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01-20-2003, 01:21 PM | #1 | ||||||
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Language innatism verses emergentism/developmentalism (a requested thread)
As requested, I am starting this as a new thread. Rufus responded to this statement by me:
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I will not be arguing against the proposition that humans have some unique physiological and even specific (but usually emergent) neurological features which assist them in learning language (see discussion of the FOXP2 gene below). For example, humans have a vocal tract that can be altered to rapidly produce a wide variety of differentiated sounds. Other mammals, including our closest great ape relatives, do not have such a tract. The sheer size of human brains, plus the extended length of neurological development, I am sure are not incidental to the ability of humans to rapidly coordinate the movements required to produce speech, from respiration to vocalization to the alteration of the relatively long supra-laryngeal tube that is the human vocal tract. Nor are these features incidental to the ability of humans who use manual sign languages to rapidly shape their hands into different shapes in different locations, and to pair these movements with facial expressions and mannerisms to enrich the message. However, I do not think that a specific hard wired language acquisition device is needed for a child to learn language. Rather that the typically developing human brain, a typical primate brain except for its increased volume and its greater length of maturation time, will learn language when the people around it use language to communicate with it and the people around it, and to describe the environment around it. Quote:
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Here is the list of papers on the homepage of Elizabeth Bates, who argues in favor of an emergent, rather than a strong innatist, approach. The emergent approach is closer to my viewpoint on the issue of language acquisition, and the one I think that will eventually be validated. I would particularly recommend the paper, Innateness and Emergentism as an introduction on the subject. http://crl.ucsd.edu/~bates/papers.html |
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01-20-2003, 04:13 PM | #2 |
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i found your post to be very interesting and a strong argument. i wish that i could actually offer constructive criticism. but i do not know enough about the argument to offer any. i do think however that strong innatism does smack of id and god. and that your post offers a strong counter argument for cultural evolution of langauge.
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01-20-2003, 06:06 PM | #3 |
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Excellent
Rick
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01-20-2003, 09:49 PM | #4 | ||||
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1. It doesn’t explain the language window of early childhood. Early childhood acquisition is different than later acquisition of language. Children with little effort do pick up language. However, the ease is lost by the time they reach puberty. Later acquisition uses our thinking abilities to solve communication problems. Early acquisition does not. Furthermore, it doesn’t explain why a baby’s innate ability to imitate is so important in acquiring language. 2. It doesn’t explain for know instances of novel language development with no input. Let’s start with the typical transition of a pidgin to a creole. A pidgin is a simple language that exists in contact zones when people of different languages need to communicate with one another, say for business or trade. The remarkable thing is that children brought up in such contact zones not only learn the pidgin, but through using it with other children transform it into a fully featured language. This is where creoles come from. An extreme example of this is Idioma de Signos Nicaragüense. Children, who had no language ability except rudimentary “home signs” because they’d been isolated from other deaf children, were placed together in deaf schools. Through interacting with one another they turned their home signs into a crude, pidgin language. The next wave of students who were younger entered this pidgin environment and developed it into a full fledged grammatical and structured language. They didn’t acquire this language from their teachers or anyone else; they developed it on their own as they socialized and communicated. If there was no instinct for language and its existence was learned or cultural, then this ISN wouldn’t exist. If language was just a way to describe the environment then the home signers would have had fully developed languages. Quote:
It is suspected that gestural communication is a preadaptation to (spoken) language. So it is not surprising to see language organs tied closely to such abilities. Quote:
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01-21-2003, 12:21 AM | #5 | |
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The small window for language aquisition seems remarkable when viewed in isolation. When viewed in the context of development going on throughout the whole brain, it starts to look less amazing. --Lee (look, it's amazing that the brain develops at all.) |
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01-21-2003, 05:28 AM | #6 |
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Jackalope,
Exactly. Just like sight, languange is an innate ability. |
01-21-2003, 05:49 AM | #7 | |||||||
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In fact, I am suspecting that you really are not understanding the emergent/developmental viewpoint I am arguing for here. If you look at the quote that you reply to above, I specifically tie the emergence of language development into the maturation of the brain. An emergent viewpoint is that language emerges with the development of the brain. The strong innatist position, on the other hand, argues that there is a pre-existing brain structure (or structures) designated for language acquisition. If anything, strong innatism would infer to me that there is a dedicated neurological structure for language acquisition that could not be co-opted for other purposes, and that other parts of a developing brain could not be co-opted for language development. As I explained in my first post, this is not the case. A strong innatist tends to argue that a language acquisition device is tied into development, but then becomes locked in as maturation occurs. A developmentalist/emergentist will argue that language skills emerge with a developing brain, therefore the raw matarials necessary for easy language development include a growing, developing brain. Neurological and genetic research indicates that the difference between humans and great apes is that brain growth and development, and the activity of genes that mediate brain growth, takes place and operate for a much longer relative period in humans. On the other hand, finding differences in neurologial structures between humans and great apes, other than of a quantitative nature, have met with failure. Figuring out which viewpoint the evidence fits, to me, is a (ahem) no brainer. Quote:
And again, the transition from a pidgeon to a creole is consistent with the emergent view of language development. The first generation of children took idiosyncratic gestures and made them common gestures, and also began to combine these gestures with other gestures. There were almost certainly common gestures between instructors and children as well (even those who attempt to insist on an oral approach soon learn the importance of gestures--how do you think the instructors signaled the children to go to lunch, or to class, or to bed?). However, the first generation of kids did not develop a full blown language from this input, they developed a pidgeon. The next generation of children, however, were presented with a pidgeon to work with, and developed a creole/full blown developing sign language, the difference being the raw material these kids had to work with with their developing brains. Nicaraguan sign language, in other words, emerged, and emerged in an environment where every effort was made to make it an enriched one. One thing, incidentally, that I really don't think is clear is whether the instructional conditions were the same throughout this process. At what point, in other words, were instructors starting to encourage rather than ignore the children when they were communicating in their incipiant sign language? Quote:
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1) "The astronomical variety of sentences any natural language user can produce and understand has an important implication for language acquisition, long a core issue in developmental psychology. A child is exposed to only a small proportion of the possible sentences in its language, thus limiting its database for constructing a more general version of that language in its own mind/brain. This point has logical implications for any system that attempts to acquire a natural language on the basis of limited data." I always tend to chuckle when I read claims like this. The rules of languages, from phonological to semantic to syntactic, are limited. It is what you can do with them that results in the astronomical variety of sentences. The exposure to the rules of languages is arguably, almost certainly, complete. 2) "No known 'general learning mechanism' can acquire a natural language solely on the basis of positive or negative evidence, and the prospects for finding any such domain-independent device seem rather dim. The difficulty of this problem leads to the hypothesis that whatever system is responsible must be biased or constrained in certain ways. Such constraints have historically been termed “innate dispositions,” with those underlying language referred to as “universal grammar.” Although these particular terms have been forcibly rejected by many researchers, and the nature of the particular constraints on human (or animal) learning mechanisms is currently unresolved, the existence of some such constraints cannot be seriously doubted." Several comments come to mind here. First, a general comment. The argument that "general learning mechanisms" cannot account for language development strikes me as an argument from incredulity. Secondly, what exactly is a "general learning mechanism" when it comes to child development anyway? Children learn lots of rule based systems when brain development is most active, not only regarding language acquisition but also social rules acquisition and knowledge acquisition. Psycholinguist Keith Nelson, for example, has argued that rule and rare event learning devices would account for language acquisition as well as a specific language acquisition device. Finally, when the authors say "Although these particular terms have been forcibly rejected by many researchers, and the nature of the particular constraints on human (or animal) learning mechanisms is currently unresolved, the existence of some such constraints cannot be seriously doubted", that is in fact a reference to the issues I am discussing. The differences between strong innatists, developmentalists/emergentists, and for that matter interactionists, are discussions about the nature of learning mechanisms, including the constraints. I really encourage you to use the link I provided, and read the article I recommended. I think it would help you to make sense of what I am saying, and not saying. Regards. |
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01-21-2003, 06:06 AM | #8 | |
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Posted by Jackalope
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01-21-2003, 06:41 AM | #9 | |
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How about, say, hunting in carnivores? Young polar bears have to learn how to thump themselves down so as to break through to a seal pup below the snow surface... young cheetahs have to practice hunting skills. If something takes practice, it must be learned, no? Or what about the sexual behaviour of bonobos? All that social shagging must be purely cultural, nothing innate in it. So I take it that walking, hunting and bonobo sex are not innate, not part of the ‘standard equipment’ that characterises the species? DT |
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01-21-2003, 07:20 AM | #10 |
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... come to that, what of bower birds? “The construction of high quality bowers appears to require experience, learning and practice,” apparently. And it is related to brain architecture. See Madden, Sex, bowers and brains (Proc Royal Society of London B, 268, 833-838). Therefore, presumably, there’s nothing innate about it. They just do it because, well… they saw their daddies doing it, presumably.
Can behaviours be innate at all? And if so, why might human language -- the tendency to learn one, to use it as our human means of communication -- not be just as much part of the standard human set-up as a bower bird's bower? Is it not just what you do when you've got that sort of brain -- shaped by evolution cos it works? DT |
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