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#61 | |
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#62 |
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LOL Radorth. You keep skipping around the question hoping that we won't notice.
I'll assume the following for the sake of argument (note, I don't believe in the inherent sinfulness of man, so it's simply assumed FOR THE ARGUMENT - I don't really believe any of it) 1) We are sinful 2) God, being all-just (by OUR definition, otherwise the word loses any meaning), cannot abide sin in his presence (or that sin needs to be paid for - either way works just fine) 3) God is all-merciful, and desires the best for us (again, something approaching 'best' by OUR definition...otherwise, 'best' to God could mean anything, and the word is meaningless) NOW: Radorth...the following questions are put to you: 1) HOW is it that JUSTICE is served by ANOTHER dying for MY sin? Just, being by OUR standards, not some 'God Justice' that we can't define - because if it's not JUST by OUR definition, I suggest you change your description of god to be "All-blitblat" because that makes just as much sense. Otherwise, you lay yourself wide open to the possibility that your God's definition of "Truth" is a "God Truth", which only bears a slight resemblence to OUR "Truth", and in fact, encompasses lying thru his teeth (because another dying to take MY punishment is, from a HUMAN definition of Justice, the OPPOSITE of "Just"). 2) Assuming you can show #1 - WHY is it that GOD, being ALL POWERFUL, would be COMPELLED to sacrifice HIMSELF to 'cleanse' this sin. Being all-powerful, he SHOULD be able to just 'snap' his metaphorical fingers, and *BOOM* all forgiven. If sin can be forgiven vicariously and still be just (as the death of Jesus supposedly was doing), it can be forgiven vicariously by ANY means - that's what all-powerful means, after all. 3) Assuming you can show both the above, how is it that an all powerful being could not come up with a method of 'cleansing' which would not be quite so gruesome. As someone else mentioned, why not just plop down, march into the temple, and die by a heart attack? 4) In the unlikely situation that you can respond to the above 3 without resorting to special pleading or dodging the question, THEN we can can start demolishing your argument against 'brute force' methods of sin-prevention as described above. After all, you seem to be of the opinion that HEAVEN is SIN-FREE - now, exactly how can this come to be WITHOUT resorting to one of the 'brute force' methods you refer to above? Cheers, The San Diego Atheist |
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#63 | |
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#64 | |
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As for good deeds from god, well...apart from the miracles, I'm coming up empty. ![]() |
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#65 | ||||||
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Does God need to stand on a ladder because he can't reach the top shelf? Does God need to pick up a pencil to create a drawing? Then why should I come up with any story of "how" God would fix things? Maybe this analogy will make clear what I'm trying to say. Quote:
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Now, my question is this: Why did God not bypass the crucifixion of Jesus? (To say, "Would you rather he wack people?" is missing the point. The wacking could be just as easily bypassed.) |
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#66 |
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And I was thinking of throwing a heaven reference in there, but The San Diego Atheist has got that covered.
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#67 | |
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#68 | |
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#69 | |
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then we examined those beliefs and found them lacking. |
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#70 | |
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The stories in the Bible, including his need to have someone tortured to death, are not consistent with the actions of a loving, omnipotent, omniscient god, iincluding. The contradictions don't make the Christian God awful; they make him a logical contradition which cannot exist as described in the Bible. Rick |
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