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02-03-2003, 04:08 PM | #81 |
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Here comes Unforgiven Too, the curious lurker. . . .keeps it alive....
You have a public to address here, Evil. You can't leave us hanging like this! C'mon. . . man. . . . DON'T HOLD OUT ON ME! |
02-04-2003, 06:09 AM | #82 | |
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I think I was going to be going Milkman's route because a few questions I was going to pose was 1) tree of knowledge problem-what purpose would the tree serve but to tempt man to sin, and also isn't this tree a good thing? why not eat of it? 2) God ordering Abraham to sin- once you get past the semantics of calling it a sacrifice, basely God orders Abraham to murder Isaac....thus committing sin. Would God tempt man to either do what he knows to be right (not kill) vs strictly adhere to his command and obey (kill his son and obey God's word) 3) God and the future- assuming God is all knowing he knows who will/won't choose him. knowing this he still allows these people to be created knowing they are destined for damnation. the argument that we have a choice is weak because, again he knows we won't choose him, so is it fair/cruel to allow these people to be born? there are a few more, and these aren't typed lucidly as I'd like, but the job calls I like these type of questions because it challenges the adherent of the faith to analyze their principles. Although they may be indoctrinalized in their faith, these are critical questions to a believer, I would think (We shall see though) My most convincing argument, which is one that I'm hoping the board could help me with....even if it borders along the "irrelevant" line of questioning. That would be how to deal with the fact that Yawweh,Christ, God, (in the Christian concept) was not the first deity. If someone has sources or info on this, please let me know. I would want to convey that since he isn't the first God (which a true God would have made himself available "in the beginning") then Christians must come off of their proverbial high horse and understand that Christianity, like other religions are used to explain things of nature and is used a coping mechanism to explain the unexplainable....IMO enough typing....HELP ME WITH THOSE SOURCES!!!! Invictus |
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02-04-2003, 07:29 AM | #83 |
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I'm coming in really late, and only read page one so far, but I find it interesting and that it often evens the playing field to start a theological discussion with asking the christian expert,
"Why are you NOT a muslim?" or, "Please explain why you are NOT a Hindu." "What process did you go through to reject Hinduism?" You know, presented in a friendly, open, non-confrontational tone - as if you KNOW he has OBVIOUSLY gone through the exploration in an HONEST search for the truth. I'd really like to know! Sort of a live version of, "When you consider why you have rejected all other gods, you will know why I reject yours" |
02-04-2003, 08:01 AM | #84 | |
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However I don't think it will get you anywhere with a Bible-believing Christian because the Bible says a) In the beginning God and b) God created Adam, the first human, and spoke to Adam. So - God was first, according to the Bible. What God told Adam (and/or other believers in Him) is assumed to have been handed down from them to successive generations and is assumed to be the truth. Whether there are other ancient writings which predate copies of Genesis and whether they agree with it or not, will not sway a Bible-believing Christian. Unless you can get that Bible-believing Christian to start doubting whether the Bible is the inerrant word of God. Unless they doubt that then they will simply assume that the Bible is true and the Bible says God was 'in the beginning' and God spoke to Adam, the first human. Anyway, I expect many people here could point you to sources which discuss other ancient writings about other gods. But I think if you try to discuss them with a Bible-believing Christian you'll get a response like "The Bible says God was 'in the beginning' and if Adam knew God, then belief in Him was the first belief in God(gods) that anyone had. ' End of discussion. Helen |
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02-04-2003, 08:09 AM | #85 | |
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(I guess I haven't banged my head against the wall enough from going in circles long enough!) :banghead: Invictus |
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02-04-2003, 08:13 AM | #86 | |
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Helen |
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02-04-2003, 08:36 AM | #87 |
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Oops, haven't check this thread in a while. Got kind of side tracked with playing an old game with some buddies these last two days. You know how it goes.
Anyway, I haven't even talked further with my girlfriend about talking with her youth pastor. Should I bring it up or wait for her to say something about it? I'm not sure if she cares anymore about it... I will use all of this good advice if I do end up scheduling a meeting with Matt, though. Thanks to everyone who responded! If you have any more questions/advice feel free to post them. Later... |
02-04-2003, 10:36 AM | #88 | |
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Also, from a non-fundamentalist Christian perspective, assuming the possibility of dieties, who's to say the very first Mother/Protector Goddess wasn't Yahweh with a different name? An omnimax god would seem to have no definite gender. Hebraic tradition alone would make him "Father" as opposed to "Mother." Therefore, a god predating the name Yahweh isn't necessarily older or even different than the god now called Yahweh. Since dieties are non-physical entities, how do you determine when a "god" has evolved in the minds of humans sufficiently enough to be considered a different god? How do you determine that dieties worshipped on opposite sides of the world at different times and with different names are not, in fact, the same omnipresent God? |
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02-04-2003, 11:32 AM | #89 | |
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On the other hand if you just want to enjoy the relationship for as long as it lasts, I would advise not to bring up religion unless she does. Starboy |
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02-04-2003, 12:20 PM | #90 | ||||
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I'd guess that you and almost all theists would agree on all of these points. The point then is stress that THESE ideas are what's important. They are what matters in our lives far more than abstract theological points. Quote:
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Then when they give you reasons and those reasons are of the fine tuning, cosmological, ontological variety then ask "If I refute that will you then stop believing?" They will answer No. When they do this indicates how fruitless it is to discuss these in the first place. If one says they believe because of personal experiences then youahve to say that I cannot and will not refute that and furthet you must understand that I cannot honestly find that convincing just as you cannot find the personal experience of the Muslim convincing. It's likely a waste of time. DC |
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