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Old 08-04-2002, 11:06 AM   #21
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Prosecutor: Mr Smith, did you see the defendant commit a murder?

Mr Smith: No, I didn't see it. But 500 people did. You can take my word on that. I mean, I don't know when they saw it, exactly. I can't tell you how I know them, nor even whether I know them, nor how I know their numbers. I won't give you their names, nor can I quote even a single word from them on the nature of their testimony. Take my word for it, though.

Prosecutor: There you have it, ladies and gentlemen of the jury. You have the evidence of 500 eyewitnesses who saw the defendant commit murder. Never has a crime been more thoroughly documented by evidence!

(Mr Smith adds: Madame Prosecutor, shut up. It's a disgrace for a woman to talk in court or have authority over a man.)
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Old 08-04-2002, 11:56 AM   #22
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Clutch... He said it was a Lie.... A Lie... Not, "Can it stand up in a court of law". A Lie...

Just because something can't stand in a court of law doesn't mean it was a lie and that the person who said it wasn't telling their percieved "truth".
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Old 08-04-2002, 01:20 PM   #23
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Quote:
Originally posted by King Arthur:
<strong>Clutch... He said it was a Lie.... A Lie... Not, "Can it stand up in a court of law". A Lie...

Just because something can't stand in a court of law doesn't mean it was a lie and that the person who said it wasn't telling their percieved "truth".</strong>
So, KA, you would believe a man who stood up in court, said 500 people witnessed the murder, but couldn't give any details about these 500 mysterious people. Personally, I would think the guy was probably lying. Wouldn't you? And isn't that the position Paul is in?

From my perspective, I wouldn't say Paul was lying in the sense that he probably believed it was the truth. But I think the story is a lie. There's certainly no reason to believe it is true.

So take a Valium, man, and chill out. You're making yourself look ridiculous.
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Old 08-04-2002, 02:01 PM   #24
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The 500 would be where exactly? Paul doesn't name them or say where they came from.
Which may actually imply the opposite of what you are claiming. That the identiy of these people was widely known at the time.

But as to where they where, well some of them at least would still be in the jerusalem church.
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Send people to where? From Corinth? And how do we know someone didn't try?
Not just from corith, from rome, or anywhere else christians turned up. You dont seriously believe that pauls comment in corithians would have been made in isolation do you ? If this body of witnesses did exist, presumably other evangelists would have refered to them. Also, I was suggesting that in fact people did send servants to find out, and the story checked out.
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If you can show me these anti-christian writings of 55CE I would be eternally grateful.
They ended up being written down in the second century and where transmited orally prior tothat if memeory serves. I'll get back to you on this one (tonight if not later today).
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Which polemics are those? Can you show them to me or only infer their existance from the surviving Gospel accounts?
See above.
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Or a long history of not copying anti-christian works.

I seriously doubt whether the letters attributed to Paul where published until either late 1st century or early in the 2nd
Ummm ... are you a professional NT scholar ? Everybody in the field who is taken seriously beleives that the letters where written inthe first century.
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The important thing for all cult members is the message.
It is often considered a sign of weakness in an argument to throw a punch you know.

Jason
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Old 08-04-2002, 02:36 PM   #25
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Quote:
Originally posted by Family Man:
<strong>So, KA, you would believe a man who stood up in court, said 500 people witnessed the murder, but couldn't give any details about these 500 mysterious people. Personally, I would think the guy was probably lying. Wouldn't you? And isn't that the position Paul is in?</strong>
Can Paul explain it in more detail? I have no idea. It was a passing statement. If he had been pressed on the issue, perhaps he could have explained it. I dunno. Do you?

Quote:
<strong>From my perspective, I wouldn't say Paul was lying in the sense that he probably believed it was the truth. But I think the story is a lie. There's certainly no reason to believe it is true.</strong>
You think the story is a lie is still different from the story is as lie. I still don't know how you can know for sure it was a lie. I think it was a real event.

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<strong>So take a Valium, man, and chill out. You're making yourself look ridiculous.</strong>
Oh, but please! I love it! Call me a Buffoon too?

Ridiculous or not, if I make a few people think a little harder about their positions or go out and read a few new books, then that's ok by me. I rather enjoy it.
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Old 08-04-2002, 03:18 PM   #26
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Robert Price argues in scholarly detail that the reference to the 500 was a later insertion.

<a href="http://www.infidels.org/library/modern/robert_price/apocrypha.html" target="_blank">1 Corinthians 15:3-11 As a Post-Pauline Interpolation</a>

His argument is based on internal literary evidence that the references to the 500 and to Paul break the formal structure of the list of the others, which show a parallel set of appearances to Peter and his followers, and James and his followers, part of a formal confession of faith.

In addition,
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I judge the very notion of a resurrection appearance to 500 at one time to be a late piece of apocrypha, reminiscent of the extravagances of the Acts of Pilate. If the claim of 500 witnesses were early tradition, can anyone explain its total absence from the gospel tradition? E.L. Allen sees the problem here:

Why did not the evangelists include the appearances of 1 Cor. XV? It is difficult to understand why the tradition behind 1 Cor. XV should be passed over if it was known. Was it then lost?


. . . It must at least be clear that if such an overwhelmingly potent proof of the resurrection had ever occurred it would have been widely repeated from the first. Surely no selection of resurrection appearances would have left it out. The story of the apparition to the 500 can only stem from a time posterior to the composition of the gospel tradition, and this latter, in comparison with Paul, is very late.

. . .

Some might challenge my ascription of the 500 brethren note to a later period in view of the challenge to the reader to confirm the testimony of the 500 for himself. But the whole point is that the interpolation is Paulinist pseudepigraphy; the actual author (the anonymous interpolator) did not intend for the actual reader to interview the 500 in his own day. His invitation is issued by the narrator (Paul) to the narratees, the fictive readers, the first-century Corinthians. His point is that had the actual readers been lucky enough to live in Paul's day, we might have checked for ourselves.
edited to add: the article is also at
<a href="http://www.depts.drew.edu/jhc/rp1cor15.html" target="_blank">http://www.depts.drew.edu/jhc/rp1cor15.html</a> in a slightly different format

[ August 05, 2002: Message edited by: Toto ]</p>
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Old 08-04-2002, 03:57 PM   #27
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King Arthur,

You said

Quote:
Ridiculous or not, if I make a few people think a little harder about their positions or go out and read a few new books, then that's ok by me. I rather enjoy it.
You are not making anyone think harder about our positions because you are spewing the same apologetic nonsense that all christians defending the bible give me.

Now you can call me dogmatic, or you can present some reason that the tale of 500 people actually is credible, one that not every atheist on this board has already thought of and rejected on solid grounds.

I posted this discussion in order to hear some new point of views. Could you please keep this board free of petty fights between you and other members, i've never seen someone try to start so many fights on a message board.
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Old 08-04-2002, 04:25 PM   #28
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Now you're thinking a little more, Toto. I suppose this is a little better.

However, Carrier is known for inflating his case. He seems to do so here as well.

He calls this an interpolation because the "formal structure" is broken? Well, my first challenge to this is that out of the many manuscripts, there is no evidence of this as an interpolation. Go look for yourself in the critical texts - NA27th for instance.

Second, I don't see why it necessarily has to break the "formal structure". Paul is giving the "appearances" of Jesus in order. The appearance to the 500 appears in its order. As a matter of fact, the beginning of the sentence starts with the exact same greek words. The form even fits in with the previous verses. There is a list of ordered witnesses here that seems coherent.

Here is how the sentences begin from 4 - 8:

Greek
4 - Kai hoti etaphe (note similarity of etaphe to ophthe)
5 - Kai hoti ophthe (note ophthe continues...)
6 - Epeita ophthe (the verse in question)
7 - Epeita ophthe
8 - Eschaton...ophthe

English
4 - And that he was buried...
5 - And that he appeared...
6 - Then he appeared... (verse in question)
7 - Then he appeared...
8 - Lastly...he appeared...

It follows a trend. I see no break and no evidence of significant tampering.

I think Carrier inflated his case. I don't think this was an interpolation.

[ August 04, 2002: Message edited by: King Arthur ]</p>
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Old 08-04-2002, 04:32 PM   #29
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Quote:
Originally posted by xeren:
<strong>You are not making anyone think harder about our positions because you are spewing the same apologetic nonsense that all christians defending the bible give me.</strong>
You betcha I am. Apparently it isn't working for you though. Sorry. Can't guarantee it works for everyone.

Spouting Christian apologetic nonsense I am not because not am I a Christian. I spout atheistic logic that is heads above atheistic dogma.

Quote:
<strong>Now you can call me dogmatic, or you can present some reason that the tale of 500 people actually is credible, one that not every atheist on this board has already thought of and rejected on solid grounds.</strong>
I don't see any real reason to say it wasn't credible. I'm not the one who called it a lie, remember?

Quote:
<strong>I posted this discussion in order to hear some new point of views. Could you please keep this board free of petty fights between you and other members, i've never seen someone try to start so many fights on a message board.</strong>
Now you're hearing a different point of view. If you don't have the brains to look a little deeper and perhaps learn some Greek and use a little logic, then don't fault me. Just go with the flow man. You'll get the hang of intelligence after a short go-around. Look at Toto after all, he's really coming along now!
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Old 08-04-2002, 04:59 PM   #30
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Originally posted by svensky:
But as to where they where, well some of them at least would still be in the jerusalem church.

How do you know they were even in the Jerusalem church?

Not just from corith, from rome, or anywhere else christians turned up. You dont seriously believe that pauls comment in corithians would have been made in isolation do you?

Is it recorder elsewhere?

If this body of witnesses did exist, presumably other evangelists would have refered to them. Also, I was suggesting that in fact people did send servants to find out, and the story checked out.

So why doesn't anybody else mention them? If the story had not checked out how would we know?

Ummm ... are you a professional NT scholar ? Everybody in the field who is taken seriously beleives that the letters where written inthe first century.

When were the letters PUBLISHED? i.e at what point did they become available to a large enough number of people that one of them might think "shit, I better go check these details out", did the recipients of other letters bither to do this? Is there any evidence that any of the recipients of Jefferson's letters bothered to check that he was not making things up? How long after the fact were Jefferson's letters published?

It is often considered a sign of weakness in an argument to throw a punch you know.

Well don't throw any then.

Amen-Moses
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