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02-10-2003, 05:27 PM | #41 |
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Well nevermind then.... Carry on |
02-10-2003, 05:28 PM | #42 | |
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If what you claim were valid, we could speculate about any number of possible pseudo-facts, without first considering the potential evidence for them based on what we know already (evidence in hand)....invisible purple monkeys, the Great Pumpkin, the Tooth Fairy, heck.....even Jehovah. The case for saying it is closed-minded to demand evidence for true belief has not been justified as yet... |
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02-10-2003, 05:30 PM | #43 |
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Must I reiterate? There is nothing 'wrong' necessarily with it. However, it is closed-minded, none the less.
Must I reiterate? It is not "closed-minded." You apparently do not know what the term "closed-minded" means. A dictionary definition: close-minded (adj): Intolerant of the beliefs and opinions of others; stubbornly unreceptive to new ideas. I am not intolerant of the beliefs and opinions of others (hint: requiring evidence before accepting a belief or opinion is not being "intolerant", nor is logically critiquing those beliefs and opinions; further, being "tolerant" does not require one to accept any unsupported belief or opinion as fact), and I am most definitely not "stubbornly unreceptive to new ideas." I discover new evidence, change my mind, and am receptive to new ideas all the time. Doing those things, however, most emphatically does not require one to accept ideas (such as the existence of a god) without good evidence! |
02-10-2003, 05:33 PM | #44 |
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I see a difference, but it has no bearing on what I was trying to say.
Perhaps that's because what you're trying to say is fundamentally flawed. If you're open-minded, you'll seriously think about that. |
02-10-2003, 05:37 PM | #45 | ||||
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02-10-2003, 05:40 PM | #46 | |
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02-10-2003, 06:03 PM | #47 |
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I worship a rock because it is a rock. Does it exist?
Umm, this doesn't make any sense in the context. I know rocks exist, for chrissakes. Gods are a totally different subject. The the more important 'spiritual matters' are still there. What about all the people who had died? Exactly; god allowed them to suffer and die just to win a bet with Satan. Another interesting lesson we learn about God from the Book of Job. One might wonder if the Christian God was actually trying to teach Satan a lesson. Again, this doesn't make much sense. And it would make Job, and us, no more than little pawns in some kind of game between God and Satan. Given that reasoning, you certainly have no justifiable reason to not believe in the existence of any particular "thing in heaven and earth not dreamt in our philosophies." Without 'good' proof on either side, you can neither confirm or deny a thing. I think one problem you're having is that you're putting something into "not believing" that's not there. As far as god(s) go, I lack belief in gods. I don't go about actively "not believing" in them. My not-belief is not a belief, it's a lack of belief. The same holds true for any other "thing in heaven." I'll lack belief in them until I get some good evidence. Just because I may not be able to postitively "confirm or deny" the existence of some thing (e.g. god) doesn't mean that I'm unjustified in lacking belief in the existence of such a thing. However, one could say that without evidence, I would be unjustified to believe in the existence of such a thing, or to actively deny the possibility of existence of such a thing (which I don't, and which seems to be the meaning you're putting to "not believing"). I lack belief in god(s). However, I neither confirm nor deny that it is possible that a god exists. I've seen no evidence to conclusively support the existence or non-existence of a god. Now, how from those statements can you deduce that I have no justifiable reason to lack belief in the existence of god(s)? Can you "confirm or deny" the existence of Allah, Vishnu, elves, leprechauns, giant pink whales in the atmosphere of Jupiter, or any other number of things I could dream up? And if you can't, does that mean that you believe in all those things??? Or would you characterize yourself as lacking belief in them, or not believing (as in denying the existence of) them? |
02-10-2003, 06:13 PM | #48 |
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Are you not being intolerant of the belief that sometimes 'faith' is all that is necessary, and not 'good' evidence?
Only if you twist the meaning of the word "intolerant" to mean that I don't accept as truth the assertion that "faith is all that is necessary, and not "good" evidence". I understand that you and others hold that to be true, and bully for you. I won't try to stop you unless such a belief goes messin' about with the government. I might try to reason with you to show you that there's a better way to make decisions about what's real and what's not. Further, in any scientific discussion, such a belief has no place, and should not be tolerated. Can't you see that holding such a belief opens one to any and all of what I called "silly" ideas and beliefs? Using such a belief to make judgments about such things, what criteria would you use to distinguish which of these ideas and beliefs to accept and which to reject? Can't you see that holding such a belief means that any belief is just as valid as any other, unless one applies criteria such as I have espoused to distinguish between them? |
02-10-2003, 07:10 PM | #49 | ||||
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02-10-2003, 07:14 PM | #50 | |
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Constant, and unrestrained war would be terrible - but sometimes it is good, and preferable. Can we agree on this one point? I see faith like war in that sense - much of the time it makes no sense at all, but there is, I believe, such a thing as reasonable faith, and even necessary faith. Some people even consider such faith to be 'good evidence' but it is not commonly accepted as such. |
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