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#11 |
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You are approaching these issues from the wrong direction: social and individual development is mainly a problem for scientists not philosophers.
Critical theory is basically just a philosophy based on psuedoscience(marxism and freudianism) for people who are basically just upset that capitalism did not fall and wish to rationalize why Marx was wrong. If you really want to learn about social/psychological development read Jared Diamond, Frank Sulloway and Steven Pinker. Men who employ geography,biology and cognitive science for answers to historical and psychological problem: not marxism or freudiniam: which are dismissed by scientific circles. This entire post makes your credibility look bad(at least to anyone who is a skeptic or scientifically literate.) |
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#12 |
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Likewise you should perhaps tell us about how Derrida "proved" how the Einstenein constant was not really a constant at all(nevermind Derrida wasn't even a physicist).
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#13 | |
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![]() Cheers, John |
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#14 | |
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#15 | |
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Nicley put, Critcho! Of course some of them would be actual contingencies, rather than contingent contingencies. But then, given perception's ephemerality, there are no things that are absolutely actual, which makes them absolutely contingent.....
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#16 | |||
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#17 | |
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![]() Thanks for the link. I assure you Derrida will be worth the trouble, as is Foucault. |
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#18 | |||
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As a person myself with just a bit more than just scientific literacy, and as a hard skeptic, I assure you that both philosophy and science are necessary to understanding the human condition ---- and moreover Hugo Holbling's post was an excellent exercise in philosophy. |
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#19 | |
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It is however a penchant of mine to happily use two such different approaches simultaneously, and then to compare explanations, predictions and results. More later. |
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#20 | ||
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