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03-15-2002, 07:44 AM | #421 |
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spin:
------------ Well, if you insist, please define what you mean by "all matter" and "consciousness", ------------ Koy: ------------ "All matter" is self explanatory. ------------ That's what I thought. Koy: ------------ "Consciousness"=Self awareness. ------------ And that's what I thought. The epistemological problem of course is to show that rocks, water, and plants have "self-awareness" spin: ------------------------------ then overcome the epistemological quagmire of trying to know what consciousness is outside the normal understanding of the term, ------------------------------ Koy: --------------- Done. --------------- Umm, no, you didn't. spin: ------------------------------ then you I might reconsider your statements. ------------------------------ And I'm still waiting. [ March 15, 2002: Message edited by: spin ]</p> |
03-15-2002, 07:45 AM | #422 |
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The entity to which I refer is, of course, the computer program. Let me make this a little more concrete, for the abstraction-impaired. Let's say I build a robot. It will "shriek" and "plead for mercy" if its sensors detect any experiences that damage its body. If I tap it with a hammer, it will "yelp" in pain. If I pull its leg off, it will scream in agony. If I damage it enough, naturally, its power systems will be corrupted, and it will "die". I can "kill" it quickly with a sledgehamer, or slowly with needle-nose pliers.
Now, what are the CONCEPTUAL differences between my robot and an ant, which makes it wrong for me to pull the legs off an ant (which seem to have almost no response to the event other than an inability to walk as efficiently), but "ok" to do whatever I'd like to the shrieking robot begging for mercy? |
03-15-2002, 07:48 AM | #423 | |
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03-15-2002, 07:50 AM | #424 |
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baloo:
------------- The entity to which I refer is, of course, the computer program. ------------- I gathered that. But I don't consider it an entity at all. baloo: ------------- Let me make this a little more concrete, for the abstraction-impaired. Let's say I build a robot. It will "shriek" and "plead for mercy" if its sensors detect any experiences that damage its body. If I tap it with a hammer, it will "yelp" in pain. If I pull its leg off, it will scream in agony. If I damage it enough, naturally, its power systems will be corrupted, and it will "die". I can "kill" it quickly with a sledgehamer, or slowly with needle-nose pliers. Now, what are the CONCEPTUAL differences between my robot and an ant, which makes it wrong for me to pull the legs off an ant (which seem to have almost no response to the event other than an inability to walk as efficiently), but "ok" to do whatever I'd like to the shrieking robot begging for mercy? ------------- The analogy between animals and computer programs is extremely weak -- at least given the state of the art at the moment and your description. Do you think going to theoretical extremes such as this is reflective of the real world situation of animals being slaughtered for some human beings' taste buds? |
03-15-2002, 07:53 AM | #425 | |
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I wonder what "attempting to be insulting" is like? [ March 15, 2002: Message edited by: QueenofSwords ]</p> |
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03-15-2002, 07:58 AM | #426 |
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Please. This is exactly what I'm talking about. Go back and tally. I didn't say his or her behavior was perfect or even acceptable. I do think, with the quality of the insults hurled, that spin showed restraint.
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03-15-2002, 08:04 AM | #427 | |
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We of course should call attention to hypocrisy, arrogant attitudes, sanctimonious posturing, flawed arguments, propaganda, demonstrably false statements ("Think of all the various primates and monkey and what they eat. Do you notice that none of them can be classified as "omnivores"? They are all primarily plant eaters."), etc. There are times when irony, satire, even a little vitriol are appropriate responses to such. But sometimes it may be better if we try to take the "high road" when responding (I've obviously done a little of both on this thread, as have you and most of the other posters). Not that I'm saying you or anyone else has to follow my suggestions. Like my views on vegetarianism, I think posting style is a matter of personal choice. |
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03-15-2002, 08:04 AM | #428 |
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Bonduca,
Reasoning with him doesn't seem to work. Let's tie an immediate consequence to it. Let's tally the number of rude things he says to you from now on, and we'll eat a pork chop on a one-for-one basis. Jeff [ March 15, 2002: Message edited by: Not Prince Hamlet ]</p> |
03-15-2002, 08:06 AM | #429 | |
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I think your problem with hypocrisy is ridiculous, considering that I don't think anyone outside of this argument would try to say plants are conscious. I think the holier-than-thou posturing thing is entirely subjective. Regardless, I don't think people - on either side - should resort to insults and rude behavior. That said, I should probably apologize to voltaire (I think that was the name) for being a little snarky in one of my posts. Voltaire, I apologize. |
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03-15-2002, 08:10 AM | #430 |
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Everyone, I don't care to keep arguing about who was ruder. I just made the original comment, somebody responded, and I was trying to explain why I said what I said. It's not a contest, and I didn't mean to imply that it was or should be.
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