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01-25-2002, 04:38 AM | #1 |
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Agnostics and atheists who reject evolution?
Claimed by "donotworry"; who could they possibly be, since I've never seen any evidence of that.
I wonder if he has in mind some followers of the Erich von Daniken sort of theory, in which our existence was brought about by genetic engineering by extraterrestrial visitors. Alternatively, he may have an overactive imagination, since he may be trying to claim that his rejection of evolution is not motivated by his fundamentalist beliefs. |
01-25-2002, 05:02 AM | #2 |
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Evolution is the only known scientific mechanism for bringing about the variety of life we see around us, and has been powerfully confirmed by observation. So what's there to "not believe" in unless you have a severe case of cult programming?
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01-25-2002, 06:06 AM | #3 | |
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I will quote a relevant passage by Richard Dawkins here, from The Blind Watchmaker:
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01-25-2002, 06:27 AM | #4 |
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So the basic situation we have is the idea of Intelligent Design as a default explanation. This is why ID'ers like to discredit Darwinism -- they are not providing positive proof of ID, but leaving it as the only other conceivable option to explain the existence of life.
Whether your ID is a God or an Extraterrestrial seems almost moot (indeed, Michael Shermer has suggested that it would be impossible for us to tell the difference between the two, if the ET were sufficiently intelligent and powerful). Whichever you choose, you still have to deal with Infinite Regression. God made us: who made God? ET made us: who made ET? Theologians can get around this by arguing that God is qualitatively different from any biological organism and so is immune to the argument from design. This seems like a slippery rhetorical trick to me, but perhaps it has been worked out in better detail than I have represented. In any case, the importance of Darwinism to atheism (as Dawkins has described in the above quote) opens evolution up to charges from religionists that it is merely a "dogma" specifically designed to prop up atheism. A creationist might argue that evolution is a desperate ad-hoc idea cobbled together in an attempt to prove that life can exist without God. Where would we atheists be, if Darwinism failed? Would we be forced, out of logical necessity, to accept some form of intelligent design and abandon our atheism? But if Hume did in fact successfully dismantle the argument from design (I don't know whether he did, not having read Hume yet), then does that not leave us in a conundrum? As Dawkins hints, all we can do, failing Darwinism, is to shrug and say, "I don't know how life got here, but I refuse to jump to any easy goddidit conclusions all the same." I think however that there are other levels at which this question can be addressed. Having solved the problem of life via Darwinism, we still must confront the infamous "fine tuning" arguments -- the idea that, of all possible universes, only a very small percentage of them would be able to harbor anything that might be called life. (Presumably most of them would just be random swirlings of matter, or they might have no laws of physics at all, or whatever... we don't know this, of course, but it can be speculated.) So one thing that is suggested to refute fine-tuning is the Many Universes idea: there is a vast, maybe infinite, series of universes, and we obviously exist in one of those few which can harbor life. But here's the weird thing. If we are going to resort to a "many universes" argument anyway, do we really need Darwinism at all? Certainly if there were an *infinite* series of universes (as opposed to merely 10, or 100, or 1,000, or 1 googol), then we could speculate that eventually a universe would come into being in which *all the ordered complexity of biology* simply existed a priori, no Darwinism needed. Vastly improbable, but if you allow an infinity of universes, it could happen. Of course, if you were to suppose that *our* universe came into being that way, then you would also have to suppose it was an "Omphalos" universe in which all the fossils simply poofed into existence in just the right order to make us think evolution had happened... and all the animals bore nested morphological characteristics in just such a way as to make us think evolution had happened... which decreases the probability of this occurrence a googolplex-fold. Surely, of all the possible "instant universes" where intelligent life simply "poofed" into being, it would be far more likely that they would poof into being in a world of no fossil record, no nested hierarchy, and moreover a world where every single species used a completely different biochemistry to propagate itself... I am basically just rambling a bit at this point. But here's another thing. Darwinism is often supported on the grounds that a complex thing should be explained in terms of simpler elements. In other words, it is apparently easier for us to imagine the a priori existence of an atom, than the a priori existence of an elephant. Darwinism tells us how we can get an elephant from an atom, but it cannot tell us how we got the atom in the first place (though obviously cosmology and physics are taking a whack at that question). But is the existence of an atom really any less of a conundrum than the existence of an elephant? Does the atom get a free pass merely because it is *simpler* than the elephant? Why should that be so? This train of thought leads us almost to collapse the Arguments from Design and First Cause into one and the same thing... which might be satisfying except, of course, that the proposed solution to either argument (God) seems merely a verbal prop, a way of redescribing our ignorance. [ January 25, 2002: Message edited by: IesusDomini ]</p> |
01-25-2002, 06:44 AM | #5 |
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That Dawkins quote has always annoyed me. Knowledge always marches on (OK, OK, there are times when it is actively destroyed). There will always be the next unknown. The fact that an atheist always reaches some subject where he/she has to say "I don't know" does not make the atheist any less fulfilled. Indeed, I would say that statement, and the search for the answer is what leads to intellectual fulfillment.
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01-25-2002, 07:47 AM | #6 |
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We often make the assumption that just because someone does not belive in the existance of a god, that they also hold other rational opinions, such as acceptance of science. While the odd are indeed in favor of this, this is not always the case.
An example of a group that is inherently atheistic, yet does not accept evolution whatsoever: <a href="http://www.rael.org" target="_blank">http://www.rael.org</a> It's intelligent (but physical) designers all the way down, folks... Daniel "Theophage" Clark |
01-25-2002, 08:38 AM | #7 | ||
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01-25-2002, 09:10 AM | #8 | ||
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If it turned out that our universe was "improbable" -- which is obviously what the fine-tuners believe -- and if it turned out that this universe (i.e. our collection of galaxies, existing under the physical laws we observe) was the only one, then I think we would have a bit of a problem to deal with. If we could definitively ascertain, say, that there was only one shot to have a universe, and the odds of a life-harboring universe were a trillion to one (note that I am well aware neither of these premises has been demonstrated adequately: this is a hypothetical), then I for one would not be particularly satisfied with "we just got lucky 'cause here we are" as an explanation. I don't think it's just anthropocentric chauvinism that would make me feel this way, but I may be wrong. Quote:
[ January 25, 2002: Message edited by: IesusDomini ]</p> |
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01-25-2002, 09:10 AM | #9 |
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This thread is a reminder that despite many theists' implicit arguments to the contrary, atheism is not evolution, and it also reminds us that theists do not hold a monopoly on ignorance.
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01-25-2002, 09:28 AM | #10 |
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I too was an atheist long before I heard of evolution. Life may demand an explanation, but "God" is not a good one.
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