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02-09-2003, 09:28 AM | #11 |
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They're not just godspam, in any language. In France there has been an ongoing legal battle over head scarves being worn by students. Of course, the law there is essentially the same as in Turkey.
The French people I've asked about it are at least consistent. They agree that allowing students to wear crosses is in fact a double standard, but favour forbidding crosses over allowing hijab. I suppose I'm too damned North American to go along with that. I find hijab offensive, but the sexism there is like the mote in my neighbour's eye. There is no moral difference between forbidding religious wear or requiring it, I might prefer the former but must oppose either. |
02-09-2003, 09:53 AM | #12 |
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don't you people read?
Educators rightly feel this infringes on communication both between students and between students and teachers. |
02-09-2003, 10:00 AM | #13 | |
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Where do you draw the line? I changed my mind, the Chador is nearly as wrong as the Burqua. To explain would require exposition, but it's on the level of explaining why the color red is associated with blood. I don't have time for that. |
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02-11-2003, 12:55 AM | #14 |
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02-11-2003, 01:17 AM | #15 | |
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02-11-2003, 05:41 AM | #16 | ||||
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02-11-2003, 11:39 PM | #17 | |
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Your position is clearly one that we shouldn't suppress any freedoms because that runs contrary to the idea of liberty in the first place. This is a legitimate argument, but it has nothing to do with my position on the Burqua and Chador, which is much more subtle and deep. Before I get into that, I wish to point out one flaw in your position: liberty is not anarchy. Our personal liberties end where everyone elses begin. Liberty is a balance such that the entire community exists in a state of maximum freedom. It would not exist if we could not enforce the balance. The question becomes, what is this balance, and to what extent do we enforce it? To bemoan this pragmatic attitude as 'oppressing' liberty for the sake of liberty is both incorrect and reactionary. Would you sit idly by as the political elite proclaim that freedom of religion implies tax breaks and federal funding for churches? To disagree would be 'oppressing' liberty for the sake of liberty! Oh no, whatever shall we do? As for the Burqua and Chador, these pieces of cloth are symbolic with clear meanings. The message that they convey is one born of a culture of injustice and inequality towards women with respect to men. To wear the Burqua and Chador is to support the notion that women must be subservient to men. That is the whole intent behind these garments: they are religiously inspired billboards for particular social principles--unjust and unequal principles. It's fine to let people choose to subjugate themselves in a free society on principle, but how the heck are we supposed to accept the hypocrisy of a free and equal society when people choose to support things which run counter to freedom and equality? What do we do about it, if we do anything? I'm prone to changing positions upon reflection, and I've decided that, as an optimist, I don't think we should worry about the Burqua and Chador because eventually, exposure to the greater liberties and equalities enjoyed by women will entice those who wear them to discard them. It might take time and several generations, but I'm inclined to believe that a culture of liberty and equality motivates people to embrace these philosophies and practices universally. In other words, my answer to my initial question has changed: Do nothing because in the end, liberty prevails. |
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02-12-2003, 12:42 AM | #18 |
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o
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02-12-2003, 12:51 AM | #19 | |||
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02-12-2003, 01:25 PM | #20 | |
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