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Old 03-12-2003, 09:51 AM   #151
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Originally posted by Biff the unclean
[They read the bible and it told them to kill heretics. You, in the modern day, read the same verse and think you shouldn't. That is because Protestant Christianity HAS CHANGED.
After watching Larry King last night I don't think protestant Christianity has changed at all.
 
Old 03-12-2003, 11:21 AM   #152
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Default Re: Re: Re: Re: What did the Catholics make up?

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Originally posted by Fiach
I don't know of any evidence of that. Are there Old Testament references to baptism? I know that the Gospel versions were written after Paul's exile when he seems to have borrowed the Mitraic and Zoroastrian customs.
No, but John the Baptist was doing it. Alright, if you're saying it could have originated some years after the founding of Christianity, I suppose it's possible. Acts is full of baptisms, though acts is also somewhat suspect as an historical source. I suppose Paul (or whomever--tradition declares it was Jesus himself, since the resurrected Christ commands his followers to baptize at the end of Matthew) could have borrowed it from somewhere else, but that would still make it a pretty early practice!

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Maybe not each one, but the Holy Eucharist, Holy Orders, and extreme unction were Mithraic, and there were 7 of them, rather coincidental I think.


[grumble mutter mutter...] Initiation rituals are common to many groups. Perhaps the fact that there are 7 was borrowed, alright--but I don't think that means each time there's a resemblance, it was borrowed. And if it was borrowed early on, then it was still there early on! That's mostly all I'm saying.

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List of Constantinople patriarchs, I stopped at 582 CE because the list goes until today.

From Wikipedia, the free encyclopedia.

St. Andrew the Apostle ( founder )
Stachys the Apostle (38-54)
Patriarch Onesimus (54-68)


Bah. Retroactive labeling. These were, at best, the bishops of Byzantium, who was elevated to the level of Patriarch by, naturally, Constantine. However, you're correct in saying that the Patriarchs (however many there were) were originally equal in status. Now, I do think that there's a case to be made that the bishop of Rome had a certain unique status, probably because Rome was the capital--though later it was claimed Peter was there. But I would agree it was nothing like the current claims of the Pope.

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Originally posted by Fiach
Modern Christianity is the result of the blending of several Jesus cults with several Pagan cults, and finally the decisive action of Emperor Constantine whose Imperial troops bullied the bishops at Nicaea into accepting the Athanasian Trinitarianism, to which his own mother (St. Helena) adhered. Maybe modern Christianity should be called Helenaism.
Hah--I never heard it put that way before! Funny. Helenaism, hm...interesting point.

I freely admit Christianity by 325 already had elements taken from the pagan and mystery religions--but it would seem that even you admit some of those elements may have been there to begin with--Christianity has been called one of several mystery religions at the time, and so it was, I suppose. So, it's no surprise that it borrowed from others. I guess I would tend to agree with you on this point.

I would say that "original" Christianity would look like a flavor of Judaism, with gentile borrowings and a unique philosophy. Change and adaptation was a part of its nature. But I don't have a problem with that.
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Old 03-12-2003, 01:00 PM   #153
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Default Re: Re: Re: Re: Re: What did the Catholics make up?

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Originally posted by the_cave
No, but John the Baptist was doing it. Alright, if you're saying it could have originated some years after the founding of Christianity, I suppose it's possible. Acts is full of baptisms, though acts is also somewhat suspect as an historical source. I suppose Paul (or whomever--tradition declares it was Jesus himself, since the resurrected Christ commands his followers to baptize at the end of Matthew) could have borrowed it from somewhere else, but that would still make it a pretty early practice!

We don't know if John the Baptist was real or whether he "baptised." I arises only in the gospels written long after the "fact."

grumble mutter mutter...] Initiation rituals are common to many groups. Perhaps the fact that there are 7 was borrowed, alright--but I don't think that means each time there's a resemblance, it was borrowed. And if it was borrowed early on, then it was still there early on! That's mostly all I'm saying.

All of this history is shrouded in the gray mists of time. Neither of us can consider any of it solid fact. But the residual that we have does suggest certain things: There were a series of god-human virgin born redeemers who died and resurrected before Jesus. There were rituals/sacraments in all of the mystery cults. Things tended to occur in "magic" numbers 3, 7, and 12. There were several Trinities (3), many sets of 7 (seven headed beasts), and 12 apostles for Jesus, Mithra, and Aten/Horus by some accounts, but 5 apostles for Mithra by another version.

Bah. Retroactive labeling. These were, at best, the bishops of Byzantium, who was elevated to the level of Patriarch by, naturally, Constantine. However, you're correct in saying that the Patriarchs (however many there were) were originally equal in status. Now, I do think that there's a case to be made that the bishop of Rome had a certain unique status, probably because Rome was the capital--though later it was claimed Peter was there. But I would agree it was nothing like the current claims of the Pope.

The Patriarchs "on the Bosporus" were considered so after the first three. Admittedly it was not Constantinople yet but Byzantium. In fact they might have originally been Patriarchs of Nicaea and just moved to Constantinople when it became a co-capital.



Hah--I never heard it put that way before! Funny. Helenaism, hm...interesting point.

And this is well documented in Gibbon's "Decline and Fall of the Roman Empire."

I freely admit Christianity by 325 already had elements taken from the pagan and mystery religions--but it would seem that even you admit some of those elements may have been there to begin with--Christianity has been called one of several mystery religions at the time, and so it was, I suppose. So, it's no surprise that it borrowed from others. I guess I would tend to agree with you on this point.

Syncretism is common in evolution of religions. In reality, it is likely that the exchanges were not one way Pagan to Christian, but Pagan<---->Christianity.

I would say that "original" Christianity would look like a flavor of Judaism, with gentile borrowings and a unique philosophy. Change and adaptation was a part of its nature. But I don't have a problem with that.
I have no problem with any of them. I believe in none of them so I try to be a neutral observer as much as possible. But we both know that being raised in a Christian culture colours our biases positively or negatively, and admittedly negatively in my case.

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Old 03-12-2003, 03:14 PM   #154
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Fiach--just a couple of comments:

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Originally posted by Fiach
We don't know if John the Baptist was real or whether he "baptised." I arises only in the gospels written long after the "fact."
I believe Josephus does mention him. Yes, this was written down later, but most assume we can trust Josephus. Sure, you can doubt it, but then what's to stop you from doubting anything written in the ancient world?

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All of this history is shrouded in the gray mists of time. Neither of us can consider any of it solid fact. But the residual that we have does suggest certain things: There were a series of god-human virgin born redeemers who died and resurrected before Jesus. There were rituals/sacraments in all of the mystery cults. Things tended to occur in "magic" numbers 3, 7, and 12. There were several Trinities (3), many sets of 7 (seven headed beasts), and 12 apostles for Jesus, Mithra, and Aten/Horus by some accounts, but 5 apostles for Mithra by another version.
Alright, granted.

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The Patriarchs "on the Bosporus" were considered so after the first three. Admittedly it was not Constantinople yet but Byzantium. In fact they might have originally been Patriarchs of Nicaea and just moved to Constantinople when it became a co-capital.
I've never heard this, and would be interested to read your source. I still dispute it, but it's not important.
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Old 03-12-2003, 03:38 PM   #155
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Originally posted by Fiach
.We don't know if John the Baptist was real or whether he "baptised." It arises only in the gospels written long after the "fact."


Fiach
Long after the "fact" so we can not trace the historic evidence of it, obviously, and for good reason because Baptism has nothing to do with water, or dunking even sprinkling. Baptism with water is needed to be juxtaposed with fire, wherein fire makes reference to our conscious mind and water to our subconscious mind. John was born in the netherworld from parents of old and after the Annunciation Mary went into the netherworld to signify that the time during which rebirth must take place is not "a spur of the moment one night stand idea" but is preceded by a long melancholic period that is brought about by our subconscious mind and is therefore involutionary. So John actually is Christ but needed Jesus to carry his own cross to "Calvary" where he died to the sins of his world (his sins were his cross). The sins of his world were the sins of Joseph if Jesus was the reborn Joseph. Therefore later, "mother, there is you son."

The secret ingredient of Baptism is Catholic indoctrination after we are assumed into the fold where we have communion with the saints in heaven and the community of the faithfull. We do this by just being there and do like Catholics do without any further questioning as to "why we do what we do." If so, the Sacrament of Baptism will do its own thing in its own time or it would not be a Sacrament (sacraments have power of their own, sic).

The reason why the rebirth of John must precede the rebirth of Christ is the victory over sin. This again is a concept but it makes reference to the inner conviction of the futility behind our desires to be something other than what we really are. Albrecht Duhrer has a nice woodcut to depict this lost hope mentality. It is called "Melancholia."

The Baptism by John are just there as an allegory to gather a flock and to confirm to those who question the sanity of it all.
 
Old 03-12-2003, 03:43 PM   #156
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Double post, sorry.
 
Old 03-12-2003, 07:04 PM   #157
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Prove it???!!! Prove that for fifteen hundred years the church burned heretics?
Stop playing dumb. I said to prove the verse, and Jesus saying it, is responsible for those sins. It just happens nobody got to read the Bible for themselves during that 1500 year period. It just happens that when they did get to read it, people began to ask what the hell was going on. Even Luther said heretics should be "burned only with the scriptures." Read a history book sometime. It's like blaming 30,000,000+ Communist murders on something Marx said. Right? Or are you just applying hypocritical logic with nothing to back it up?

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You wouldn't dream of harming a hair on her head. BECAUSE YOUR RELIGION HAS CHANGED.
So what? It proves my point that as the Bible became widely read, we found no reason to burn heretics or anybody else. Nothing neutralizes goofy religious ideas like reading the NT. Thanks for helping me prove it.

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Old 03-12-2003, 07:26 PM   #158
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Default Re: Re: Re: Re: Re: Re: Re: What did the Catholics make up?

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Originally posted by the_cave
Fiach--just a couple of comments:



I believe Josephus does mention him. Yes, this was written down later, but most assume we can trust Josephus. Sure, you can doubt it, but then what's to stop you from doubting anything written in the ancient world?


We must remember that Flavius Josephus had a brief comment on the followers of Christos, that many learned scholars, better versed in 1st Century Greek, say that the comment was a later insertion perhaps as much as 300 years or more. The style of writing is different and the comment is out of context. I feel that it is a forgery. Christian apologists may have added other insertions. So sadly for Flavius, his great work has been tampered with shamefully.



I've never heard this, and would be interested to read your source. I still dispute it, but it's not important.
Some is discussed in Will Durant's "Age of Faith" History of Civilization, Vol 5. and I have two websites.

http://www.uni-heidelberg.de/subject.../mail-134.html

http://home.it.net.au/~jgrapsas/pages/St_Andrew.htm

Himerologion is a book in Orthodox Cathedrals listing the Patriarchs back to the orginal. They did refer to Andrew as naming one Stacys as first Patriarch of Byzantium, and they were so called until the city name change to Constantinople.

St. Andrew came to Jerusalem for the First Synod of the Apostles, about 50 AD, another historic first for him and the other apostles, some of whom he had not yet met. There he rejoiced in joining the great St. Peter together with those but for whom Christianity might never have become the glorious human experience it is today. Out of the Synod, the apostles went forth with renewed vigour to establish the ecclesiastical system.

St. Andrew alone is credited with having set up parishes throughout Asia Minor, in Pontos, Bithynia, Thrace, Macedonia, Greece, Scythia (Russia, where he is still regarded as patron saint) and in the capital city of Byzantium. It was in Byzantium that St. Andrew ordained Stachys as first bishop of Byzantium (later Constantinople), thereby establishing an unbroken line of 270 patriarchs down to the present day Patriarch Bartholomeos 1st. From Byzantium, St. Andrew went on to more glory through his compelling oratory and power of healing through Jesus Christ. He eventually found himself in Achaia, in the city of Patras, where he was to suffer death.

We could quibble over the city's name change. But the Patriarch Bartholomeos of Constantinople still carries that despite the city being called Istambul. Does that satisfy your heart burn over that?

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Old 03-12-2003, 11:40 PM   #159
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It proves my point that as the Bible became widely read, we found no reason to burn heretics or anybody else. Nothing neutralizes goofy religious ideas like reading the NT. Thanks for helping me prove it.
Rad


Sorry Rad but the only thing that I see being proved is that you hold strange baseless Protestant fantasies. You really do believe that the Prods are the original Xians. You really do think that a verse in which Jesus orders his followers to burn heretics didn't cause his followers to burn heretics.
Everything evolves Rad, even your religion. It wasn't criminals who burned heretics it was the church fathers. They didn't do it because they lacked morality. They did it because they were very moral. They didn't stop doing it because Jesus said so. They stopped because the civil authorities made them stop. The only reason you think that what they did was terrible and immoral is because YOUR religion has changed from their time to this. What was virtue then is sin today.
Don't throw the Commies in my face…that old straw has been rebuked too many times already. I'm not bringing up the killing of heretics to show how rotten religion is. I'm bringing it up because it is the most undeniable (even if you insist on trying to deny it ever happened) graphic difference between the Protestant religion of a few hundred years back and that of today. I'm trying to show you that your religion itself has changed in the hopes that you will drop some of your rabid anti-Catholic bigotry.
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Old 03-13-2003, 09:20 AM   #160
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Default Re: Re: Re: Re: Re: Re: Re: Re: What did the Catholics make up?

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Originally posted by Fiach
We must remember that Flavius Josephus had a brief comment on the followers of Christos, that many learned scholars, better versed in 1st Century Greek, say that the comment was a later insertion perhaps as much as 300 years or more. The style of writing is different and the comment is out of context. I feel that it is a forgery. Christian apologists may have added other insertions. So sadly for Flavius, his great work has been tampered with shamefully.
Again, granted that this may be so, but the reference to John doesn't contain any Christian references, and I've never encountered a scholar who doubted its authenticity. We might as well doubt the existence of the Essenes.

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Some is discussed in Will Durant's "Age of Faith" History of Civilization, Vol 5. and I have two websites.

http://www.uni-heidelberg.de/subject.../mail-134.html

http://home.it.net.au/~jgrapsas/pages/St_Andrew.htm

Himerologion is a book in Orthodox Cathedrals listing the Patriarchs back to the orginal. They did refer to Andrew as naming one Stacys as first Patriarch of Byzantium, and they were so called until the city name change to Constantinople.

St. Andrew came to Jerusalem for the First Synod of the Apostles, about 50 AD, another historic first for him and the other apostles, some of whom he had not yet met. There he rejoiced in joining the great St. Peter together with those but for whom Christianity might never have become the glorious human experience it is today. Out of the Synod, the apostles went forth with renewed vigour to establish the ecclesiastical system.

St. Andrew alone is credited with having set up parishes throughout Asia Minor, in Pontos, Bithynia, Thrace, Macedonia, Greece, Scythia (Russia, where he is still regarded as patron saint) and in the capital city of Byzantium. It was in Byzantium that St. Andrew ordained Stachys as first bishop of Byzantium (later Constantinople), thereby establishing an unbroken line of 270 patriarchs down to the present day Patriarch Bartholomeos 1st. From Byzantium, St. Andrew went on to more glory through his compelling oratory and power of healing through Jesus Christ. He eventually found himself in Achaia, in the city of Patras, where he was to suffer death.
This is all pious legend. Now, maybe it's true, and maybe it isn't, but just because the Durants copied it down doesn't mean it's authentic history! Again, it's not an important point, but I do get heartburn when questionable facts are portrayed as genuine history, as I'm sure you do as well. It's not vital to this discussion, but it could confuse someone down the road. I don't think we need quibble over it any more.
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