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06-27-2013, 08:12 AM | #41 |
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My blog post from this thread has attracted attention from Jim Davila in the Paleojudaica blog, who has suggested Larry Hurtado might be interested. It would be good to get an up-to-date opinion.
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06-27-2013, 04:07 PM | #42 | ||
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What is very strange here is the use of the Seleucid calendar (among Jews known as counting from when Alexander became king). This was only done in contracts, and not on any gravestones. It was known as "minyan shtarot."
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06-27-2013, 05:16 PM | #43 |
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It is incredible how badly you read your sources. You obviously got your information from the Jewish Encyclopedia which makes reference to the fact that Yemenite Jews do in fact use 'the era of contracts' for their epitaphs. Here is a more detailed study to confirm that statement http://books.google.com/books?id=d58...%22%20&f=false
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06-27-2013, 05:18 PM | #44 |
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Another Jewish gravestone dated to the 'era of contracts'
http://books.google.com/books?id=Zxt...cts%22&f=false |
06-27-2013, 05:21 PM | #45 |
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06-27-2013, 05:25 PM | #46 |
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Yet another from 'the Middle East' with a photo in the British Museum:
http://www.britishmuseum.org/researc...68634&partId=1 Mayest (תִּהְיֶה = Tihye) thou rest in peace until the [redeemer] cometh! (2-6) In the month of Tebeth, in the year 1644, was gathered in peace to her fathers the worthy, respected woman Madmiyah, the daughter of Se'adyah the son of Abraham (may his memory be blessed) ... [Wright 1886] |
06-27-2013, 05:46 PM | #47 |
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So this then means that because of the usage by the Yemenites either Salman was a Yemenite in Palmyra or there must be many other Jewish stones in the area of Palmyra who were using the minyan shtarot dates on things other than contracts?
The Indian example is interesting because there is reason to believe that some Indian Jews did in fact originally come from Yemen. And of course the name Saadya is a common Yemenite name. |
06-27-2013, 06:24 PM | #48 | |||
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Maybe the persons so named in the inscriptions are not Jewish.
Regardless, folks use the conventions of the society they live in. Per this site: LanguageAnd this site: M. Lidzbarski (Ephemeris fuer semitische Epigraphik, 1 (1902), 247f., 2 (1908), 295, 298) points out that specifically Jewish phrases had crept into Palmyrene inscriptions. A number of them (Février, Religion, bibl., 120–7) are dedicated to an anonymous god with the words לבריך שמה לעלמא ("May his name be praised forever") which is generally assumed to be a Jewish influence on Palmyrenes against profaning the name of a god.It should be noted that the phrase "name be praised forever" starts the inscription we were discussing. Apparently, it is not distinctive to Jews only. DCH Quote:
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06-30-2013, 12:36 PM | #50 | ||
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