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Old 07-27-2002, 01:56 PM   #61
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Philosoft:

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Because now you have a standard and you have God's actions. If God created the standard, then the objection still holds because God is free to create any arbitrary standard God wishes. If God didn't create the standard, you've got much bigger philosophical problems.
I'm not following you. It's not a matter of setting a standard. If someone is omniscient they know the best way to accomplish something. It is not arbitrary. He can conceive of every possible alternative and assess the efficacy of each one, then choose the one which is the best to achieve His goals. There is nothing arbitrary about it.

There may be a best way to do something. The only thing you may be able to say is that God's goals are arbitrary, but once He has those goals set, the best way to acheive them is most decidedly not.

Omniscience cannot think of a better way to do things than the best way. It is possible that allowing suffering is part of the best way to achieve God's goals. If that is the case, even His Omniscience and Omnipotence cannot come up with a better way.
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Old 07-27-2002, 10:14 PM   #62
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Quote:
Originally posted by luvluv:
Philosoft:



I'm not following you. It's not a matter of setting a standard. If someone is omniscient they know the best way to accomplish something.
"Best" according to which standard ? Least effort, fastest, least suffering of all around ? More alternatives upon request.

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It is not arbitrary. He can conceive of every possible alternative and assess the efficacy of each one, then choose the one which is the best to achieve His goals. There is nothing arbitrary about it.
I'm afraid you just shifted the arbitrariness onto the standard of what is "best" or "efficacious".

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There may be a best way to do something. The only thing you may be able to say is that God's goals are arbitrary, but once He has those goals set, the best way to acheive them is most decidedly not.

Omniscience cannot think of a better way to do things than the best way. It is possible that allowing suffering is part of the best way to achieve God's goals. If that is the case, even His Omniscience and Omnipotence cannot come up with a better way.
The Holocaust victim might have a different standard to determine which method is "best" to achieve those goals .....

Why do you think, BTW, that a benevolent god would not include "Avoid suffering" among his goals in the first place ? For an omnipotent being, nothing whatever is an deplorable, but unavoidable side effect.

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[ July 28, 2002: Message edited by: HRG ]</p>
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Old 07-27-2002, 11:37 PM   #63
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Well, here is one site that talks about inaccuracy of biblical history.


<a href="http://www.truthbeknown.com/biblemyth.htm" target="_blank">http://www.truthbeknown.com/biblemyth.htm</a>
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Old 07-28-2002, 12:12 AM   #64
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-- You can't have free will without the possibility of evil--

I find this interesting, because it sounds like you're saying a necessary component of free will is the possibility of evil. Surely we can have free will where the only necessary component is the possibility of good? This does not mean one always does good actions, but not all actions are classed as good and evil anyway are they?
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Old 07-28-2002, 05:13 AM   #65
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I'm not following you. It's not a matter of setting a standard. If someone is omniscient they know the best way to accomplish something. It is not arbitrary. He can conceive of every possible alternative and assess the efficacy of each one, then choose the one which is the best to achieve His goals. There is nothing arbitrary about it.

There may be a best way to do something. The only thing you may be able to say is that God's goals are arbitrary, but once He has those goals set, the best way to acheive them is most decidedly not.

Omniscience cannot think of a better way to do things than the best way. It is possible that allowing suffering is part of the best way to achieve God's goals. If that is the case, even His Omniscience and Omnipotence cannot come up with a better way.
Fair enough. So lets see if one of us poor dumb non-omnicient shmucks can do a little better.

Let's suppose that Xyzzy was God.. how would he do things?

The God Xyzzy would give men free will sure enough. He would intentionally block himself from knowning the outcome of his divine plan by using true randomness to generate his little universe. Perhaps he would invent the rules of quantum mechanics.

He would certainly have opinions as to the correct behaviors of human beings, and perhaps even want them to behave a cerain way for their own good, but he wouldn't bother with the "I'll throw you in hell bit". The explanation that being good is its own reward should be adequate, and the God Xyzzy isn't a sadistic maniac.

The God Xyzzy would allow suffering since he couldn't prevent it. He made the world a certain way, and isn't going to intervene in it simply because it does what it does. The God Xyzzy does not intervene in the world.. after all, it wouldn't be fair to interve for one faithful person if you aren't going to do it for all of them.

The God Xyzzy doesn't need to send down a person to be crucified. He is all powerful, and thus even has the power to forgive anyone he wishes directly without having some poor guy die a hideous painful death. But since the God Xyzzy doesn't condemn anyone to any hell in any case, there is no point to this either. The God Xyzzy says that doing good is its own reward, and evil is its own punishment.

The God Xyzzy seems to make quite a bit more sense than the other God does.. and he is merely a poor non-omnicient mortal.

So why can't that other God figure all this out?
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Old 07-28-2002, 08:24 AM   #66
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Quote:
Originally posted by Kalestia:
<strong>Oh man haha, I go away for a few days and there's like 50 things to reply to!! I'm not gonna really address many specifics right now (unless you insist) because it seems that the most basic "problem" is a misunderstanding of what Christians believe. </strong>
Actually "what Christians believe" is a very ill-defined term. There is really nothing at all that Christians ALL believe, including the divinity of Jesus, and even the existence of a man named Jesus. Unless you beg the question by defining certain people who call themselves Christians as "non-Christians," there is no doctrine that they all have in common. And the more specific you get, the more disagreement there is.

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<strong>
Quite frankly, we have more historical evidence on the existance and doings of Jesus than we do on Alexander the Great. The Bible is a main source of history- most people just leave out the God-stuff. But the Bible isn't the only evidence for Jesus, there's also other Christian writings and even from agnostics and athiests about Jesus of Nazareth. A few names are Josephus, Tacitus, Pliny the Younger, and Thallus. They are very well respected historians among all those scholarly people, but you can look up some info on them yourself if you're interested. There's a book of the athiest historian, Josephus' writings called "Josephus: the essential works" written by Paul L. Maier. Here's a quick exerpt:

</strong>
I don't need Maier; I can read Josephus himself. And, if you'll permit a correction, Josephus was a Jew. If he was an atheist, he didn't say so explicitly; in fact, the quote Christians most like to make from the text (which is almost certainly a forgery interpolated by a zealous Christian) would imply that, far from being an atheist, he was a Christian. The only thing proved by the references to Christians by Pliny and Tacitus is that there were people around who believed in a Messiah (in Greek: Christ). It isn't certain that those people were followers of Jesus, although the later existence of churches claiming descent from him obviously implies that these cults had origins sometime in the first or second century.

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<strong>
Of course, does this claim that Jesus was/is God? Nope, but it does show that the people of that time believed it. This was written in 33AD.
</strong>
No, sorry, Josephus wrote after the Jewish wars of 78 AD.

Quote:
<strong>
Another quick point... archeology has never proved anything in the Bible flat-out wrong. In fact, many archeological excavations have confirmed things, such as the geography of palestine back then, the existance of Nazareth, landmarks such as the Pool of Bathesda, the Pool of Siloam, the stone pavement near Jaffa Gate (where Pilate condemned Jesus), Pilate's own identity, the time period of Herod's rule/Quirinius, the city boundaries of Jericho, etc etc.
</strong>
Archaeology is seldom conclusive, it is far too incomplete; but what archaeology reveals in very many cases makes the Bible very implausible. The story of the Exodus is a good example of that (no archaeological confirmation whatsoever, and yet there *are* archaeological confirmations of the presence of other groups of people in the Sinai wilderness from the same time).

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<strong>
The Bible is basically a historical account of many people's eye-witness experiences of the Christian God. In court, claims of eye-witnesses are taken very seriously if they can't be proved faulty, and people can be condemned to death simply on their account. So why isn't written, unfaulty history of eye witnesses taken as seriously? Becuz it requires a bit of faith. </strong>
Another way of saying "it requires a bit of faith" is to say that it contains reports of fantastic events similar to fantastic events reported by other cultures, which we reject because science renders their probability too low to merit consideration.

[ July 29, 2002: Message edited by: RogerLeeCooke ]</p>
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Old 07-28-2002, 08:43 AM   #67
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Quote:
Originally posted by Kalestia:
<strong>Another quick point... archeology has never proved anything in the Bible flat-out wrong. </strong>
This is clearly a stunning tribute to the flexibility of Christian apologetics. By the way, how old would you say the Earth is, and what date would you assign to the earliest human settlements in Anatolia?

[ July 28, 2002: Message edited by: ReasonableDoubt ]</p>
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Old 07-28-2002, 09:35 AM   #68
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Kalestia:
"God didn't create evil. Let's make something clear... "evil" in the Christian sense is simply Rebellion against God. Did God create rebellion against himself? Nah, but he allowed the opportunity to exist: Free Will."

If it's a gift from god (as other Christians have stated), and totally under his control, then no one has the free will to make that choice. Also, those condmened to hell for the failure to believe are being punished for something that wasn't their choice to do.
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Old 07-28-2002, 10:07 AM   #69
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I find it rather odd that a self-proclaimed Christian would deceive people about being one.
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Old 07-28-2002, 10:12 AM   #70
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Ah, while I'm here...


"It's not a matter of setting a standard. If someone is omniscient they know the best way to accomplish something. It is not arbitrary. He can conceive of every possible alternative and assess the efficacy of each one, then choose the one which is the best to achieve His goals. There is nothing arbitrary about it."

-This obviously doesn't follow. Just because someone is omniscient, it does not follow they are good at assessing the efficacy of each alternative.
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