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03-14-2003, 11:29 PM | #71 | ||||||||||
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You say that humans can not be free from sin, therefore being human = being sinful God supposedly created me, a human. Therefore I = sinful What the hell did god expect? No shit. If all god wanted us to do is accept him, why this huge elaborate scheme? Love me or I'll shoot you. Quote:
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03-14-2003, 11:35 PM | #72 | |
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03-14-2003, 11:42 PM | #73 |
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So some marginally decent guy who lived back then goes to heaven but Ghandi, who had the unfortunate luck to be born in the era of Christ-knowledge, goes to Hell? That makes sense to you? So God cares more about timing than goodness?
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03-14-2003, 11:50 PM | #74 | |
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First you said: "Yes God is omnipotent, and he can do anything that doesn't defy who he is. Can a square not have 4 sides? No because then it wouldn't be a square. Just like God can't not be righteous and holy, otherwise he wouldn't be God." Now you say that god can cut a break for people who were unaware of his word. If god truly could not be in the presence of sin, god would be forced to send the unsaved to hell regardless of whether or not they knew of god. Don't you see how this is an unjust system? |
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03-14-2003, 11:53 PM | #75 |
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A better way to put it (vs. my previous post):
Suppose I live in an ancient area that has no knowledge of Jesus. I live a good life – I aspire to something better, I’m honest and hardworking. I go to heaven. But if I live the exact same life having been exposed to the knowledge of Jesus and refuse it I go to hell. Your god is not picking the right people for his team. |
03-15-2003, 11:36 AM | #76 | |||||||||||||||||||||||||
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Firstly, you make the accusation that archaeologists are trying to disprove the bible. I cannot imagine why you think this is the case. No offence, but I don't think you're very familiar with the history of arch. expeditions in the middle east. For most of the 20th century most digs have been spearheaded by those seeking to confirm stories in the bible, not the other way around. Secondly, no one doubts that the sites described in the bible existed. But here's the rub... The major events which should be supported by archaeological evidence are demonstratively false - the exodus, the Israelite conquest of Canaan. Let me give you a few examples (and you can see if you really have an open mind when it comes to new information). The book of Numbers mentions the king of Arad "who dwelt in the Negreb". Archaeology reveals that, yes, Arad existed...but not then. This was supposedly in the Late Bronze Age, and Arad simply did not exist then. Perhaps the story did occur, but certainly not according to the timeline given (by 1,000 years). Same as the state of Edom. It simply did not exist at this time. The walls of Jericho? No, they didn't come down with trumpet blasts for two significant reasons - 1) Canaanite cities were not walled or fortified. 2) Jericho was uninhabited by the 13th century BCE, and in the 14th century was sparsely populated. The same can be said for Ai. This doesn't even touch on the fact that Israelites were not conquerors or immigrants to the land. Rather they were likely highland settlers from Canaan who left the cities as that civilization drew to an end. There is nothing sinister about any of these discoveries. In many cases, the initial discoveries were made by Christians, who then developed theories to explain the discrepancies. But as more discrepancies were discovered, it become pretty much impossible to reconcile the stories with the evidence. Explaining why the exodus couldn't have happened requires more space, but the evidence is clear and unambiguous. Quote:
Of course you could just say that god did it and covered up the evidence (perhaps to test our faith). But this is supposition unsupported by anything in the bible or Jewish teachings. In other words, it's an ad hoc solution to a very real problem. Quote:
Here's a question - was Jonah swallowed by a big fish? Well talk about that, but I want to hear what you think first. The second problem is that this does not account for direct contradictions. Who was the paternal grandfather of Jesus, for instance? Quote:
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Besides, you didn't address my challenge. Could you force yourself to sincerely believe I was 5 years old if you had nothing to lose and everything to gain by doing so? Quote:
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And how did this "stop-and-go" visit to earth constitute any kind of sacrifice whatsoever? This is a bad, bad argument - god created us with the capability to sin. We sinned so god had to send someone to die so we could be cleansed of the sin that happened because god allowed it in the first place. Do you have an open mind? Truly? Or does "open mindedness" only work one way for you? Think about the situation you are describing. If you cannot make sense of it without falling back on "who are we to question god", then you have some soul searching to do. Quote:
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Let me put it this way - you and a Muslim stand before a man who knows nothing of religion. What can you tell him that will provide more support than you Muslim peer? Quote:
Besides, if I'm Mulsim, I'll say to you that Allah's morality is supreme. That he is not bound by human law. And who are you to question Allah's decisions? (did you not use all of these same arguments to justify god's behaviour? can you not see that, when the tables are turned, there's no real difference?) Quote:
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You've played your hand, my friend. See, *you* - Magus55 - have an understanding of morality independent of god and the bible. You can read something and find it repugnant or "wrong" regardless of what the bible says. Why is Allah's command to kill infidels wrong when Yhwh's commands to kill infidels is justifiable? So the bible doesn't discuss farting? That means it doesn't condemn it as ineloquent, either. Yet you seem to have decided - all on your own - that god would never do this. Why? Quote:
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- god has bad foresight - god didn't understand his creations - god made a mistake - god should not have created the ability to sin - god had to send *himself* to clean up the mess he made Quote:
[QUOTE] You're right, i deserve Hell just like you...[QUOTE] Speak for yourself. Quote:
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If so, then you haven't answered my question - just avoided it. Quote:
Is this what you are saying? I doubt it is. (I hope it isn't) At some point (if not already) you may have a son or daughter that will require your discipline. You cannot divest yourself of this responsibility simply because you are a sinner. So answer the question. |
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03-15-2003, 12:19 PM | #77 | |
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Re: Most common arguments for the existence of God
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First, I do not subscribe to these types of arguments as proof of God. However, for the sake of having meaningful discussion, it is important that you correctly understand (and represent) the arguments of your opponent (neither of which you've done). Re the argument "from" design (technically known as the Teleological argument) says nothing about the perfection the earth's design. It says the earth exhibits characteristics consistent with having been designed with intelligent purpose. If this is true, it cannot be accounted for by "chance." The Cosmological argument (first cause or first mover) was propounded at least as far back as Aristotle. Aquinas, who tried to superimpose Aristotelian Forms onto Christian thought, picked it up and used it as an argument. The basis of the argument is that, in our experience, every material effect has a cause (never mind Hume). In this context, material existence is considered as an "effect." Since "things" do not set themselves in motion (at least in our experience); they are always "set" in motion by another. To avoid "infinite regress," i.e., tracing causes back infinitely, the argument says there must have been a "first" cause. Either material effects are "self-caused" contrary to our experience and the "laws" of science, or there is an "uncaused" first cause. God, by definition, is not "self-caused" or "self-created;" both of those would be logical contradicitons. God is "self-existent;" he did not have a "beginning" and he depends on nothing outside himself for his continuing existence. God, at least the one who is reveled in scirpture, is an "immaterial" being and, as such, is not affected by the constraints of time and space existence. So, it is logically conceivable that he is eternal. I hope this clarifies the issues. |
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03-15-2003, 12:51 PM | #78 |
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Thank you. These arguments do make much more sense now.
If I someone presented me with these arguments I would counter by saying that either the universe has always existed, just a Christians claim God has, or given infinite chances over an infinite amount of time, I can believe that the universe came about on its own. Either concept seems to me just as likely as the existence of a creator. Yes the universe can appear to be of an intelligent design, I’ll give you that. But only because it is organized can we sit here and type about it. Who knows how many failed universes existed before this one? My real problem comes when a Christian claims that just because there might be a creator, it proves the existence of their God and legitimizes the Bible. Fine, there might be a creator, but how can someone claim to know this creator, what he wants and the details of his creation? In my experience this is the leap they nearly always make. Proving that a creator exists is far from proving that the Christian version of God exists. |
03-15-2003, 12:55 PM | #79 | |
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See here for an example that there was a firm belief that the Bible was not trustworthy regarding ancient events and civilizations: http://www.grmi.org/renewal/Richard_...chaeology.html See here for a credible challenge re Jericho: http://www.biblicalchronologist.org/...millennium.php Additionally, the Bible is not presented as nor is its purpose to provide a comprehensive/detailed chronology of world events. It, rather, presents it's history thematically (in order) according to God's redemptive working. When dates are given, they are in relation to the reign of a particular king. People (Christians and non) have gotten into trouble because they tried to make the Old Testament an uninterrupted chronology, e.g., Bishop Butler and because Plolemey's chronology was taken as authoritative, which it is not. |
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03-15-2003, 01:24 PM | #80 | |
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There are some who would argue, e.g., Hugh Ross, that God's love and purpose can all be deduced from the nature of creation. I do not believe this. The larger question for all of us is "how do we know anything?" I believe, and have argued elsewhere, that knowledge is inexplicable without God and his revelation. |
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