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#1 | |
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This is what appears on page 71 of Eric Osborn's Clement of Alexandria:
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#2 | |
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Here is what Mark Goodacre references in his textexcavation.com site:
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* mod note: http://www.textexcavation.com/docume...hhealleper.htm |
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Was it from D'Antraigues visit to Macarius?
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(I think you mean Ben Smith not Mark Goodacre.) According to Stahlin the passage is from vatic. Graec. 354 See clemensalexandrinus Andrew Criddle |
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#5 |
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You are the greatest!
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#7 |
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You are wonderful too! This is what makes this forum so absolutely wonderful and the price of admission is admitting one's inferiority. Thank you, thank you. A fascinating reference, don't you think?
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Epiphanius Scr. Eccl., Panarion (= Adversus haereses) (2021: 002)
“Epiphanius, Bände 1–3: Ancoratus und Panarion”, Ed. Holl, K. Leipzig: Hinrichs, 1:1915; 2:1922; 3:1933; Die griechischen christlichen Schriftsteller 25, 31, 37. Volume 2, page 108, line 7 Ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου, καθὼς προσέταξε Μωυσῆς»· «ἵνα ᾖ μαρτύριον τοῦτο ὑμῖν» ἀνθ' οὗ εἶπεν ὁ σωτήρ «εἰς μαρτύριον αὐτοῖς». Epiphanius Scr. Eccl., Panarion (= Adversus haereses) Volume 2, page 125, line 4 Ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου, καθὼς προσέταξε Μωυσῆς»· «ἵνα ᾖ μαρτύριον τοῦτο ὑμῖν» ἀνθ' οὗ εἶπεν ὁ σωτήρ «εἰς μαρτύριον αὐτοῖς». |
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#9 |
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Exactement monsieur.
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It's also where Epiphanius begins his list of textual variants which is unusual given that Tertullian (who likely used the same source) presents earlier variants.
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