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08-19-2002, 09:50 PM | #1 | |
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metaphysical naturalism?
I’ve been rethinking metaphysical naturalism. I think it’s possible that the “t=0” state of the universe cloud be defined as supernatural.
The usual criteria for determining if something is supernatural goes something like this: #1) It is incomprehensible to humans. #2) it is not a part of the physical universe. #3) it cannot be studied by science ( A.K.A “Natural Science”) #4) it is not bound by natural law. Big Bang theory seems to imply that before the Big Bang ( i.e. before the universe, t=0) there was nothing—total oblivion. Oblivion is consistent with the first two criteria. You cannot conceive of oblivion, because in order to conceive of it one must apply qualities too it—thus invalidating it as a conception of some thing which lacks all qualities. Also if something is a part of the universe then it must exist in some way. Oblivion, by definition, does not exist.. one can’t see, smell or touch oblivion. You can’t even comprehend it. The very fact that it “existed” before the universe shows that it exists outside the universe. I think that it is also consistent with 3&4.<a href="http://www.infidels.org/library/modern/quentin_smith/bigbang.html" target="_blank">This article from the infidels library</a> illustrates: Quote:
[ August 20, 2002: Message edited by: YHWH666 ]</p> |
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08-21-2002, 12:02 AM | #2 |
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No one is going to flame me? I feel insulted!
[ August 21, 2002: Message edited by: YHWH666 ]</p> |
08-21-2002, 12:04 AM | #3 |
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Whaddaya talkin' about? We flame YHWH all the time here!
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08-21-2002, 02:43 AM | #4 | |
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08-21-2002, 12:15 PM | #5 | |
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Absolutely not. This is because not arguing for the existence of gods, fairies, demons, tooth fairies, leprechauns, Santa clause e.t.c. The only thing I am trying to say is the T=o state could be defined as “supernatural” as it doesn’t seem to be apart of the “natural universe”. To my understanding, philosophy branches off into three parts epistemology, metaphysics, and ethics. Then metaphysics branches off into “natural science” and “theology” (or “supernatural science”.) By definition natural science has an in-principal epistemic limitation when it comes to studying the supernatural. just as it does inregards to the t=0 state. [ August 21, 2002: Message edited by: YHWH666 ]</p> |
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08-21-2002, 12:51 PM | #6 | |
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If God did exist some might argue that he is part of "nature". God could be studied by science just as contemporary person could be studied. God could then be thought of part of the Cosmos which is defined as everything that exists. God though not bound perphaps by normal physical law is bound by other rules or regularities. For example God could not do wrong. If there was convincing evidence for ghosts there would be scientists studying them. Ghosts would be thought of part of nature. Maybe natualists would then redefine naturalism to include ghosts, or they might come up with a completely new term to describe their philosophy. Before the big bang there might be "something" that could be bound by cosmological rules or laws. These laws might just be different from the ones we normally experience. |
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08-21-2002, 01:20 PM | #7 | |||||
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I don’t know much about that however so I could be wrong. |
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08-23-2002, 03:08 AM | #8 |
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When I think of the supernatural I think of things such as ghosts and witches. I would tend to classify even the beginning of the cosmos as part of nature as it involves no powerful wizard types. Instead it might just involve material causes and rules, even if they were different ones from what we normally experience.
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