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08-04-2002, 11:06 AM | #21 |
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Prosecutor: Mr Smith, did you see the defendant commit a murder?
Mr Smith: No, I didn't see it. But 500 people did. You can take my word on that. I mean, I don't know when they saw it, exactly. I can't tell you how I know them, nor even whether I know them, nor how I know their numbers. I won't give you their names, nor can I quote even a single word from them on the nature of their testimony. Take my word for it, though. Prosecutor: There you have it, ladies and gentlemen of the jury. You have the evidence of 500 eyewitnesses who saw the defendant commit murder. Never has a crime been more thoroughly documented by evidence! (Mr Smith adds: Madame Prosecutor, shut up. It's a disgrace for a woman to talk in court or have authority over a man.) |
08-04-2002, 11:56 AM | #22 |
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Clutch... He said it was a Lie.... A Lie... Not, "Can it stand up in a court of law". A Lie...
Just because something can't stand in a court of law doesn't mean it was a lie and that the person who said it wasn't telling their percieved "truth". |
08-04-2002, 01:20 PM | #23 | |
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From my perspective, I wouldn't say Paul was lying in the sense that he probably believed it was the truth. But I think the story is a lie. There's certainly no reason to believe it is true. So take a Valium, man, and chill out. You're making yourself look ridiculous. |
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08-04-2002, 02:01 PM | #24 | ||||||
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But as to where they where, well some of them at least would still be in the jerusalem church. Quote:
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Jason |
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08-04-2002, 02:36 PM | #25 | |||
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Ridiculous or not, if I make a few people think a little harder about their positions or go out and read a few new books, then that's ok by me. I rather enjoy it. |
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08-04-2002, 03:18 PM | #26 | |
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Robert Price argues in scholarly detail that the reference to the 500 was a later insertion.
<a href="http://www.infidels.org/library/modern/robert_price/apocrypha.html" target="_blank">1 Corinthians 15:3-11 As a Post-Pauline Interpolation</a> His argument is based on internal literary evidence that the references to the 500 and to Paul break the formal structure of the list of the others, which show a parallel set of appearances to Peter and his followers, and James and his followers, part of a formal confession of faith. In addition, Quote:
<a href="http://www.depts.drew.edu/jhc/rp1cor15.html" target="_blank">http://www.depts.drew.edu/jhc/rp1cor15.html</a> in a slightly different format [ August 05, 2002: Message edited by: Toto ]</p> |
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08-04-2002, 03:57 PM | #27 | |
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King Arthur,
You said Quote:
Now you can call me dogmatic, or you can present some reason that the tale of 500 people actually is credible, one that not every atheist on this board has already thought of and rejected on solid grounds. I posted this discussion in order to hear some new point of views. Could you please keep this board free of petty fights between you and other members, i've never seen someone try to start so many fights on a message board. |
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08-04-2002, 04:25 PM | #28 |
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Now you're thinking a little more, Toto. I suppose this is a little better.
However, Carrier is known for inflating his case. He seems to do so here as well. He calls this an interpolation because the "formal structure" is broken? Well, my first challenge to this is that out of the many manuscripts, there is no evidence of this as an interpolation. Go look for yourself in the critical texts - NA27th for instance. Second, I don't see why it necessarily has to break the "formal structure". Paul is giving the "appearances" of Jesus in order. The appearance to the 500 appears in its order. As a matter of fact, the beginning of the sentence starts with the exact same greek words. The form even fits in with the previous verses. There is a list of ordered witnesses here that seems coherent. Here is how the sentences begin from 4 - 8: Greek 4 - Kai hoti etaphe (note similarity of etaphe to ophthe) 5 - Kai hoti ophthe (note ophthe continues...) 6 - Epeita ophthe (the verse in question) 7 - Epeita ophthe 8 - Eschaton...ophthe English 4 - And that he was buried... 5 - And that he appeared... 6 - Then he appeared... (verse in question) 7 - Then he appeared... 8 - Lastly...he appeared... It follows a trend. I see no break and no evidence of significant tampering. I think Carrier inflated his case. I don't think this was an interpolation. [ August 04, 2002: Message edited by: King Arthur ]</p> |
08-04-2002, 04:32 PM | #29 | |||
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Spouting Christian apologetic nonsense I am not because not am I a Christian. I spout atheistic logic that is heads above atheistic dogma. Quote:
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08-04-2002, 04:59 PM | #30 |
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Originally posted by svensky:
But as to where they where, well some of them at least would still be in the jerusalem church. How do you know they were even in the Jerusalem church? Not just from corith, from rome, or anywhere else christians turned up. You dont seriously believe that pauls comment in corithians would have been made in isolation do you? Is it recorder elsewhere? If this body of witnesses did exist, presumably other evangelists would have refered to them. Also, I was suggesting that in fact people did send servants to find out, and the story checked out. So why doesn't anybody else mention them? If the story had not checked out how would we know? Ummm ... are you a professional NT scholar ? Everybody in the field who is taken seriously beleives that the letters where written inthe first century. When were the letters PUBLISHED? i.e at what point did they become available to a large enough number of people that one of them might think "shit, I better go check these details out", did the recipients of other letters bither to do this? Is there any evidence that any of the recipients of Jefferson's letters bothered to check that he was not making things up? How long after the fact were Jefferson's letters published? It is often considered a sign of weakness in an argument to throw a punch you know. Well don't throw any then. Amen-Moses |
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