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Old 07-16-2002, 12:11 PM   #11
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Quote:
Originally posted by Michael Ledo:
<strong>Whatever contradiction you can come up with, the Bible fundy will alter meanings, change science, or use some idiotic logic to explain it away.</strong>
For example, no matter how plainly Luke 3:23 says Joseph was the son of Heli, you will encounter those who blithely assert that Heli was, in fact, Mary's father. All to escape the glaring contradiction with Matthew 1:16, which just as plainly says that Joseph's father was Jacob.
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Old 07-16-2002, 02:06 PM   #12
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Quote:
Originally posted by Grumpy:
<strong>

For example, no matter how plainly Luke 3:23 says Joseph was the son of Heli, you will encounter those who blithely assert that Heli was, in fact, Mary's father. All to escape the glaring contradiction with Matthew 1:16, which just as plainly says that Joseph's father was Jacob.</strong>
We have documentation in the Talmud saying that Mary the daughter of Heli was damned to hell for her blasphemy.

So the Jews, it seems, accepted both a concept of Hell and that Mary was the daughter of Heli.
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Old 07-16-2002, 02:57 PM   #13
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FunkyRes writes: We have documentation in the Talmud saying that Mary the daughter of Heli was damned to hell for her blasphemy.

You learn something new everyday. Christian apologist Mark McFall has looked into this a bit, and this is what he has to say:

Quote:
The present writer feels obligated to inform readers of the often cited reference from the Talmud concerning the mention of a "Mariam" (thought to be the virgin Mary by popular apologists). In John Haley’s book _Alleged Discrepancies of the Bible_, we see Mr. Haley make reference to the Jewish Talmud’s in support that the genealogy in Luke is that of "Mary the daughter of Heli." Mr. Haley writes:

"It is indirectly CONFIRMED [emphasis mine] by Jewish tradition. Lightfoot cites from the Talmudic writers concerning the pains of hell, the statement that Mary the daughter of Heli [sic] was seen in the infernal regions, suffering horrid tortures. This statement illustrates, not only the bitter animosity of the Jews toward the Christian religion, but also the fact that, according to received Jewish tradition, Mary was the daughter of Heli; [sic] hence, that it is her genealogy which we find in Luke." (John Haley, Alleged Discrepancies of the Bible, page 326.)

Notice that this assertion is without a citation to the Talmud, but instead admittedly references John Lightfoot’s (A.D. 1602-1675) four-hundred year old work Horae Hebraicae on Luke 3:23 ( i.e._A Commentary on the New Testament from the Talmud and Hebraica_). The present writer spent some time tracking down Lightfoot’s work cited by Mr. Haley and this is what I found concerning the preceding context in which he cites the Talmud:

"There is a discourse of a certain person who in his sleep saw the punishment of the damned. Amongst the rest which I would render thus, but shall willingly stand corrected if under a mistake;" (John Lightfoot (1602-1675). A Commentary on the New Testament from the Talmud and Hebraica. Exercitations upon the Evangelist St. Luke Chapter 3. Or, Horae Hebraicae on Luke 3:23. ( <a href="http://philologos.org/__eb-jl/luke03.htm" target="_blank">http://philologos.org/__eb-jl/luke03.htm</a> ).

After that comment, Lightfoot cites the Talmudian passage as he understands it:

"He saw Mary the daughter of Heli amongst the shades. R. Lazar Ben Josah saith, that she hung by the glandules of her breasts. R. Josah Bar Haninah saith, that the great bar of hell's gate hung at her ear." (Ibid. Lightfoot on Hagigah, 77d).

Directly after Lightfoot cites the alleged Talmudian passage (i.e. Hagigah 7d), Lightfoot writes:

"If this be the true rendering of the words, which I have reason to believe it is, then thus far, at least, it agrees with our evangelist, that Mary was the daughter of Heli...." (Ibid.)

This is interesting because Mr. Haley is basing his appeal on Lightfoot’s admittedly questionable text that Lightfoot has either never personally seen (meaning that he heard it from somewhere), or, is unsure of the textual reading. Moreover, MANY apologists are following suit without checking the original Talmudian source nor Lightfoot’s unsure comments. After spending some time doing some more research and correspondence, the present writer finally located the Talmudian passage in _The Talmud of the Land of Israel_ (Vol.20) of "Hagigah and Moed Qatan" (section 77d). Here we read:

"R. Eliezer bar Yos’e said that he saw Miriam, the daughter of 'LYBSLYM [Jastrow—the leeklike sprouts of onions], hanging the nipples of her breasts. R. Yost b. Hanina said, "The pin of the gate of Gehenna was fastened to her ear." (_The Talmud of the Land of Israel_, Vol. 20: Hagigah and Moed Qatan. Translated by Jacob Neusner University of Chicago Press, 1986 ISBN 0-226-57679-5. Passage: "L." Note: Tim Taylor of Errancy located this reference to make this example possible.)

Professor Rabbi Neusner, the translator of this passage, has left the ALL important Hebrew word "LYBSLYM" untranslated leaving us without a definitive answer. So the question still looms: Does "LYBSLYM" translate to Heli/Eli? As an aid in helping us answer this question, Rabbi Neusner cites in brackets "[ ]" professor Marcus Jastrow (Marcus Jastrow is author of the authoritve Jewish source, A Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Midrashic Literature) as what appears to be a play on words in the Hebrew (i.e. "Jastrow - the leeklike sprouts of onions"). Seeking clarification on this textual anomaly, the present writer contacted the academic department of the Jewish Theological Seminary with the intentions of speaking to the distinguished scholar Dr. David Kraemer who currently resides as Professor of Talmud and Rabbinics (Short Bio: Dr. Kraemer’s articles have appeared in a wide variety of journals, both scholarly and popular, as well as having authored numerous books that deal extensively with Rabbinic Judaism). Dr. Kraemer responded to my request concerning the translation of the Hebrew "LYBSLYM" (Hagigah, 77d), he writes:

"The term you ask about translates most simply into "the leaves of onions." The Hebrew words (and there are two words here) are 'alei betzalim. This is admittedly a very odd name, and it may well be a play on some other phrase. (The story itself suggests that something very odd is going on here.) There is nothing obvious that demands that we read this story as referring to Mary [of the New Testament], but it is not impossible." (E-mail correspondence 8/09/01).

While Dr. Kraemer does not entirely exclude the Talmudian passage from referencing the Mary of the New Testament. What seems to be certain here, is that "LYBSLYM" more accurately "alei betzalim," does NOT translate as "Heli/Eli." Furthermore, scholars who have extensively studied the contextual evidence see no connection. Herford Travers in his work _Christianity in Talmud and Midrash_, comments:

"There is, in Jerusalem Hagigah 77d, a reference to a certain Miriam the daughter of 'Eli, whom, on account of the name (cf. Luke iii.23), one might be tempted to connect with the story of Jesus; but there seems to be no suspicion on the part of the Talmud of any such connection, and what is told about her does not seem to me to point in that direction." (_Christianity in Talmud and Midrash_, by Herford Travers pg, 43. Note: Book available on-line: <a href="http://www.messianicart.com/messiah/intalmud.htm)." target="_blank">http://www.messianicart.com/messiah/intalmud.htm).</a>

Scholar Norvall Geldenhuys echoes this sentiment as he leans on the work of respected German scholars Strack and Billerbeck who also do not see any connection:

"The Miriam, daughter of Eli, who is referred to in the Talmud (Chagigah 77d), has in all probability nothing to do with Mary the mother of Jesus, as is made plain in Strack-Billerbeck ( in loc .)" (Geldenhuys, Gospel of Luke , 154 n. 5).

While the evidence is not totally conclusive at this point. What has been shown here is the HUGE question mark (i.e. appealing to authority) that is placed after the assertion made by those who appeal to Mr. Haley whom appeals to Mr. Lightfoot that "according to received Jewish tradition, Mary was the daughter of Heli/Eli." There are simply to many complications surrounding this Talmudian reference to make such a claim.
Good work, Mark!

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Old 07-16-2002, 03:15 PM   #14
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Interesting.
This still, even if above quote is accurate, does not mean that Luke's does not describe the lineage of Mary, as there are (from what I can find) very rarely if ever women mentioned in a genealogy from that culture.
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Old 07-16-2002, 03:45 PM   #15
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Here is added support for the Luke/Mary thing-

Quote:
According to 1 Corinthians 14:33 “God is not the author of confusion....” However, these verses appear to be at odds over the lineage of Christ. Surely two men cannot be the father of Joseph. What is going on here? The answer to this supposed contradiction is relatively simple, but requires some explanation. Most scholars today agree that the first seventeen verses in the first chapter of Matthew give the genealogy of Joseph, while Luke gives that of Mary, making Jacob the father of Joseph and Heli the father of Mary. This is shown by the two narrations of the virgin birth. Matthew 1:18-25 tells the story only from Joseph’s perspective, while Luke 1:26-56 is told wholly from Mary’s point of view.

A logical question to ask is why Joseph is mentioned in both genealogies? The answer is again quite simple. Luke follows strict Hebrew tradition in mentioning only the names of males. Therefore, in this case, Mary is designated by her husband’s name. R.A. Torrey stated: “Joseph’s name is introduced into this place in place of Mary’s, he being Mary’s husband. Heli was Joseph’s father-in-law; and so Joseph was called ‘the son of Heli.’ While Joseph was son-in-law of Heli, he was, according to the flesh, actually the son of Jacob” (1907, p. 102). The term “son” as commonly used in such tables had three different meanings according to James Coffman: “1. son by actual birth; 2. son-in-law, and; 3. son by creation, as in the case of Adam” (1984, p. 2). This rationale is clearly supported by this line of evidence. In the first, every name in the Greek text of Luke’s genealogy, with the one exception of Joseph, is preceded by the definite article “the” (e.g. “the” Heli, “the” Matthat). Although not obvious in our English translations, this would stand out to anyone reading the Greek, who then would realize that it was tracing the line of Joseph’s wife, even though Joseph’s name was used. Godet stated: “The omission of the article puts the name (Joseph) outside of the genealogical series” (as quoted in Robertson, 1922, p. 261).
<a href="http://www.apologeticspress.org/abdiscr/abdiscr13.html" target="_blank">http://www.apologeticspress.org/abdiscr/abdiscr13.html</a>
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Old 07-16-2002, 03:58 PM   #16
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Quote:
Originally posted by FunkyRes:
<strong>

We have documentation in the Talmud saying that Mary the daughter of Heli was damned to hell for her blasphemy.

So the Jews, it seems, accepted both a concept of Hell and that Mary was the daughter of Heli.</strong>

There is no Talmud statement about Mary, the mother of Jesus.
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Old 07-16-2002, 04:05 PM   #17
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Joey Had Two Daddies (From Bible Bloopers)

“If, indeed the Bible does contain demonstrable errors, it would show that at least those parts could not have come from a perfect, all-knowing God.” –Josh McDowell


The most obvious contradiction in the Bible is the genealogy of Jesus. Even the early church fathers had to deal with it. In Matthew, Joseph’s father is Jacob. In Luke he was Heli. I am offering the conservative church a sane sensible way out of this dilemma. Joseph was raised by a pair a male homosexuals. The name Heli comes from the Greek word for sun, helios, implying that Joey’s Dad was a flamer.

As simple as this explanation is, the church never adopted it. Rather they chose something less believable. They decided that one of the genealogies should belong to Mary. Luke won out as the genealogy that belonged to Mary because in Luke 3:23 it uses the phrase “as was supposed.” Never mind that the rest of the verse states “the son of Joseph.” Very clever, except they forgot one thing.

There seems to be a prophecy that the messiah would be descended from Salathiel and Zerubbabel (probably somewhere from Zechariah or Haggai). They are included in the midst of both genealogies. In other words Salathiel had two fathers also. Neri, in Luke and Jechonias for those who prefer Matthew. (The gay explanation is starting to look better).

1 Chronicles 3:17 claims Jechoniah to be Salathiel’s father. The Old Testament doesn’t know Luke’s Neri. Zerubbabel’s sons listed in 1 Chr. 3:19 are “Meshullam, and Hananiah, and Shelomith their sister: And Hashubah and Ohel, and Berechiah, and Hasadiah, Jushab-hesed five” (Grumpy, Sleepy, and Dopey). Luke claims Zerubbabel’s son to be “Rhesa,” Matthew prefers “Abiud.” Apparently they were both illegitimate since Chronicles never mentions them. Zerubbabel lived about 500 B.C., meaning about 500 years passed between him and the birth of Jesus. During this time Luke lists 20 generations, Matthew 11. Under Matthew’s plan the average age a man would have to be in siring the son for the next generation would be 45, Luke’s is 25. Forty-five does seem a little high, but let us abandon reason, after all it is the Bible.

The problem of the genealogy was addressed by Eusebius. He claimed Heli and Jacob were half brothers with the same Mother (Estha). Heli died childless, and Jacob married Heli’s widow and begat Joseph. Heli was Joseph’s legal father, Jacob his blood line father. Unfortunately Eusebius never tells us who is Salathiel’s real half father, or whatever. This explanation allegedly came from Africanus. Since Herod the Great burnt the official temple registers of all the families, it is impossible to say what is really the truth, although some people will try.
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Old 07-16-2002, 04:05 PM   #18
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Quote:
Originally posted by FunkyRes:
<strong>Interesting.
This still, even if above quote is accurate, does not mean that Luke's does not describe the lineage of Mary, as there are (from what I can find) very rarely if ever women mentioned in a genealogy from that culture.</strong>
My quote of McFall is accurate. I think that McFall's quote of the Talmud is accurate, but if you disagree you can take it up with him.

I think that you are letting your pet theory influence your reading of the biblical narrative. Luke does not mention Mary in his geneaology. And if you are right that it is rare for a woman to be in a geneaology, and if in fact it would Mary's geneaology means nothing for Jesus, then it does not seem likely that Luke is tracing Mary's geneaology.

To prove that Luke does not mention MAry in his geneaology, read it for yourself (Darby):

Luke 3
23 And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,
24 of Matthat, of Levi, of Melchi, of Janna, of Joseph,
25 of Mattathias, of Amos, of Naoum, of Esli, of Naggai,
26 of Maath, of Mattathias, of Semei, of Joseph, of Juda,
27 of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,
28 of Melchi, of Addi, of Cosam, of Elmodam, of Er,
29 of Joses, of Eliezer, of Joreim, of Matthat, of Levi,
30 of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,
31 of Meleas, of Menan, of Mattatha, of Nathan, of David,
32 of Jesse, of Obed, of Booz, of Salmon, of Naasson,
33 of Aminadab, of Aram, of Esrom, of Phares, of Juda,
34 of Jacob, of Isaac, of Abraham, of Terah, of Nachor,
35 of Seruch, of Ragau, of Phalek, of Eber, of Sala,
36 of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,
37 of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,
38 of Enos, of Seth, of Adam, of God.


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Old 07-16-2002, 04:24 PM   #19
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Michael Ledo highlights a good point about the two genealogies. The one in Matthew lists 27 generations between David & Jesus, Luke has 42 (unlike Matthew, he doesn't mention each name twice).

Whether Heli fathered Mary or Joseph, the fact is that his lineage (through David's son Nathan) was afflicted with accelerated reproduction. Or else the line of Solomon was plagued with sluggish reproduction, as reported in Matthew.

Isn't it more plausible to read one or both of the genealogies as being fictitious?
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Old 07-16-2002, 04:35 PM   #20
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Quote:
Originally posted by Grumpy:

Isn't it more plausible to read one or both of the genealogies as being fictitious?
It's possible one or both was, but that is not demanded by any of the evidence given.

Skipping generations was not an uncommon practice when giving a genealogy.

In fact, I believe it can be demonstrated through other genealogies in the OT that one (or both) skipped some generations. I'm not positive (haven't looked myself) but I believe that has been demonstrated.
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