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08-09-2013, 03:50 PM | #1 | ||
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New attempt to show the historicity of Jesus
New article on Bible and Interpretqtion:
Jesus, the Gospels and History By Amanda Witmer, Conrad Grebel University College I have to admit that when I read this, my eyes glazed over - not just because of the OMG exclamation point: Quote:
The author: Blenheim Bible Quote:
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08-09-2013, 05:02 PM | #2 |
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Argument by rhetorical question. You almost have to feel sorry for her.
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08-09-2013, 06:50 PM | #3 | |
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Quote:
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08-09-2013, 07:27 PM | #4 | |||
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Wow.
Mennonite instructors and a program based on a Catholic Publication! I've always admired Mennonites, who are followers of the teachings of Catholic priest turned Anabaptist teacher Menno Simon, and close relatives of the Amish, a Mennonite sect who followed the teachings of the super-strict Mennonite teacher Jacob Amman (the inventor of shunning). I know several individuals from both of these groups (they are quite prominent here in NE Ohio), but Mennonites are by far more welcoming to modern scholarship (Amish do not go to school past 8th grade, and their "bishops" do not receive advanced education in religion, preferring to use Martin Luther's German translation of the Bible for worship, which is the KJV of German Bibles). That being said, Mennonite scholars (yes, they do exist) are more akin to sound like Baptists than to J D Crossan. DCH Quote:
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08-09-2013, 07:51 PM | #5 |
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The page seems to be down.
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08-09-2013, 11:50 PM | #6 |
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The article uses the 'criterion of multiple silences' to see if something is historical.
This criterion (which has wide ranging applications) state that something is likely to be historical if we can find not just one, but two or more sources which never state that it happened. The silence has to be multiply attested before we know that what our sources are silent about must be historical fact. 'The gospels of Luke and John, written around 85 and 90-100 respectively, avoid any description of the baptism at all...... Luke acknowledges that Jesus was baptized, but avoids placing John at the scene by having him already in prison (3:18-22), and the writer of John’s gospel incorporates the imagery of the dove from the baptism tradition, but avoids directly mentioning that John baptized Jesus.' A slam dunk application of the 'criterion of multiple silence.' |
08-10-2013, 12:33 AM | #7 | ||
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It is extremely frightening when so-called Scholars admit the Gospels were NOT composed for historical facts and then immediately use the very Gospels for their "historical" facts of their Jesus. Such blatant contradiction is wholly unacceptable. See http://www.bibleinterp.com/opeds/201...it378008.shtml Quote:
Essentially the claims that Jesus was baptized and crucified are as historical as the claims that Jesus and Satan were on the pinnacle of the Temple and that the angel Gabriel spoke to Mary in Nazareth. |
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08-10-2013, 02:30 AM | #8 | ||
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2 hasty generalisation 3 a real false dichotomy 4 poisoning-the-well fallacies This is likely to be true - Quote:
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08-11-2013, 12:06 AM | #9 |
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Surely - Amanda Witmer can't possibly think that her attempt to support historicity for JC has any substance on a scholarly playing field? Apologetics masquerading as scholarship.....
Amanda Witmer on “Jesus, the Gospels and Historicity” by Neil Godfrey http://vridar.org/2013/08/11/amanda-...d-historicity/ |
08-11-2013, 03:28 AM | #10 |
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apologists and theologians either don't know historical methodology, or shy away from it
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