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Old 06-22-2013, 01:29 AM   #1
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Default Inscription in Palmyra from 135CE

I've been reading some Arthur Voobus, and in a footnote he writes.

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In Palmyra inscriptions to the memory of Christians dating from the early part of the second century, A.D. 135, are to be found. Inscriptions semitiques de Syrie Centrale ed par Melchior de Vogue (Paris 1868)
Anyone know anything about these inscriptions?
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Old 06-22-2013, 06:36 AM   #2
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I've been reading some Arthur Voobus, and in a footnote he writes.

Quote:
In Palmyra inscriptions to the memory of Christians dating from the early part of the second century, A.D. 135, are to be found. Inscriptions semitiques de Syrie Centrale, ed par Melchior de Vogue (Paris 1868)
Anyone know anything about these inscriptions?
Do you have a more precise reference? I can find a couple of volumes of that series, but without a page number, a volume number, a part number, it would be quite a search!

All the best,

Roger Pearse
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Old 06-22-2013, 10:33 AM   #3
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Quote:
Originally Posted by Will Wiley View Post
I've been reading some Arthur Voobus, and in a footnote he writes.

Quote:
In Palmyra inscriptions to the memory of Christians dating from the early part of the second century, A.D. 135, are to be found. Inscriptions semitiques de Syrie Centrale, ed par Melchior de Vogue (Paris 1868)
Anyone know anything about these inscriptions?
Do you have a more precise reference? I can find a couple of volumes of that series, but without a page number, a volume number, a part number, it would be quite a search!

All the best,

Roger Pearse
Will appears to have been reading A. Vööbus Researches on the circulation of the Peshitta in the fifth century (Baltic University: Pinneberg 1948). I'm wondering if the date he assigns to a Christian tomb inscription in the Palmyrene dialect of Aramaic [135 AD] is accepted by other experts. Vööbus' dating is mainly cited by Christian apologetic web pages.
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Old 06-22-2013, 12:10 PM   #4
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Could we have some links to the "Christian apologetic web pages" in question, please? (frustration)

Perfectly willing to look stuff up, but, come on guys, give me something to work with!!!
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Old 06-22-2013, 01:06 PM   #5
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Arthut Voobius had his name corrupted by wikipedia (those diacritical marks.) His period of specialty was more the 5th century.

Melchior de Vogue was one of those 19th century polymath orientalists.

I would think that a verified Christian inscription dated to 135 CE would be better known, but I don't see any mention of it on the usual sources.
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Old 06-22-2013, 01:28 PM   #6
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It looks like several pages owned by Syriac Orthodox Christians that draw from a common source:

Christian Mysteries

In my opinion, websites that promote a particular kind of religious POV or history are essentially apologetic.

On the other hand, I'm not getting Google hits on this inscription dated 135 CE in any academic books or articles except for Voobus. Usually Voobus is cited for his work on 5th century inscriptions.

AD 135 is a pretty early date for a Christian tomb inscription in Palmyra.

Looking through the Nabatean tomb inscriptions in Enno Littman's Semitic Inscriptions (1914), I can only find maybe one that was dated in some way. They usually follow the pattern: "This tomb was built by XX for YY his son/daughter/wife." Considering the strong Arab influence on Palmyra I would expect the same in their tomb inscriptions.

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Originally Posted by Roger Pearse View Post
Could we have some links to the "Christian apologetic web pages" in question, please? (frustration)

Perfectly willing to look stuff up, but, come on guys, give me something to work with!!!
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Old 06-22-2013, 02:40 PM   #7
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Originally Posted by DCHindley View Post
It looks like several pages owned by Syriac Orthodox Christians that draw from a common source:

Christian Mysteries
That is Syriacist Steven Ring's site, and it gives us the reference: 'Researches on the circulation of the Peshitta in the fifth century', Vööbus, A. Publ.: Baltic University, Pinneberg 1948, p.56.

The next thing to do, of course, is access that text. I've emailed him to see if he has access to it.

But where do we get the half-reference in the OP from?

All the best,

Roger Pearse
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Old 06-22-2013, 03:28 PM   #8
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Correct.

It seems Arthur Vööbus [1948] was citing Melchior de Vogue [1868] but it is not clear to me whether the date of AD 135 is Voobus' own or goes back to Vogue. Apparently, it is not always easy to read the date so opinions vary.

Let us know what you find out. I was searching the internet.

Quote:
Originally Posted by Roger Pearse View Post
Quote:
Originally Posted by DCHindley View Post
It looks like several pages owned by Syriac Orthodox Christians that draw from a common source:

Christian Mysteries
That is Syriacist Steven Ring's site, and it gives us the reference: 'Researches on the circulation of the Peshitta in the fifth century', Vööbus, A. Publ.: Baltic University, Pinneberg 1948, p.56.

The next thing to do, of course, is access that text. I've emailed him to see if he has access to it.

But where do we get the half-reference in the OP from?

All the best,

Roger Pearse
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Old 06-22-2013, 04:21 PM   #9
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Quote:
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Do you have a more precise reference? I can find a couple of volumes of that series, but without a page number, a volume number, a part number, it would be quite a search!
All the best,
Roger Pearse
No I don't unfortunately. That is the full footnote in the book DCHindley mentions.
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Old 06-22-2013, 09:17 PM   #10
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Quote:
Originally Posted by Roger Pearse View Post
That is Syriacist Steven Ring's site, and it gives us the reference: 'Researches on the circulation of the Peshitta in the fifth century', Vööbus, A. Publ.: Baltic University, Pinneberg 1948, p.56.
The next thing to do, of course, is access that text. I've emailed him to see if he has access to it.
But where do we get the half-reference in the OP from?
All the best,
Roger Pearse
I have Voobus's book. In discussing the Diatessaron he writes, Tatian introduced the Diatessaron in Mesopotamia after the year 172 A.D. But it must be recognized that traces of Christendom reach further back *, and they go to show that in the decades before the arrival of Tatian there must have existed early Christian congregations in Osrhoene although of
jewish Christian taunt.


The reference I gave is a footnote to the above asterix. He then proceeds to further discussion of the Diatessaron.
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