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05-29-2002, 03:43 PM | #21 |
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post-it:
It's interesting that you arbitrarily threw out the one citation that you couldn't twist the words around to sound gentler. |
05-29-2002, 03:46 PM | #22 |
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"Where in the bible does it clearly say that after death, non-believers will simply cease to exist?"
The only one I can think of is Paul, "the wages of sin are death" |
05-29-2002, 04:14 PM | #23 | |
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My response: Your argument is flawed. Who says war is hell? If war is voluntary, meaning it was created by man and in his control to end it or begin it, what makes war hell? |
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05-29-2002, 04:18 PM | #24 |
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Hey Seebs, are you the same guy that used to hang out on the Yahoo chat boards (for the YHOO stock that is about 3 years ago)? I think you were with an ISP called plethora? If so, what a coincidence, and what a memory by me
If so, let me know - I have an amazing story for you. I havent followed your posts here, are you a Christian? You say Christian skeptic, but I am confused. Thanks. PS - I just saw your email address, and it is plethora, lets have this discussion privately. [ May 29, 2002: Message edited by: RJS ] [ May 29, 2002: Message edited by: RJS ]</p> |
05-29-2002, 04:18 PM | #25 |
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"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." (Matthew 10:28)
"Destroy" seems to entail nonexistence. "For God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life." (John 3:16) If you perish you don't exist. Notice that perishing is contrasted with everlasting life. |
05-29-2002, 05:08 PM | #26 | |
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I mostly disagree with hypothesis 3...If God exists, hell does not. This is completely opposite of Judeo-Christian theology. Satan Oscillate My Metallic Sonatas |
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05-29-2002, 07:45 PM | #27 |
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It seems to me that the argument goes that *if* God is both just and loving, then a Hell where sinners are punished eternally (a la Jonathan Edwards' famous sermon "Sinners In The Hands Of An Angry God") is a logical impossibility. Given the simple extinction of sinners, or the denial of God's benevolence, the argument collapses.
I feel that those Christians who deny the existence of a literal, eternal Hell for human souls are at least morally, and probably intellectually, superior to the 'Hellfire and Damnation' fundies- but I also note that H&D Christians are plentiful, and even ascendant politically over the more liberal ones. So the argument is effective against someone with fundamentalist beliefs. Unless they burn you at the stake. |
05-29-2002, 07:56 PM | #28 | |
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You've got to be kidding. As he clearly indicated, Terg was making a joke. That premise obviously isn't required for the argument to proceed. |
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05-30-2002, 08:33 AM | #29 | |
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So let me return this one back to you for your side. "Where does it clearly say that after death, the non-believer will suffer torment forever in hell? |
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05-30-2002, 05:41 PM | #30 |
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A few brief replies...
seebs: Your stipulative concept of justice is fascinating, and wholly unlike any usage of the term that I’ve encountered in the English language. No one says that fire and gravity are just. Impartial, perhaps. post-it, Mageth, & Taffy: A fascinating hermaneutical battle you’ve got going on the nature of Hell. I would think the very early non-canonical writings might shed some light on how the canonical gospels, epistles and apocalypse ought to be interpreted. I’ll see what I can come up with soon enough, unless someone else beats me to the punch. post-it: I said that theists would have to deny either premise (1) or (2). You have effectively denied premise (2) by claiming that for God to implement “annihilationist hell” is both loving and just. Now, I doubt that this is true, but it is certainly a damned sight better than “brimstone hell.” (The above damnation pun was entirely deliberate.) My argument was clearly not directed at universalists or even annihiliationists, but rather at hellfire theists, as Jobar previously pointed out. Nevertheless, I would be interested in hearing in what sense it is loving and just for God to annihilate “sinners,” as opposed to, say, putting them in the Betty Ford Clinic. S.O.M.M.S.: Denying premise (2) is indeed a problem if doing so violates your own allegedly subjective idea of justice. Do you truly consider “Hell” (as I defined it) as just? If so, would you please expound the nature of justice? Blu: Your jokes are far more subtle than mine. Philosoft & Jobar: Right on, right on, right on. -- tergiversant@OklahomaAtheists.org <a href="http://www.OklahomaAtheists.org" target="_blank">ATHEISTS of OKLAHOMA</a> "Atheists are OK." |
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