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03-31-2002, 04:16 AM | #11 | ||
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Pompous Bastard:
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Whilst this is theoretically possible when making the case that an individual subjectivist may be acting immorally, is it not, for all practical intents and purposes, impossible to make the case for all "others"? tronvillain: Quote:
What I'm getting at here is that the topic of this thread appears to effectively exclude any sensible contribution from a subjectivist vegetarian thereby rendering it merely another objectivist/subjectivist debate. Apologies if I'm stating the obvious, but I'm still trying to get my head round this stuff. Chris |
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03-31-2002, 04:59 AM | #12 |
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This is sort of a one note forum: objectivism versus subjectivism. Of course, it's theoretically possible to analyze arguments without arguing for one of the positions.
The only reasonable contributions by a subjectivist ethical vegitarian would seem to be: 1)I consider it immoral to eat meat myself, but it is not necessarily immoral for others to eat meat. 2)I consider it immoral for both myself and others to eat meat, immoral enough to justify some degree of coercion under certain conditions. Now, position two could obviously vary widely, from simply stating "It is wrong to eat meat" to actively attempting to prevent or reduce meat eating. |
03-31-2002, 05:01 AM | #13 |
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What I'm getting at here is that the topic of this thread appears to effectively exclude any sensible contribution from a subjectivist vegetarian thereby rendering it merely another objectivist/subjectivist debate.
I'm a subjectivist, and a vegetarian, but it seems people are more likely to spot the more extreme militant vegetarians than the casual one. I've explained my position. Two members here have stated why they eat meat (please correct me if I'm wrong here): Usually, a subjectivist eats meat because the pleasure and nutrition (s)he derives from it outweighs any negative consequences (s)he may incur by doing so, such as empathic discomfort at the animal's pain. (PompousBastard) TronVillain also said something similar, that the pleasure he obtains from eating meat is more than the empathy he has for the animals he is eating. Hopefully I didn't misrepresent TronVillain? Both of them leave room for how a subjectivist could be a vegetarian. I have more empathy for animals than I do the pleasure/nutrition from eating them. |
03-31-2002, 05:06 AM | #14 | |
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The AntiChris:
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03-31-2002, 05:28 AM | #15 |
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This is sort of on a tangent, but it's a question regarding subjectivism, since I'm not well-read on the topic. I'm not entirely sure how to word this.
From a subjective viewpoint, how do you convince others to accept some of your morals? I'm guessing you would ask about what they value, and see if what you want them to accept would fit in with what they value, whereas if they don't accept your moral, then they are being contradictory. I apologize if that sounded obscure. Hopefully someone here understands what I meant? |
03-31-2002, 05:39 AM | #16 |
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Sounds like a pretty good strategy, though often what we care about is behavior rather than acceptance of certain morals.
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03-31-2002, 05:56 AM | #17 | |
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tronvillain:
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I've attempted to demonstrate (see my response to Pompous Bastard above) that "for all practical intents and purposes" option 2 is impossible to justify for a moral subjectivist. If you agree with me, then the only valid responses agreeing with the original proposition can come from moral objectivists? I fully accept I may be taking too narrow a view of moral subjectivism. Chris |
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03-31-2002, 06:29 AM | #18 |
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This may not be the best place to post the following question, but I would like to maximize the response to it. I will post it to other threads as well, and perhaps discussion will converge on one of those.
The question is 'What is the difference between what people here are calling "moral subjectivism" and no morality at all? Be as specific and as concrete as you can?' Tom |
03-31-2002, 08:07 AM | #19 |
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I think you may be confused about exactly what option two is saying. It says that "I consider it immoral for both myself and others to eat meat." It doesn't say that other people will consider it immoral to eat meat, simply that I consider it immoral for them to do so.
On the other hand, you may not be confused about exactly wwat option two is saying at all, and may instead be confused about subjectivism itself. |
03-31-2002, 08:45 AM | #20 |
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An off-shoot of this conversation:
Can anyone give me physiological reasons why a meatless diet is better than one that includes meat? |
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