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06-18-2013, 10:29 PM | #1 |
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Justin Martyr - YHWH was called "Jesus" in Exodus
Dialogue with Trypho.
CHAPTER LXXV -- IT IS PROVED THAT JESUS WAS THE NAME OF GOD IN THE BOOK OF EXODUS. "Moreover, in the book of Exodus, we have also perceived that the name of God Himself which, He says, was not revealed to Abraham or to Jacob, was Jesus, and was declared mysteriously through Moses. Thus it is written: 'And the Lord spake to Moses, Say to this people, Behold, I send My angel before thy face, to keep thee in the way, to bring thee into the land which I have prepared for thee. Give heed to Him, and obey Him; do not disobey Him. For He will not draw back from you; for My name is in Him.' "Now understand that He who led your fathers into the land is called by this name Jesus, and first called Auses(Oshea). For if you shall understand this, you shall likewise perceive that the name of Him who said to Moses, 'for My name is in Him,' was Jesus. For, indeed, He was also called Israel, and Jacob's name was changed to this also. Now Isaiah shows that those prophets who are sent to publish tidings from God are called His angels and apostles. For Isaiah says in a certain place, 'Send me.' And that the prophet whose name was changed, Jesus [Joshua], was strong and great, is manifest to all. If, then, we know that God revealed Himself in so many forms to Abraham, and to Jacob, and to Moses, how are we at a loss, and do not believe that, according to the will of the Father of all things, it was possible for Him to be born man of the Virgin, especially after we have such Scriptures, from which it can be plainly perceived that He became so according to the will of the Father?" Of course. It all makes sense now. http://www.earlychristianwritings.co...guetrypho.html |
06-19-2013, 04:08 AM | #2 | |
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This is intriguing
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06-19-2013, 04:21 AM | #3 | |
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and this
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06-19-2013, 09:03 AM | #4 |
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We find so many poorly discussed matters in the writings of Justin, and this reference to Exodus 23:20 is surely one of them. The Rabbis explained that the angel referred to is Metatron, and other commentaries identify the "angel" as a messenger who is simply Joshua son of Nun. How this "Justin" gets his convoluted understanding that this refers to Jesus is beyond me.
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06-19-2013, 09:18 AM | #5 | |
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Eusebius did state the sons of Hebrews did find fault with Christians' interpretation of Hebrew Scripture.
Eusebius' Preparation of the Gospel Quote:
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06-19-2013, 09:28 AM | #6 | |
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There are even critics who believe that the early Christians created the gospel Jesus from Joshua, based on midrash of the Hebrew Scriptures. |
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06-19-2013, 09:38 AM | #7 |
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I've been talking about this forever. Jesus is one of the gods of the old Jewish pantheon (= Philo). Marcion thought this. Clement too. The problem with "mythicists" is they have no discipline. This is Jewish mythopoeisis or at least the mythopoeisis of a Jewish author (= Paul).
As I have been saying more recently, Paul probably developed a pre-existent story about a crucified Judas made "a twin" of this visiting cosmic Man incorporating Enochic myths about the Man (Ish) as IS in his original gospel manuscript which was disguised (evasively) as "IesouS" |
06-19-2013, 10:30 AM | #8 | ||
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That the "angel" is Joshua son of Nun is rooted in rabbinical sources.........so "Justin" must have latched on to something from those Pharisees. On the other hand the assertion that the Joshua of the Torah and book under his name is a reference to Jesus is a stretch even for someone like "Justin".
Incidentally, it occurred to me that the fact that Paul is missing from the Dialogue may simply be a function of the fact that Justin was trying to prove the truth of Jesus directly from Tanakh prophecies, so introducing Paul would have been pointless in the context of such an argument. Quote:
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06-19-2013, 11:25 AM | #9 | ||
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06-19-2013, 11:33 AM | #10 | |||
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Just look at the lineage in Luke where it goes past all the greats of Judaism and then goes past Adam right back to God (oh, and maybe say 'thank you' to Jesus on the way past (just to be sure that Jesus is not 'it')). |
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