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01-24-2003, 03:06 PM | #1 |
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Openness Theology
I'm new to this forum- I'm not an atheist but find a lot of the arguments very intelligent and convincing. I have a question for the atheist/agnostic posters here- have you heard of a "new" idea in Christian theology involving the nature of God called openness? Basically, that God is not omniscient in the sense that it's classically been taught. That God cannot know the future b/c it is not here yet, etc. That humans possess free will, and that this takes care of the problem of evil.
I've been on a site of Greg Boyd's (one of the theologians behind this theory) and attempting to argue that this view is not accurate. I'm interested to see what an atheist reply is to this view of God's nature. Thanks! |
01-24-2003, 03:43 PM | #2 |
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I am not familiar with that particular idea. Is there a website? I'm not sure the bible contains ciphers that allow for anything other than literal reading. Doesn't assigning new meaning to words or phrases pretty much change everything. Are these just efforts at re-cycling their deity belief to a level that allows for some intellectual comfort?
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01-24-2003, 04:26 PM | #3 |
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Interesting theory. The problem with it, IMO, is that it totally discredits the entire idea of prophecy. If god doesn't know the future, how then does he relate the information about future events to his prophets? Or has he some limited prescience? Do his prophets somehow have insight that he himself lacks? That doesn't jibe well with the idea of a great powerful god.
Seems rather dubious to me. And if god doesn't really know what the future holds, how then am I supposed to believe that he defeats Satan and his ministers at Meggido in the end times? If it's all up in the air, why shouldn't I join the ranks of the great army of the underworld and fight for them? What if Satan wins and tosses god into the fiery pits? |
01-24-2003, 05:07 PM | #4 |
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Here's the website: www.gregboyd.org
The site does address the issues of how do you have prophecies, etc. |
01-24-2003, 05:16 PM | #5 |
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01-24-2003, 05:50 PM | #6 | |||||
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Hmmmmmmmmm...
Quote:
Maybe. maybe not... Anyway, what is this supposed to mean? Is this like the tapestry of possibilities that Maud Dib sees when he takes the spice? It still leaves the idea open that god knew all along that the possibility of my apostasy was existant. If he is indeed all powerful, as objection #2 goes on about, he could have done something about it. It seems to me that god could have done things a little differently than he did in order to insure that I would not burn in his hell forever. Quote:
He created those parameters, he could have tweaked them in the beginning to change the outcome for the better of all humanity rather than what is currently the case. Quote:
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Furthermore, if god can see the future as a series of possibilities, he can indeed see ALL of the possibilities and therefore he knows everything about each and every possible future that can possibly happen! Therefore the future, if god is all knowing as objection #1 states, IS EXHAUSTIVELY DETERMINED! Quote:
This objection is contradictory to objection #2. If god is all powerful, then he can indeed changethe future to suit his needs. He can indeed take away all unpredictability. This objection suggests that god himself is working within a construct that predated his esixtence and that contains certian rules in by which he himself must play by. Why would god have to play the probability game if he created probability in the first place? This is just another convoluted way of trying to sidestep the free will argument against the existence of the xtian god. And it fails as far as I'm concerned. |
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01-24-2003, 09:54 PM | #7 |
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I also affirm (because Scripture also teaches) that God created us with the capacity to love, and thus empowered us to decide some matters for ourselves.
Huh? Since when is love the same thing as free will? |
01-24-2003, 10:44 PM | #8 |
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Maybe God is like Q on Star Trek?
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01-25-2003, 12:53 AM | #9 | |
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Quote:
Also, consider that when we first met Q in Star Trek: TNG he was putting a few individuals on trial, and holding them accountable for, the collective crimes of all humanity. When we first meet god in the bible he decides to hold humanity responsible for the crimes of a few individuals. At least Q gave Picard a chance to plead his case, when has god ever given anyone that chance in the bible? |
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01-25-2003, 01:11 AM | #10 |
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Re: Openness Theology
Originally posted by ReasonableDoubt :
"That humans possess free will, and that this takes care of the problem of evil." I think there are valid ways to get around Divine omniscience precluding free will, and those are to deny that God has complete omniscience. Yet the free will defense utterly fails as a defense against the argument from evil. The big three reasons are that (1) it's not clear why the free will of evildoers is that important, (2) it's not clear why God doesn't limit our freedom of action more, especially because it's so limited already, and (3) it's not clear that all the evil in the world is the result of free will decisions. |
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