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06-28-2013, 06:57 AM | #1 | |
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Pics or it didn’t happen: “The Earliest Christian Inscription is Marcionite”
The internet is full of this:
Quote:
I see it everywhere – but no one ever cites their source. Where did that claim originate? What book? What publication? What author? Anyone know? And are there any pics avalible online? Thanks in advance, - Bingo |
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06-28-2013, 07:05 AM | #2 |
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Yes there are bad pictures on the web. It's a site in a village called Deir Ali in Syria. Got a camera? You know the old joke. First prize one week in Syria. Second prize two weeks in Syria.
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06-28-2013, 07:10 AM | #3 | |
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Quote:
So again: What is the source for that info? I see it everywhere – but no one ever cites their source. Where did that claim originate? What book? What publication? What author? Anyone know? Do you have a link to any of those "bad pictures on the web?" |
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06-28-2013, 07:27 AM | #4 |
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Just do a Google search for bits and pieces of the story. 'Deir Ali' and Marcionite and you'll see it.
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06-28-2013, 07:28 AM | #5 |
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06-28-2013, 07:30 AM | #6 |
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When I do a Bing Image Search for 'deir ali' and 'Marcionite' I get only four pictures and one of them is a woman in a white bikini
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06-28-2013, 07:32 AM | #7 |
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With Google presto!
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06-28-2013, 07:43 AM | #8 |
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06-28-2013, 02:14 PM | #9 |
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"Jesus the good"? Jesus Christ, surely? Unless someone has forgotten that ancient orthography wasn't what you might expect today...?
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06-28-2013, 02:24 PM | #10 |
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But it's also a title of god in Philo (I can dig up the reference somewhere). Chrestos is also referenced as a title of Jesus in Tertullian and Lactantius. It also more naturally fits the nomen sacrum XS because apparently it was used to check manuscripts (or so Cassiodorus or someone from that period's testimony).
David and I have spent a lot of time talking about this here. Another factor to consider is that chrestos is used to translate yashar in the LXX and yashar is a homiletic explanation for the etymology of the name of Israel (= the upright). Chrestos is also used to describe the upper classes in ancient Athens. Christianoi is bizarre. Chrestoi well it's quite natural. I think itacism would explain why there was such confusion over the two names. But did Suetonius's source 'mistake' Chrestos for Christos or vice versa? Does any of this have anything to do with Christianity? Maybe not. But itacism is very significant in the period and the question of the interchangeability of the titles. But since the Marcionite held fast to the exclusive divinity of Jesus, Chrestos is the natural title of such a being rather than Christos. |
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