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02-18-2003, 10:22 PM | #1 |
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What's up with the Masseboth?
The God of the Old Testament was, by all accounts, quite easily
provoked and prone to fits of rage. He encumbered his hapless "chosen" people with a bewildering laundry list of rules and regulations, many of which seemed entirely arbitrary. (Most Christians would no doubt be quite surprised to learn that eating lobster is just one of God's many "abominations" - see Leviticus 11:10). One of the things that the Hebrew God seemed to hate most of all was upright stones. What? Yes - the word that is so often translated "image" in the KJV was actually nothing of the sort. "Masseboth" (the Hebrew word in question) in fact refers to stones raised and placed in a ritual setting, a monument to the god, as it were. The Divine Rulemaker made no secret of his displeasure with these structures: Leviticus 26:1 Ye shall make you no idols nor graven image, neither rear you up a standing image [massebah], neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God. While Leviticus seems to proscribe just the worship of the masseboth, Deuteronomy is more forthright: Deuteronomy 16:22 Neither shalt thou set thee up any image [massebah]; which the LORD thy God hateth. As the Biblical narrative continues to unwind, we learn that a frequent trespass of the much-maligned Northern Kingdom was their habitual forays into pagan idolatry, characterized by the erection of the masseboth. II Kings 17:9-10 And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city. And they set them up images [masseboth] and groves in every high hill, and under every green tree Pity the poor Israelites. Not only were they saddled with a completely logic-free ethical system, they also had to put up with the deity’s Multiple Personality Disorder. For the sacred record of the Patriarchs is riddled with examples of apparently righteous men performing deeds which now floated near the top of the Most Abominable list. Indeed, the eponymous founder of the Israelites, Jacob himself, had committed such a deed early in his career. After a curious dream in the middle of the desert, the Bible goes on to relate that "Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar [massebah], and poured oil upon the top of it" (Genesis 28:18). A reasonable follower of the later Law of Moses would no doubt at this point expect the Hand of God to reach down from Heaven and turn the hapless Jacob into a charcoal briquette. But no, instead we find that the inscrutable Yahweh seems to be quite pleased with this turn of events, and even goes on to identify himself with the massebah in a later passage: Genesis 31:13 I am the God of Bethel, where thou anointedst the pillar [massebah], and where thou vowedst a vow unto me; This action is all the more puzzling when we look to archeology to shed light upon the use of the masseboth amongst the ancient Semites. An eighth-century BC inscription from Sefire in Syria refers to stone pillars described as the "house of god". A ninth-century Assyrian document similarly says of King Ninurta that "he camped by the stones in which the great gods are dwelling"[1]. Does any of this sound familiar? It should. Look once again at the twenty-eighth chapter of Genesis: Genesis 28:19 And he [Jacob] called the name of that place Bethel Genesis 28:22 And this stone, which I have set for a pillar, shall be God's house; Verse 22 is very curious. Note that it is not the city itself (Bethel) which is called the "house of God", but rather the actual stone that is given this designation. It appears that Jacob, like the Semitic ancients already mentioned, thought that the massebah itself housed the spirit of Yahweh - a view that the later authors of the Pentateuch regarded with horror. And herein lies to the key to understanding this enigma. Like any other religion, the Hebrew faith evolved gradually over time. Yahweh, who was once a desert spirit able to be housed in a stone, became the all-powerful creator of the universe, present throughout all space and time. The author of Genesis 28 is obviously not the same person responsible for Leviticus and Deuteronomy. The Old Testament is tapestry woven from many different thoughts and ideas. Those who continue to insist that it is a monolithic work will forever be unable to comprehend it. Footnotes: [1] Biblical Archeology, Vol 27, No 3, pg 33. |
02-21-2003, 03:40 AM | #2 |
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First, I don't think you have proved that Jacob ever considered that God lived inside the stone.
Second, the law did not come into existence until several hundred years after Jacob and was not retrospective in application. The law prescribed a revealed means of worship, which was until then unknown. No-one can be condemned for not adhering to a formalism before it was given (unlike the English law of marital rape which was retrospectively applied by an atheist judiciary in 1991 when it had neither been known, nor had it ever existed, in the entire previous history of the universe). http://www.peterjepson.com/law/rape_duress.htm |
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