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10-08-2002, 08:48 AM | #1 |
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Arguement from Atheism
Premises:
1) God exists. 2) God is omnipotent 3) God wants me to believe in God. Conclusion: From 2 and 3, it follows that I should believe in God. Obervation: I do not believe in God. Now, the observation invalidates the conclusion, indicating that one of the three premises is wrong. Now, it could be that 2 or 3 are wrong, but if so, that seems to mean at least that most Christians have got it wrong. Of course, the traditional response is: Free Will! Free Will! Okay, add premise #4: 4) God gave humans free will. Conclusion: From 3 and 4, we can conclude that god will not force me to believe, but will try to convince me. Instead, he must try to convince me. Well, from 2, one would expect God can convince anybody. Yet, it is observed that I still don't believe. Not a particularly rigorous or useful arguement, but just something I've been carrying around with me for a while. Jamie |
10-08-2002, 09:08 AM | #2 |
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You might want to check out <a href="http://www.infidels.org/library/modern/theodore_drange/aeanb.html" target="_blank">this article</a>. It parallels much of what you said.
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10-08-2002, 02:30 PM | #3 | |
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10-08-2002, 02:38 PM | #4 |
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Jamie:
I think it goes something like this: 1) God exists. 2) God is omnipotent 3) God wants me to believe in God. 4) I'm an atheist and don't believe in God. 5) We all know atheists are wrong. 6) Therefore, God exists. There are several pages of these in the humor area. They get a little weak after awhile. But I thought I was going to split my side for the first couple of pages. |
10-08-2002, 10:49 PM | #5 | |
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I don't see how there can be moral freedom, that is, a real ability to make an uncoerced decision to serve God or to not serve God, if his existence were evidentially proven. |
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10-08-2002, 10:54 PM | #6 | |
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10-08-2002, 11:28 PM | #7 | |
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And imagine the great moral freedom involved in not following the commands of a powerful god, if they are incompatible with one's firm moral convictions. The action of a conscientious objector who refused to commit genocide on Amalekites, although he has been ordered to do so by his God, would have been moral beyond belief. IOW, the argument that God has to stay somewhat hidden in order to assure moral freedom doesn't hold water. Regards, HRG. |
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10-09-2002, 06:03 AM | #8 |
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ManM,
Thanks for the link. I should really read more in the SecWeb library. To others, I could go into more detail, but after reading the link ManM posted, I should just direct everyone else there as well. The author says in much more detail what I was thinking when I wrote the post. Just goes to show: just about any idea that one person can up with is an idea someone else can come up with, and probably has already. Jamie |
10-09-2002, 06:15 AM | #9 |
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Jamie_L,
You are quite welcome. The argument from nonbelief makes it quite obvious that lip service in this life could not possibly be what God desires. |
10-09-2002, 06:40 AM | #10 |
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HRG said:
On the contrary. Any decision to serve or not to serve God requires that his existence is evidentially proven. Keith: I disagree. Any rational decision vis a vis requires proof of the existence of God. But, human rationality is neither automatic, nor guaranteed. HRG: I cannot decide to serve or not to serve some entity whose existence I do not believe. Keith: Well, you can--if you aren't rational. HRG: And imagine the great moral freedom involved in not following the commands of a powerful god, if they are incompatible with one's firm moral convictions. The action of a conscientious objector who refused to commit genocide on Amalekites, although he has been ordered to do so by his God, would have been moral beyond belief. Keith: Agreed. If 'God' is going to punish most of humanity in hell for eternity, then it's high time that human beings realize that 'God' is not on our side! HRG: IOW, the argument that God has to stay somewhat hidden in order to assure moral freedom doesn't hold water. Keith: It does--if you aren't rational. [ October 09, 2002: Message edited by: Keith Russell ]</p> |
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