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02-26-2003, 10:10 AM | #31 | |
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02-26-2003, 10:26 AM | #32 | |
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When Jesus functionally serves as God and "forgives" a person sins on God's behalf he is really doing only what God can do. That is why it is very hard to distinguish between a functional and ontological Christology here. To say that Jesus has the office of God is functionally saying Jesus is God which is hard to separate from making ontological claims. If Jesus does only what God can do, well, it seems simpler to call him God. Why can't we accept the othrodox position and the hymn in Paul that Jesus lowered or emptied himself? Why not take a kenotic view whereby Jesus voluntarily relinquished omnipotence, omniscience, became fully human and shared in our humanity, and in our suffering and death so that we might be reconciled to God? It seems much simpler to me. Vinnie |
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02-26-2003, 10:35 AM | #33 | |
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Hi Carrie,
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Joel P.S. Your posts are just fine, keep it up! |
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02-26-2003, 10:58 AM | #34 | |
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"They are not yet ready" - Ambassador Kosh |
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02-26-2003, 11:00 AM | #35 |
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Just a quick question re Deuteronomy 32:8. If the MT is not used, should the verse not more properly refer to the 70 (Targum Jonathan) angels of God (Qumran/LXX)? As such, it's suggestive of the 70 sons of the Ugaritic El and Ashera.
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02-26-2003, 11:11 AM | #36 |
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To Joel,
That's cool. I'm just having fun making fun of the Bible. I wasn't really paying attention to what you guys were talking about. But that's interesting what you wrote me about polytheism of the Israelites. I didn't know anything about that. Wow, it's cool to talk to people who know so much. This is a great forum. Thanks. |
02-26-2003, 11:21 AM | #37 | |
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They are not yet ready" - Ambassador Kosh (tm) Vinnie |
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02-26-2003, 11:23 AM | #38 | |
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Vinnie |
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02-26-2003, 11:48 AM | #39 | |
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There is one thing about the possible early polytheism/henotheism of the Israelites that I am certain of: It has no direct bearing on the divinity of Jesus or this discussion. Vinnie |
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02-26-2003, 11:51 AM | #40 | |
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The names that you mention have meaning in Hebrew. That meaning was also what the ancient Israelites were adopting in speaking of their one God. Elohim is not always plural (this can be found in Hebrew grammars written by those other than Christians as well). In fact, it is quite often singular and references one God. In the very opening of the Bible, the Hebrew reads "God created" ("created" being 3rd person singular). As an aside, not all scholars believe that the Documentary Hypothesis has merit. It can be taken to absurd and complex levels, just like Q. What ever happened to Ocham's Razor? |
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