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Freethought & Rationalism ArchiveThe archives are read only. |
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#1 |
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"Formal logic cannot prove the existence of external reality. Therefore you cannot use formal logic to examine Christianity."
It's obviously fallacious, but what is the formal name of the fallacy? Thanks in advance. |
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#2 | |
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#3 |
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My hunch: appeal to ignorance.
The statement is asking you to accept the truth of a proposition unless an opponent can prove otherwise. Also, it smacks a bit of irrelevant conclusion. Good luck. I assume this is the same person you were arguing with previously. -Neil |
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#4 |
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Yes, it's the same argument with the same person. Frankly, I think he is simply jibbering here.
I am quite happy to accept his premise, but obviously his conclusion doesn't follow. Maybe it's a simple non sequitur? Here's how I replied: "A hammer may be a useless tool for fixing a computer, but it does a great job of hammering nails into wood. Similarly, formal logic may not be able to prove the existence of an external reality, but it does a fine job of proving that the Christian hypothesis is bunk." (As far as his response to my objections to him making up his own definition of "rationality" - he simply deleted that part of my reply and pretended it never happened. Pathetic really.) |
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#5 | |
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![]() I guess it depends upon what one means by "prove." Certainly you can construct valid deductive and inductive arguments that prove an external reality. Whether or not they will be seen as conclusive proofs will depend upon what evidence supports the premises & how one's opponent will evaluate them, but that's true for every argument, not just the ones attempting to prove an external reality. IMNSHO, your opponent is invoking solipsism as an answer to your argument. As he himself appears not to be a solipsist, that would seem to render his argument self-refuting. As for fallacies, I can think of a couple it fits. Argumentum ad Ignorantium is certainly one. It would also seem to fit ignorantio elenchi, or irrelevant conclusion. Regards, Bill Snedden |
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#6 | |
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"I'll happily concede all the points you make as long as you agree that on that basis believing in an external world is irrational, believing I exist is irrational, believing that you are embodied is irrational and believing that we are actually having this discussion is irrational. If you concur with all those points, then I happily agree Christianity is irrational." Basically, he thinks it is "inappropriate" to examine the Christian hypothesis using logic as a tool. I am endeavouring at the moment to get him to say why, but it's hard work! |
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#7 | |
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In short he's saying: 1 A PREM 2 C PREM 3 B PREM 4 A does not imply C 5 B = C That's total rubbish logical speaking BTW: I don't think the quoted person is a solipsist and neither are his arguments, he's just a heuristically challenged sceptic ![]() |
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#8 | |
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Thanks, M J. I suppose that really is what he is claiming - and it does beg the question, in a big way.
Bill S, I should have addressed your first point: Quote:
I am homing in on the crucifixion/salvation hypothesis. I have even got him to admit that it doesn't stand up to logical scrutiny. Now he is trying to backpedal, and I don't intend to let him. So rather than argue with his premise (which would take the heat off his theology), I am willing to assume it is true. The argument from the premise is fallacious anyway, so I don't have to try to prove it wrong. I think it might be denying the antecedent |
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#9 |
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No, it's not denying the antecedent at all. It IS begging the question
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#10 | ||
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You can use logic to examine Christianty. If it turns out to be logically consistent nothing is proven. If it is found to be inconstent (as sometimes is stated) then there is probably something wrong with the concept. This stratagem is very common in high school geometry-proofs: Assume X is the case. ( f.i. a triangle exists where a + b < c). Examine ( using logic) the consequences. You run into contradictions. Follows: X is not the case. |
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