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08-13-2013, 09:18 PM | #1 |
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Does Cassius Dio mention Christians split from Irenaeus' refrerence
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08-13-2013, 09:36 PM | #2 |
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He doesn't need to. It's common knowledge. And it's not just one source. Herodian I think is another. Lampridius is another.
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08-13-2013, 10:23 PM | #3 |
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Anyone making a claim here is obliged to cite their source(s).
If it's common knowledge then you provide the source for the claim that Cassius Dio mentions anything to do with Christians. While you're at it since you also claim Heriodian mentions Christians and/or Christianity you should provide the source. As far as Lampridius goes, this figure is supposedly one of the six (fictitious?) scriptores of the "Historia Augusta", and your reference is not even worth talking about. εὐδαιμονία | eudaimonia |
08-13-2013, 10:33 PM | #4 |
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But it's not a 'claim.' It's a fact that anyone pimping an Imperial conspiracy theory should be aware of.
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08-14-2013, 12:59 AM | #5 | |
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Yes it is a claim namely that we may find a reference to Christians and/or Christianity in the writings of the historian Cassius Dio. I don't think the historian Cassius Dio ever once mentions Christians and/or Christianity and therefore if you wish to demonstrate that there is such a reference it is up to you to provide it. εὐδαιμονία | eudaimonia |
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08-14-2013, 01:25 AM | #6 | ||
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http://penelope.uchicago.edu/Thayer/...s_Dio/73*.html
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08-14-2013, 01:26 AM | #7 |
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So Pete - is this all fabricated? It doesn't sound like typical Christian fabrication.
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08-14-2013, 04:21 AM | #8 |
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Must every thread be derailed?
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08-14-2013, 06:43 AM | #9 | |||
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How is it "derailing" a thread, to inquire about sources of information? How is it "derailing" a thread to challenge prevailing assumptions? What kind of a forum is this? How does stephan huller ask the question about modification of Ireneaus' text, without then embracing the same question about the text of Cassius Dio? What is the provenance of the extant text of Mr. Dio? An answer to that question would be far more useful, than complaining about "derailment", as though, "everyone" knows, already, ("common knowledge) what it is, that Mr. Dio wrote? Quote:
Why would Galen be writing about Christians, he was a physician, no? Why would he be interested in a philosophy entirely contrary to that of Aristotle? Was Galen not renowned for his philosophical writings based on empiricism? Why would you interject that sentiment, on a thread devoted to Irenaeus? Is that what Vorkosigan was complaining about--confounding an empiricist/physician's writings with the fables of Irenaeus? ? |
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08-14-2013, 07:40 AM | #10 | |||||
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