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Old 03-15-2003, 01:55 PM   #81
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Originally posted by Wyz_sub10
Well, that presents two problems - how do you differentiate literal meaning from metaphor?

It would be alot easier if you'd broken this up into "bite-size chunks," but I'll try to deal with some of it.

First, we distinguish literal from metaphorical the same way you do in any literature, by the context. Second, we use the principle of the "analogia fide," i.e., we let the scripture interpret itself. If there is an obsure reference to something that doesn't bear directly on the redemptive theme of scripture, we need make no judgement if it's literary genre is uncertain. However, on the main themes of scripture, e.g., creation, sin, redemption, judgement, etc., the bible speaks abundantly and unambiguously.

Here's a question - was Jonah swallowed by a big fish? Well talk about that, but I want to hear what you think first.

No. He was swallowed by a fish which was specially "prepared" by God for the purpose.

The second problem is that this does not account for direct contradictions. Who was the paternal grandfather of Jesus, for instance?

You've lost me here. As far as I know, there are only two genealogies; Matthew and Luke. One gives the paternal and the other the maternal order. You'll have to instruct me where the contradiction lies.

I'm afraid it wasn't. You could argue that most of western morality is based on the bible. There may be some truth to that, in as much as most of the western world is Christian. But in practice, you will not find a difference in western, eastern, African or Pacific "morality", so it's not the bible's moral code that permeates society. It's the moral code that makes society sustainable across the world. (Before Moses, people still had morals)

This was a misstatement, I'm sure. As protestant Christianity became dominant in parts of Europe, those nations began to devlop political ideas expressive of the Bible view of God, man and government. The Pilgrims (the political forbears of the US) came to the US for the specific purpose of establishing a commonwealth founded on those principles.

However, the fact that all cultures have a "moral code" is not an argument against Christianity. It is rather an argument for the God of the Bible, because presence of a moral cannot be explained materialistically (without redefining morality).

I don't understand the first part of this quote. But as for the last part, if god did exist, he doesn't interact directly with us, so what morality a transcendent being would follow is irrelevant to us.

First, who said he doesn't interact directly with his creation? Second, he does not "follow" any system of morality.

But in your belief god did give the "moral code" to humans, so there should be some connection between this code and what is "right".

Well, what is "right" if it not just those things which the creator prescribes. You assume "right" as some universal, objective, self-existent Idea which rules God and man. Where did you get such a notion. That certainly can't be explained atheistically.

How do you know what I've done? Feel free to consider yourself a criminal - that's your choice. But I don't think it's your job to assess the state of others.

Well, since the first commandment is "You shall love the Lord your God with all you heart, soul and mind," and I know you haven't done that (no one has), you have committed the greatest offense possible. Guilty!

Gotta go. More later.
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Old 03-15-2003, 05:40 PM   #82
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Why did Christians burn witches at the stake? Or lead the Crusades?

Besides, if I'm Mulsim, I'll say to you that Allah's morality is supreme. That he is not bound by human law. And who are you to question Allah's decisions? (did you not use all of these same arguments to justify god's behaviour? can you not see that, when the tables are turned, there's no real difference?)
First of all, the Bible doesn't tell Christians to burn witches or lead Crusades. They may have believed its in the name of God but its not Biblical, and all religions have evil people, even Christianity.
Second, Christians don't follow the Old Testament explicitly, its a history of their Jewish roots. Christians abide by Jesus' teachings, in which Crusades are in complete disobedience to Jesus' teachings. "Love they neighbhor as you love yourself", hardly the teachings that lead to a Crusade.

Where as here is Islam.

Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)." Volume 1, Book 2, Number 25, Narrated Abu Huraira:

Muhammad said if someone leaves Islam, to kill him
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.'" Volume 4, Book 52, Number 260, Narrated Ikrima. Also, see Volume 9, Book 84, Number 64, Narrated 'Ali.

"Allah's Apostle said, "Who is willing to kill Ka'b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Apostle! Would you like that I kill him?" The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Kab). "The Prophet said, "You may say it." Then Muhammad bin Maslama went to Kab and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Kab said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. .." Volume 5, Book 59, Number 369, Narrated Jabir bin 'Abdullah.


Now which would lead to flying building into planes, Jesus: "Love thy neighbor as you love thyself" or Allah: "What is the next best deed?", "To participate in Jihad for Allah's cause". Some Christians do horrible things because they are just evil like many humans. Muslims do evil things because Allah explicitly tells them to.


And to little boys:

Koran 52:24
Round about them will serve, to them, boys (handsome) as pearls well-guarded.

Koran 56:17
Round about them will serve boys of perpetual freshness.

Koran 76:19
And round about them will serve boys of perpetual freshness: if thou seest them, thou wouldst think them scattered pearls.


Homosexuality is glorified in Islam as seen by this Arabian poet, Abu Nuwas:

O the joy of sodomy!
So now be sodomites, you Arabs.
Turn not away from it--
therein is wondrous pleasure.
Take some coy lad with kiss-curls
twisting on his temple
and ride as he stands like some gazelle
standing to her mate.
A lad whom all can see girt with sword
and belt not like your whore who has
to go veiled.
Make for smooth-faced boys and do your
very best to mount them, for women are
the mounts of the devils


How anyone can compare Jesus to Allah i will never know. Maybe Theophilus will shed some light on this.
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Old 03-15-2003, 05:47 PM   #83
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Originally posted by Magus55

Muhammad said if someone leaves Islam, to kill him
Deuteronomy 13:6-9

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (gods that neither you nor your fathers have known, gods of the peoples around you, whether near or far, from one end of the land to the other), do not yield to him or listen to him. Show him no pity. Do not spare him or shield him. You must certainly put him to death. Your hand must be the first in putting him to death, and then the hands of all the people.




:banghead: :banghead:
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Old 03-15-2003, 06:24 PM   #84
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Originally posted by theophilus
Both these statements are manifestly false.

See here for an example that there was a firm belief that the Bible was not trustworthy regarding ancient events and civilizations: http://www.grmi.org/renewal/Richard_...chaeology.html
This page is but a few paragraphs, and speaks little to my first point. It says "At many times in the past, scholars have assumed the Bible to be inaccurate until new archaeological evidence necessitated a reversal of scepticism on the point in question."


What scholars? All scholars? Most scholars? It does provide an example from the Encyclopaedia Britannica, but that has nothing to do with the point I made.

Sir William Ramsay, mentioned in this piece, was a chemist. He had nothing to do with archaeology.

Sir William Albright, also mentioned, was a devout Christian and son of a missionary.

I'm not sure what you think this article is saying, but it certainly doesn't speak to the point I made.

Quote:
See here for a credible challenge re Jericho: http://www.biblicalchronologist.org/...millennium.php
This page presents less evidence than the first one. Firstly, the shift of 1,000 years is an assumption on his part. There is *no* reason whatsoever to think that this is what happened. He assumes the ‘1’ was cut off. Why?

Secondly, the trail of Israelites in the desert has *not* been found. If there is a new calibration between his introduced date and other evidence, it will need to be presented. I have a hard time buying that several discovering maintaining the *relative* dates of the bible were made, and no one proposed that the timeline simply needed to be shifted.

Consider too that even if we did accept Aardsma's shift by a thousand years, that worsens the situation for the accounts of the Philistines, and the kingdoms of Arad and Edom, making them an additional 1,000 years too early.

Quote:
Additionally, the Bible is not presented as nor is its purpose to provide a comprehensive/detailed chronology of world events. It, rather, presents it's history thematically (in order) according to God's redemptive working. When dates are given, they are in relation to the reign of a particular king.
So the dozen historical books of the bible are not intended to be historical accounts? The bible uses more genealogy and descriptions of time intervals than any comparable book. Basically, you are dismissing these are irrelevant in one fell swoop. On what basis do you make this decision?

Quote:
People (Christians and non) have gotten into trouble because they tried to make the Old Testament an uninterrupted chronology, e.g., Bishop Butler and because Plolemey's chronology was taken as authoritative, which it is not.

I'm assuming you mean 'Ptolemy'. Are you referring to the Egyptian kings? Surely you're not referring to the geographer.

What we know of Egyptian history (and it's quite a bit) is not based on the notes of any one source. Like all credible history, it's an amalgam of information from various sources. Historians and archaeologists seek to identify those pieces of evidence that corroborate. The biblical accounts of history are compared to Egyptian accounts, accounts from Sumerian and Akkaidian cultures, compared with artefacts found.

The second article is an interesting theory, but you basically supplied me with a perfect example of my initial point - how Christian archaeologists develop ad hoc theories in an attempt to reconcile myth with evidence.
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Old 03-15-2003, 09:09 PM   #85
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Originally posted by Magus55
[B]First of all, the Bible doesn't tell Christians to burn witches or lead Crusades. They may have believed its in the name of God but its not Biblical, and all religions have evil people, even Christianity.
Ex 32:27 "Then he said to them, "This is what the LORD , the God of Israel, says: 'Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.' "

Nu 25:4 "The LORD said to Moses, "Take all the leaders of these people, kill them and expose them in broad daylight before the LORD , so that the LORD's fierce anger may turn away from Israel."

De 7:2 "and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy."

Jo 10:40 "So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD , the God of Israel, had commanded."

Rationalize these statements however you like. A crusade by any other name...

Quote:
Second, Christians don't follow the Old Testament explicitly, its a history of their Jewish roots. Christians abide by Jesus' teachings, in which Crusades are in complete disobedience to Jesus' teachings. "Love they neighbhor as you love yourself", hardly the teachings that lead to a Crusade.
Okay, to the New Testament it is…

Mt 10:21 "... the brother shall deliver up his brother to death, and the father his child, ... children shall rise up against their parents, and cause them to be put to death."

Mt 10:35-36 "For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law a man's enemies will be the members of his own family."

I just wanted to add this, in terms of you faulty polygamy in Islam:

2Sm 5:13 – “After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him.”

Quote:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)." Volume 1, Book 2, Number 25, Narrated Abu Huraira:
Are the words in parentheses yours? If so, they are unnecessary. I can read the words for myself. Your comments are simply suppositions of what you think the text means, and they reveal your bias.

‘Jihad’ means “striving” or “determined effort”. Jihad can be accomplished through teaching and personal sacrifice. It does not imply warfare, as per traditional Islamic teachings. Like the Crusades of middle age Europe, ‘Jihad’ is being used today by corrupt men trying to manipulate the masses to their evil ends. You seem to suggest this was the case with the Crusades as well.

Read here if you like: http://www.ict.org.il/articles/jihad.htm

BTW, don’t expect me to defend Islam. I’m only saying that it differs little in practice from Christianity in middle age Europe.

Quote:
Muhammad said if someone leaves Islam, to kill him
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.'" Volume 4, Book 52, Number 260, Narrated Ikrima. Also, see Volume 9, Book 84, Number 64, Narrated 'Ali.
I think I’ve provided enough examples of similar barbaric actions in Christianity.

Quote:
Now which would lead to flying building into planes, Jesus: "Love thy neighbor as you love thyself" or Allah: "What is the next best deed?", "To participate in Jihad for Allah's cause". Some Christians do horrible things because they are just evil like many humans. Muslims do evil things because Allah explicitly tells them to.
Well, seeing as you misrepresent the meaning of ‘jihad’, it cannot be used to show that Islam condones such things. But seeing as you mention teachings re: killings, what percentage of Christians in the US do you think favour the death penalty?

You are quick to note the attack on the WTCs. That was a horrible occurrence facilitated by religion, I agree. But it was far more political than religious. The US is pushing toward war with Iraq. In such a war, tens of thousands of innocent Iraqis will die. Bush has stated that he believes god is on his side (in fact, count the number of times Bush refers to god in his war speeches).

Bottom line – god, allah, yhwh – all have been and will continue to be used as justifications for war and murder. It’s all the same to me.

Quote:
And to little boys:

Koran 52:24
Round about them will serve, to them, boys (handsome) as pearls well-guarded.
Koran 56:17
Round about them will serve boys of perpetual freshness.
Koran 76:19
And round about them will serve boys of perpetual freshness: if thou seest them, thou wouldst think them scattered pearls.
I’m missing the part where the men are supposed to be joyfully having sex with these boys. Where does it state that? You were very clear in your previous post that it was a direct sexual reference. I don’t see that here. Maybe it is a sexual reference. Who knows?

I looked up these quotes myself. Interestingly enough, 52:24 makes no reference to sex, 56:17 is written “Round about them shall go youths never altering in age”, and 76:19 reads “And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls.”

It’s clear that these 3 passages are all the same, but in different areas of the Koran. I don’t see the sex connection. Like I said, maybe it’s there. But I think you’re seeing what you want to see.

Quote:
Homosexuality is glorified in Islam as seen by this Arabian poet, Abu Nuwas:
Who cares what this poet thought? How many Christian priests have molested little boys? How many times has the church covered up these transgressions?

Maybe you think homosexuality is worse than paedophilia. I have no problem with consenting adults relating to each other as they like. But I have a big, big problem with kids being abused, and the people who should be dealing with the situation are protecting the abusers.
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Old 03-15-2003, 10:06 PM   #86
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Originally posted by theophilus
It would be alot easier if you'd broken this up into "bite-size chunks," but I'll try to deal with some of it.
Well, this was in response to Magus55, but you're welcome to "deal with it".

Quote:
First, we distinguish literal from metaphorical the same way you do in any literature, by the context.
This only works if 1) the context is clear, 2) the reader understands the use of metaphors. I'm not doubting context is important, but let's look at the Jonah example to deal with this further...

Quote:
Second, we use the principle of the "analogia fide," i.e., we let the scripture interpret itself. If there is an obsure reference to something that doesn't bear directly on the redemptive theme of scripture, we need make no judgement if it's literary genre is uncertain. However, on the main themes of scripture, e.g., creation, sin, redemption, judgement, etc., the bible speaks abundantly and unambiguously.
What you are saying is - everything important is clear, anything that could be misunderstood is not as important.

The problem with that is that anything ambiguous, inconsistent or contradictory will serve to cast doubt on everything else.

Mark says blasphemy of the Holy Spirit is an unforgivable sin. In Acts (and elsewhere) it says that all sins are forgivable. Seeing as redemption is a main theme (as you note), this presents a problem.

In Genesis, the order of creation and the means to create Adam are ambiguous. You might say that I just don’t understand. But that would betray your claim that the main themes, including creation, are unambiguous. Maybe there's something metaphorical at work here? Maybe it doesn't mean what it sounds like it means? Seems important to me, though, that this be clear.

Quote:
No. He was swallowed by a fish which was specially "prepared" by God for the purpose.
Interesting. I have heard scholars say that this is a metaphor. In the Aramaic language, "to be swallowed by a big fish," meant to be in a bad predicament or a bad situation.

I chose that example specifically. The metaphor makes much more sense to me as being correct than the literal translation.

Quote:
You've lost me here. As far as I know, there are only two genealogies; Matthew and Luke. One gives the paternal and the other the maternal order. You'll have to instruct me where the contradiction lies.
Both are paternal, and clearly so.

Luke makes no mention of Mary, and Matthew is clear that Jacob is the father of Joseph.

Matthew lists Jacob --> Joseph --> Jesus
Luke lists Heli --> Joseph --> Jesus

Quote:
This was a misstatement, I'm sure.
No it wasn't....and I'm quite sure.

Quote:
As protestant Christianity became dominant in parts of Europe, those nations began to develop political ideas expressive of the Bible view of God, man and government. The Pilgrims (the political forbears of the US) came to the US for the specific purpose of establishing a commonwealth founded on those principles.
I concede that the dominant view of western nations was Christianity, and therefore, biblical morals would have helped to shape the view of the nation. But the laws, authorities and rights were not based on the laws, authorities and rights of bible. Things like voting had no relevance to biblical morals. The relationship of the individual states had no foundation from the bible.

Quote:
However, the fact that all cultures have a "moral code" is not an argument against Christianity. It is rather an argument for the God of the Bible, because presence of a moral cannot be explained materialistically (without redefining morality).
That's definitely incorrect. You may want to discuss your latter statement in Evolution/Creation and you will see how morality can develop biologically.

It is definitely not an argument for god of the bible, any more than saying we all breath oxygen is an argument for the god of the bible. It is non-sequitur reasoning.

Rather, what this demonstrates is that neither Judeo-Christian teachings nor "the revelation of god" are necessary requirements for social morality and order.

Quote:
First, who said he doesn't interact directly with his creation? Second, he does not "follow" any system of morality.
First, I said he doesn't interact with his creations.

Second, take your argument up with Magus55. Those were his words, not mine.

Quote:
You assume "right" as some universal, objective, self-existent Idea which rules God and man.
Not at all. For future reference, if you take it upon yourself to jump into a conversation and pick up the ball, please have the read what has been said before.

Magus55 was clear in stating that there are qualities that god approves us and will reward us for. It stands to reason, therefore, that these qualities can be linked back to god - i.e. he is the source, he embodies them, he espouses them. Ergo, a connection between these instructions and god.

BTW, in a latter point I did note that Maguss55 has notions of right or wrong that developed independent of what is specifically mentioned in the bible.

So, yes. I *do* think that "right" as meaning completely independent of the bible. It is not universal, however.

Quote:
That certainly can't be explained atheistically.
I don't know how something is explained "atheistically". I don't explain anything through the denial of god.

Quote:
Well, since the first commandment is "You shall love the Lord your God with all you heart, soul and mind," and I know you haven't done that (no one has), you have committed the greatest offense possible. Guilty!
I'm not sure that you know I haven't that (but I suppose it's no secret to reveal I haven't), but if no one has or can, then what's the point?

Still, I won't deny that I have sinned vis-à-vis Christian teachings. But that's another topic, isn't it?
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Old 03-15-2003, 10:07 PM   #87
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Well that's 3 big posts for me, so I'll sign off for the night.

I don't want to dominate this thread, so please jump in from all sides people.
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Old 03-15-2003, 10:23 PM   #88
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Quote:
Originally posted by WinAce
Deuteronomy 13:6-9

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (gods that neither you nor your fathers have known, gods of the peoples around you, whether near or far, from one end of the land to the other), do not yield to him or listen to him. Show him no pity. Do not spare him or shield him. You must certainly put him to death. Your hand must be the first in putting him to death, and then the hands of all the people.




:banghead: :banghead:
Good catch.

My, what a horrible, horrible religion that Islam is ...

... oh wait, you pulled that from the Bible?!

That's quite the dilema for Magus55. I wonder if he's just as a critical of his own religion as he is of others?

(I doubt it)
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Old 03-16-2003, 01:14 PM   #89
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Originally posted by Lobstrosity
You can assume we have none,
Okay, I will. Since I've read arguments on this subject about 100 times over the past couple of years, I'm going to inductively assume you're not going to amaze with with any actual evidence.

Quote:
Your notion that we can never have such evidence is absolutely preposterous and has no basis in reality.

No, my "notion" is based on a rather simple a priori analysis of the topic. Of course, I can only conclude that with our current methods there is nothing we can do to get evidence on the matter. Hypothetically, I suppose it's possible that someday we will develop some sort of amazingly advanced technology allowing us to do things I never dreamed of that will allow us to gather actual evidence. Maybe one day we'll be able to analyse every single event right down to the tiniest quantum level all over the brain and show conclusively that nothing from outside is interfering with the action of the matter. (Though chances of ever being able to do this given apparent quantum indeterminism seems slim-to-nothing) Maybe one day we'll have such thorough knowledge of how brains work that we'll be able to construct them from the ground up, improve them, program them, understand ever facet of them completely and utterly in a similar way as we understand computers now, and know that no non-material explanation is needed. Maybe. One day.

Chances are (if you and Clutch are anything like the other 99% of atheists I've watched debate this topic) you don't really understand any dualistic type theories of the mind or what they predict. You observe that the findings of Neuroscience are consistent with a materialistic interpretation so you claim them as "evidence" for such a position without realising that they are also perfectly consistent with a dualistic interpretation too. If you bothered to analyse the dualistic hypothesis you'd see that the predictions it makes are all but indistinguishable from the materialistic hypothesis. Hence why I can confidently say a priori that you simply cannot have the evidence you are claiming to have. (The fact that I have debated this enough to be pretty certain I know exactly what evidence you think you have, and why it isn't evidence, is almost irrelevant)
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Old 03-16-2003, 01:54 PM   #90
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Originally posted by Diana:
Tercel...

I'm curious to hear more about your simple god. I've never heard this approach before. Please expand.
Okay, I'm shocked. God's simpleness and elegance as a suitable hypothesis for the first cause is, I think, the single most important inital consideration on the question there is.
I don't have a heap of time at the moment, so I'll do a copy+paste for you. It might not address your question exactly, but hopefully you can get some answers out of the material, and if you have any specific queries you're welcome to ask.

Quote:
Written earlier by Tercel: (this is the first section of "Initial Considerations" in my as-yet-incomplete and unpublished argument for the existence of God)

What is the Question?

The basic and most fundamental difference between the person who believes in God and the person who does not is this: the believer believes that all reality finds its ultimate explanation in a Purpose, while the unbeliever believes either that reality's ultimate explanation can be found in a purposeless entity, or miscellany thereof, or that there is no ultimate explanation.

Now, but purpose it should be understood is meant a Will' a determination coming at the volition of a rational entity. That is, this is the idea that God is a rational conscious being something akin to us, and that all reality apart from himself finds its ultimate explanation in the phrase "because God wills it to be so."

The question of "does God exist" is often asked with the implicit assumption that if God exists then he would exist as an extra being, something more and extra - and thus it is implied that the "default position" -as with all other extra entities is that he does not exist until his existence is proven. The logic that is generally appealed to at this point is known as Occam's Razor which states "Do not multiply entities unnecessarily" or in its more modern version: "Take the simplest solution". This basic principle of reasoning is held, in my experience, by many atheists as a pillar of support for their position. For, as they see it, the universe is one entity, God is a second: and until God's existence has got strong evidence for it, it is a far superior decision to believe in one entity over two.

I believe they are wrong. The question is not: "Does an extra entity which has the attributes of God exist?" but "does the ultimate entity whatever it is have the attribute of PURPOSE". There is no "extra" entity as if God is magically somehow outside reality and we are asking "does a second reality exist?" Quite obviously there can be no "second" reality, for by definition anything outside reality is not real. The question is: "does the Ultimate Reality posses the attribute of PURPOSE or not?" It should be clear that Occam's razor favours neither the negative nor positive answers to the question. There is no such thing as a "default" position - except perhaps the one that says "I don't know" before any evidence has been examined.
Quote:
Written earlier by Kenny, in discussion with Tercel. (He is repeating my own thoughts back at me, perhaps more succinctly that I could put them):

...atheists often claim that theism is less parsimonious than atheism because theism postulates the existence of another being besides the universe. That’s why I really like how you [Tercel] characterized things: “the difference between someone who believes in God and someone who doesn't is effectively that we believe the basis of everything to be a conscious willful entity.” Another way to say this is that we believe that all reality ultimately finds its explanation in a personal being or that Ulimate Reality is personal in nature. The atheist, on the other hand, maintains that ultimately everything finds its explanation in some sort of impersonal being or principle or that there is no ultimate explanation for anything. If the former atheist claim is true, it is no more parsimonious than theism. If the latter atheist claim is true, you have a universe filled with multiple entities for no reason whatsoever with no common Ultimate Explanation tying them all together and atheism looses the parsimony contest hands down. Bottom line is, from these initial considerations, there is no reason to regard atheism more plausible than theism and there is no particular burden of proof that theism has which atheism does not share.

To add to these consideration, it is not utterly implausible that consciousness is fundamental to the nature of reality, that it is an inseparable aspect of being. After all, we never observe anything existing purely outside of conscious perception, nor could we. So, to claim dogmatically that consciousness is some sort of artifact of more fundamental non-conscious aspects of being is somewhat presumptuous to say the least. It is entirely plausible that consciousness is something fundamental to the nature of being and that non-conscious things are what are derivative. But if consciousness is something fundamental, then it makes sense that the Ultimate Principle underlying everything is itself conscious. Or, to put it another way, when you strip away all non-necessary existents and get to whatever it is that is pure being, what is left should contain all the fundamental characteristics of being and it is plausible that consciousness is one of those fundamental characteristics.
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