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10-04-2002, 01:59 PM | #31 |
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Geo:
What you seem to be missing is that arguments pointing out the inconsitencies and moral failures of your god are identical to literary criticism of any other fictional character. One can have a discussion about the motivations and psyches of Darth Vader, Micheal Corleone or Colonel Kurtz without believing in the reality of these characters. |
10-04-2002, 02:04 PM | #32 |
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The difference being, with Michael Corleone and Colonel Kurtz (the horror!) at least, there are real-world parallels to draw from.
When you introduce magical characters, as in god or Darth Vader, the defender can always conveniently fall back on magical answers to criticisms. "Of course you can't see god; he's invisible!" |
10-04-2002, 02:53 PM | #33 | |
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I'm not trying to use this as a reason why 'a guiding Hand is necessary'. I'm just saying how it is, in my experience, with jobs and in fact with life in general. take care Helen |
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10-04-2002, 03:10 PM | #34 | |
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10-04-2002, 04:34 PM | #35 | |
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Most Christians I know who are at all sensible realize that prayer is not a substitute for job interview preparation, etc. But I would expect them to pray as well as doing reasonable preparation, since they are Christians. take care Helen |
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10-10-2002, 07:49 AM | #36 | ||
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DENY = "I know God doesn't exist." I deny God. Quote:
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10-10-2002, 09:39 AM | #37 | |
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HelenM,
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If two Christians are applying for the same job and both pray, does God make a choice between who needs/deserves it more, or does the HR Manager make that choice? If it's the latter, how does God matter in this situation; if it's the former, why do I have a well-paying job when there are so many educated, unemployed Christians? I just don't see how God is in any way relevant. |
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10-10-2002, 09:43 AM | #38 | ||||
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For example, If you are crossing the street, you look both ways--to your left first. You do that because logic and experience (both yours and acquired from others) has taught you the empirical consequences of merely closing your eyes and praying for safety when you cross. If you travel to the UK, you will make note of the fact that they drive on the wrong side of the road, and you will make a conscious effort to look to you right first--otherwise, the best outcome is furious screeching of brakes followed by a honking horn. You will not willingly continue to do the opposite (although habits are hard to resist, they *can* be overcome with sufficient effort). You don't simply wish for a sunny day and then go outdoors in your shorts, you watch the weather forcast, and if the pagan scientific doohickies tell you it is going to be 40 degrees and rainy, you dress accordingly. Now, before the development of modern scientific understanding of weather phenomena, you might, indeed, have prayed for a sunny day and known no better--but you would still have stuck a hand outdoors and checked the temp. Living life logically according to empirical evidence is neither counter-intuitive nor a new development of science. Only when it comes to this question about supernatural mysticism, about the existence of a non-epirically resolvable nontestable God, have you been so Pavlovian conditioned that you resist logic, resist your normal expectation of empirical evidence, and blindly believe. Claiming "God saved me" when one is the sole survivor of a catastrophe that killed thousands is not just a matter of "you believe this, I believe that." It is not only irrational and logically inconsistent (you will not say, by the same token, that "God killed the others"), it is also inconsistent with the way even the most avid believer actually lives most of their daily life in this empirical world. [ October 10, 2002: Message edited by: galiel ]</p> |
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10-10-2002, 09:53 AM | #39 | |
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10-10-2002, 10:04 AM | #40 |
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I deny the Judeo-Christian God exactly as much as I deny Zeus, Marduk, and Santa Claus. I don't have it in specifically for one fictious character over another.
Jeff |
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