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04-10-2003, 09:54 AM | #31 | |
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04-10-2003, 09:56 AM | #32 |
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Originally posted by Radorth
Well I guess that pretty much negates the comments about spurly, I'm confused - who commented about spurly? I have to confess, however, that I can't help liking spurly a bit. Although not if he bumps up any more old threads! |
04-10-2003, 09:59 AM | #33 |
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Pointed question # 2: IF SO, HOW IS IT WE SHOULD NOT IMITATE HIS SARCASM AND CONDEMNATION OF UNBELIEVERS?
Well, there's Matt 7:12: Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. So unless you claim that Jesus' sarcasm and condemnation was an attempt to get the same in return (in other words, Jesus was leading them to sin), following Jesus' teaching would seem to preclude you from such behavior as you would not want done to you. |
04-10-2003, 10:04 AM | #34 | |||||||
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Oh wait. I know. It's all part of my "strategy." (Or people just do not understand what I'm about at all) Quote:
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04-10-2003, 10:13 AM | #35 | |
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The question arises whether, if I would be less sarcastic, I would hear less sarcasm, but actually I don't mind thoughtful sarcasm. A fellow named "Skeptic" once roasted me on another forum, and I never laughed so hard at myself. Some of Tercel's and Sabine's comments would have a mentally healthy skeptic rolling on the floor IMO. They do put me to shame somethimes, I admit. I marvel they were left off the list above. Well maybe I don't. They tend to tell the truth regardless of how many friends they might lose. Rad |
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04-10-2003, 10:29 AM | #36 | ||
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Radorth said:
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Btw, I see starting a thread in a public forum with the topic about a specific person as not all that disrespectful. It is public, and if one were to feel that they were being singled out they can respond in kind to defend themselves. But I also noticed that in this thread, no names were mentioned. |
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04-10-2003, 10:55 AM | #37 | |||||
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How inane and pretentious would that be? Rad |
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04-10-2003, 11:02 AM | #38 |
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Of course in my case, it's already been done to me by some, as anyone can tell by the extreme variations in the tone of my responses. That is why I can say I am merely holding up mirrors.
I don't see that (holding up mirrors, which I assume you mean as a form of retaliatory action) as part of Jesus' "Do unto others..." recommendation, nor do I see it in the rest of Jesus' teaching. Perhaps you do. Or perhaps, as you say, you just can't come close to obeying the sermon on the mount. |
04-10-2003, 11:27 AM | #39 | |
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Take a Zen course, and you'll see how a loving God would see us thus. The early Christians were first to see God as he was, to have the "veil" between them and God lifted, as we know from reading Acts. They were first to behold "the goodness and severity" of God in full measure, the first to have his gifts showered upon them in spite of their faults, to see that nobdy had a prayer of obeying the Law as Jesus preached it, to see that God really was no respecter of persons, that slaves were brothers and sisters, and ought to be treated so, the first to see that the atonement removed every barrier to a personal relationship with God regardless of past failings or good works. They were so awed by this revelation that they "shared all things in common" and this new relationship with God and each other moved one Roman commentator to remark "See how these Christians love one another!" They also "contined in the.... fellowship of the apostles" themselves who knew they were but fishermen and "the least of all saints." You don't believe it? Who cares? I do, and it is how I see a God of love- in the true egalitarianism which his Spirit engenders. And I might say I have found the churches which have a mixture of all races and worldly positions to be the only ones where his Spirit is in control. John Arnot has a New York Supreme Court judge sitting next to the dregs of the earth in his church. We have ex-gang members sitting next to old ladies in some L.A churches. We see this love, equality and tolerance in the preaching of Whitefield and Finney and all the great revival preachers. We see it in Oberlin College founders graduating black women when the "liberal" Harvard never dreamed of doing so. It's just historical fact. Get over it. You don't know what you are talking about. Rad |
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04-10-2003, 11:39 AM | #40 |
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Take a Zen course, and you'll see how a loving God would see us thus. The early Christians were first to see God as he was...
That's interesting, because the roots of Zen can be traced to long before the Christian era. For example, there's the Vigyan Bahairava and Sochanda Tantra, both written about 4000 years ago, and the Malini Vijaya Tantra, written maybe a thousand years before that. The I Ching is over 3000 years old, and the Tao Teh Ching over 2000. So did Xianity borrow from Zen writings? |
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