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04-07-2002, 06:54 PM | #1 |
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Randian Objectivism vrs Objectivism
I've been struggling with this for a while, what are the differences between Ayn Rand's Objectivism and objectivism in regards to ethics and epistemology?
This question came about in reaction to a webpage I was reading that clearly is biased to Rand's Objectivism. It's called The Importance of Philosophy. <a href="http://www.importanceofphilosophy.com/" target="_blank">http://www.importanceofphilosophy.com/</a> |
04-07-2002, 07:21 PM | #2 |
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Randian Objectivism has very little in common with objectivism- given that it is a hodge-podge of empiricism and rationalism with an arbitrary definition of reason.
objectivism is, primarily the study of the truth that there are things independent of the observing subject. objective truths are independent of subjective inclinations- wishes or beliefs. that website is an advocate of Ayn Rand's philosophy, so your confusion is legit. ~WiGGiN~ ((edited to add the 3rd paragraph)) [ April 07, 2002: Message edited by: Ender ]</p> |
04-07-2002, 07:57 PM | #3 | |
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The <a href="http://www.ditext.com/encyc/frame.html" target="_blank">Meta-Encyclopedia of Philosophy</a> links to <a href="http://www.openthought.org/ismbook/" target="_blank">The Ism Book</a> for the following definition of objectivism:
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I hope that this helps you out! == Bill |
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04-07-2002, 10:20 PM | #4 |
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Probably more than you wanted to know about the history of Ayn Rand here (a negative write up):
<a href="http://mac-2001.com/philo/crit/RAND.TXT" target="_blank">http://mac-2001.com/philo/crit/RAND.TXT</a> also: <a href="http://mac-2001.com/philo/crit/index.html" target="_blank">http://mac-2001.com/philo/crit/index.html</a> [ April 07, 2002: Message edited by: Sojourner553 ]</p> |
04-07-2002, 11:29 PM | #5 | |
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~WiGGiN~ [ April 08, 2002: Message edited by: Ender ]</p> |
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04-08-2002, 12:03 AM | #6 | |||
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Wow! I learned quite a few interesting tidbits about Nietzsche there!
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Love Nietzsche or hate Nietzsche, I really don’t care. But for the love of Christ, at least hate what Nietzsche wrote and not a caricature of his thought. Hint: If you think there is a Nietzsche-Nazi link, you're probably barking up the wrong tree. |
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04-08-2002, 12:26 AM | #7 |
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Rand is a fiction writer and not a philosopher in the academic sense
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04-08-2002, 10:26 AM | #8 |
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... and I'm still lost. For instance, I believe there is an objective reality independent of our minds, but I'm not sure if we have found any objective truths yet. The only objective truth I can think up is, something thinks, therefore, something is. In other words, I can't doubt my own minds existence. If my mind were being deceived, then at least I know my mind does exist.
Does this mean I am an objectivist, Objectivist, subjectivist, relativist, or other? How does Randian Objectivism's believing "reason is absolute" (objectively true) in understanding an objective reality differ from an objectivists belief that truth is independent of one's mind? What would an Objectivist say that a objectivist wouldn't in a given situation? Could you give me an example of what both of them would say in regards to a certain situation? [ April 08, 2002: Message edited by: Detached9 ]</p> |
04-08-2002, 10:57 AM | #9 | ||
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Example: An Objectivist might say, "Pure capitalism is the only sensible scheme of human social relations," whereas an objectivist might reply, "Capital does not objectively exist." Blake |
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04-08-2002, 11:06 AM | #10 |
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If you were to start discoursing on the virtues of selfishness and the need for a pure capitalism, then you'd be sounding like an Objectivist
Does this mean that a Randian Objectivist is still an objectivist, just also emphasizes "the virtue of selfishness and the need for a pure capitalism"? I can't say I am entirely an objectivist, for I do believe that our minds play a large role in how we understand the world. Maybe something that I consider to be true is actually true independent of others minds, but I'm not sure. All I am sure of is the existence of my mind. That I consider to be objectively true. I also don't believe in an objective morality, so I'm not sure if I really am an objectivist. I'm not sure what I am anymore. I'm confused, there we go. |
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