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03-02-2002, 10:52 AM | #1 |
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Exactly what IS a free-thinker?
I've seen many people label themselves as "free-thinkers", but I'd like to get a solid definition (if possible) of what a free-thinker is (which should provide insight on what free-thought is as well).
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03-02-2002, 11:53 AM | #2 |
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In my definition a free-thinker is not divided in his own mind between his conscious and subconscious mind. Because of this he is not troubled by inspired moments that would upset his preconceived opinions.
[ March 02, 2002: Message edited by: Amos ]</p> |
03-02-2002, 06:26 PM | #3 |
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A freethinker is one who rejects dogma and personal authority with regard to ideas. A freethinker, by definition, does not hold a objective proposition true by mere virtue of its being endorsed by any person.
[ March 02, 2002: Message edited by: Malaclypse the Younger ]</p> |
03-02-2002, 06:38 PM | #4 |
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In other words, we believe what we find for ourselves to be true, as opposed to what someone else told us...
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03-02-2002, 08:43 PM | #5 | |
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So does that mean no one is really a free-thinker in the complete sense of the word? |
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03-02-2002, 08:50 PM | #6 | ||
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And why do I? Because short of finding the funding, the materials and machinery, and the overhead to perform the same experiments, since someone has done it (and I assume someone else has confirmed it) what is the point in redoing it myself? Do I need to do this with every scientific position ever reported, and do it on my own? |
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03-02-2002, 09:43 PM | #7 | |
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donnerkeil
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And I don't even do that. If something is important to me, I look at the actual arguments and evidence, and make up my own mind. Even when I take someone's word for things (such as experimental results), it's because I've investigated their general or specific credibility. Just because I believe something indirectly does not mean I believe it on their authority. For instance, many things that the Pope says about God are true (under Catholic methodology) merely by the virtue of him saying them. This is an example of non-freethinking. The "truth" of these statements has nothing to do with the quality of his argumentation nor his reputation for accuracy. |
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03-02-2002, 09:54 PM | #8 | |||||
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donnerkeil
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An objective proposition is not a redundancy. If you declare a subjective proposition (e.g. "I like ice cream") I will take that proposition as true on your authority. Quote:
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If a Nobel-prize winner proposes a theory, then I will be more likely to take it seriously, but I am always (if interested) going to actually examine his arguments. Einstein didn't like QM, but his arguments were deficient, and thus I don't believe him. Quote:
[ March 02, 2002: Message edited by: Malaclypse the Younger ]</p> |
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03-02-2002, 10:04 PM | #9 | |||||
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[ March 02, 2002: Message edited by: donnerkeil ]</p> |
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03-02-2002, 10:08 PM | #10 |
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Even if a particular person is not particularly interested in science, they can still investigate its methods and practices to determine whether science itself is generally reliable.
The important thing in science is that no one claims private knowledge. There is nothing asserted in science--from the loftiest theory to the most mundane experimental results--that cannot in principle be directly investigated by anyone, and there is good evidence to support this conclusion. Religious authorities claim, however, that they have private knowledge which cannot even in principle be verified by any person. If one asserts the truth of the bible, they must assert it on its own authority--the statements asserted as true in the bible cannot, even in principle, be directly verified by any person. And again, there is good evidence to support this conclusion. [ March 02, 2002: Message edited by: Malaclypse the Younger ]</p> |
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