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08-01-2003, 08:08 AM | #1 | |
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The Biblical paradox
In this thread Billy Graham is Cool stated the following:
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Here's the problem: either christians have faith, and the bible is indeed insufficient evidence, or the bible is sufficient evidence and christians do not need faith. If the former is true, than those which cannot believe blindly are doomed to hell through no fault of their own. If the latter is true, then god might as well show up and personally have dinner with each of us; no need for secrecy. |
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08-01-2003, 10:45 AM | #2 |
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I guess they could say something like:
The Bible contains enough evidence to give me 95% certainty that it is the word of God. I then take a "leap of faith" and give 100% devotion to God. However, I think a more honest and common story would be something like: There has to be something more to the Universe. I can feel it; I've felt it all my life. When I was young ... <insert personal experience of the hand of God here>. My faith and worship of God fills a spiritual hole in me. I can't explain it any other way. Maybe it's just the company I keep, but I've known many people like this. They just honestly believe that they are better people thanks to their faith. Personally, I think they're thinking emotionally rather than logically, but at least I can understand their point of view and how they got there. When it comes to nutty fundies however, I'm at a bit of a loss. There is no way that they could honestly find "95% certainty" through biblical evidence. I can only assume that they find faith first for some emotional reason and then evaluate the Bible with this biased lens. There are only two ways for the bible to make sense: 1) read it with a critical open mind and see that it is just another mythology 2) assume beforehand that it is the "Word of God", twist your vision of reality to suit this point of view, and inevitably conclude that it really is the "True Word" The defining mark of a fundy is that when face with an obvious discrepancy between reality and the bible they will inevitably do one of the following: 1) deny reality (e.g. "animals don't engage in homosexual acts") 2) claim it doesn't matter (e.g. "the bible says homosexuality is wrong") 3) invent a new and more compliated interretation of the bible (e.g. "when you consider Gen _:_, John _:_, and Rev _:_ together, and the meaning of the original Hebrew word ___, it becomes clear that "rabbits chew the cud" has nothing to do with rabbits, cud, or even chewing, but is, in fact, a condemnation of the feminist homosexual agenda to destroy families and sacrifice babies to Lucifer"). |
08-03-2003, 08:02 PM | #3 | |
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08-03-2003, 08:11 PM | #4 | |
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Re: The Biblical paradox
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08-03-2003, 08:27 PM | #5 | |||
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Re: Re: The Biblical paradox
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Sure, but the ones you have to "take on faith" are all the wacky supernatural ones, the ones that apparently really matter to God. I don't really care if there was a self-styled prophet named Yeshua, but even if I stipulate his existence, I'm not inclined to "leap" to his divinity or his resurrection. See the problem? Quote:
You know, I see this point stated this way over and over, presumably to avoid admitting the obvious. It really doesn't fool anyone. Quote:
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08-04-2003, 12:53 AM | #6 | ||||||
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Re: Re: The Biblical paradox
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So what makes the NT version the "true" version? Faith? Quote:
Do you see the circle within which you are arguing? Quote:
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So, what you're really saying is that christians only have faith that the authors of the NT were telling the truth regarding their own divinity claims regarding someone named Jesus and that the "evidence" you're citing is the same claims of the same authors. Thus, what you're arguing is that the authors of the NT made some claims that are then substantiated by the authors of the NT making these claims and that these same authors then stated that you are to believe their claims on faith. In other words, you don't have evidence; you have claims and you don't have any way of verifying those claims, so you simply do as you are told to do by the same authors making those claims, which is to believe their claims on faith. If I make a claim that something is true, does that mean that my making the claim therefore proves it is true? If not, then why would you employ "faith" that I'm telling the truth? Because I told you to employ faith when hearing my claim? What if I claimed that I can levitate and teleport myself to any place in the galaxy and have done so many times and others corroborate my claim. Would you then believe me based on only that and nothing else? Would you employ faith that I was telling you the truth and believe, based upon that faith, that I actually can levitate and teleport myself to anywhere in the galaxy? Why wouldn't you? |
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08-04-2003, 06:16 PM | #7 | |
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by Free Thinkr
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Isaiah 1:18 " 'Come now, let us reason together,' says the Lord..." I Peter 3:15 "...Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have..." God wants us to have faith too: Habakkuk 2:4 "...the righteous will live by faith." This is no mystical thing, parents require both of these things from their children. For example, a parent will tell their child not to touch the burner's of the stove because it will burn them. (If you were anything like me when you were a kid, you got burned ) The parent wants the child to know the reason for not touching the stove, and they also want the faith of the child so the kid won't burn itself. It's good to know things, but sometimes there are things we shouldn't really know (experience) and that's where faith comes in. Also, have you had an experience where someone was doing something weird and said "Just trust me." when you questioned them. Then things worked together so well you were glad you did. That's where faith comes in handy too (just make sure the person is trustworthy!) -phil |
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08-04-2003, 07:04 PM | #8 | |||||
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Re: Re: Re: The Biblical paradox
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08-04-2003, 07:15 PM | #9 | ||
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I guess it's good that we can apparently solve this whole dilemma with a cliche. Quote:
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08-04-2003, 08:10 PM | #10 | |||
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Re: Re: Re: Re: The Biblical paradox
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