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02-10-2002, 08:43 AM | #21 | |
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edited to add: Can't you ever just say something without copy and pasting all that bullshit? [ February 10, 2002: Message edited by: Mad Kally ]</p> |
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02-10-2002, 08:47 AM | #22 | ||||
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Meta =>In other words you want to just make the assumption that you are right (still have no data btw) and any challenge to that assumption is just off topic. Quote:
MEta => By what strech of logic do you imagine you have the right to draw this irronious link form that which you do not believe to mental illness? Who says that if it isn't part of your basic world view that in itself is enough to declair it mentally ill? Moreover, I say religioius belief has presumption. the idea that the universe just poped up out of nothing sounds pretty insane to me. I think you are the crazy. You need to be locked up cause your views are not up to the standard I set for sanity, which is that they must agree with me. |
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02-10-2002, 08:52 AM | #23 | |
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02-10-2002, 08:57 AM | #24 | |
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It is amazing how many atheists think that any sort of religious feeling is a prelude to schitzephrinia, delusions, and other mental pathologies. But the studies show there is no corrollation at all. Now there are cases where mental illness has conicided with religous thoughts, or where delusions took the form of voices in the head claiming to be God and so on, but even in these cases theree is no corrollation between the patients past history of religious belief and delustions. It just happens that at certain times mentally ill people have delusions that involve religious ideas, but it does not follow that religious thinking is a product of mental illness a) Religious ideas and practice not corrollated with pathology J. Gartner, D.B. Allen, The Faith Factor: An Annotated Bibliography of Systematic Reviews And Clinical Research on Spiritual Subjects Vol. II, David B. Larson M.D., Natiional Institute for Health Research Dec. 1993, p. 3090 "As for psychosis, the authors notied that those with psychotic ideation are not necessarily preoccupied with religious concerns, nor do they frequently attend religious services; rather they are less frequent attenders than those in the general population..." b) No corrollation between mystical experince and mental illness. Childhood Transpersonal Childhood Experiences of Higher States of Consciousness: Literature Review and Theoretical Integration Caird (1987) "found no relationship between reported mystical experience and neuroticism, psychoticism and lying while Spanos and Moretti (1988) found no relationship between a measure of mystical experience and psychopathology." Quote: The experience of pure consciousness is typically called "mystical". The essence of the mystical experience has been debated for years (Horne, 1982). It is often held that "mysticism is a manifestation of something which is at the root of all religions (p. 16; Happold, 1963)." The empirical assessment of the mystical experience in psychology has occurred to a limited extent. Scientific interest in the mystical experience was broadened with the research on psychoactive drugs. The popular belief was that such drugs mimicked either mystical states and/or schizophrenic ones (reviewed in Lukoff, Zanger & Lu, 1990). Although there is likely some physiological similarity as well as phenomenological recent work has shown clear differences. For instance, Oxman, Rosenberg, Schnurr, Tucker and Gala (1988) analyzed 66 autobiographical accounts of schizophrenia, hallucinogenic drug experiences, and mystical ecstasy as well as 28 control accounts of important personal experiences. They concluded that the: "subjective experiences of schizophrenia, hallucinogenic drug-induced states, and mystical ecstasy are more different from one another than alike."(p. 401). 2) Religioius belief indicative of good mental health a)Religous Pepole are More Self Actualized Dr. Michale Nielson,Ph.D. Psychology and religion. "http://www.psywww.com/psyrelig/ukraine/index.htm" Quote: "What makes someone psychologically healthy? This was the question that guided Maslow's work. He saw too much emphasis in psychology on negative behavior and thought, and wanted to supplant it with a psychology of mental health. To this end, he developed a hierarchy of needs, ranging from lower level physiological needs, through love and belonging, to self- actualization. Self-actualized people are those who have reached their potential for self-development. Maslow claimed that mystics are more likely to be self-actualized than are other people. Mystics also are more likely to have had "peak experiences," experiences in which the person feels a sense of ecstasy and oneness with the universe. Although his hierarchy of needs sounds appealing, researchers have had difficulty finding support for his theory." Gagenback Quote: In terms of psychological correlates, well-being and happiness has been associated with mystical experiences,(Mathes, Zevon, Roter, Joerger, 1982; Hay & Morisy, 1978; Greeley, 1975; Alexander, Boyer, & Alexander, 1987) as well as self-actualization (Hood, 1977; Alexander, 1992). Regarding the latter, the developer of self-actualization believed that even one spontaneous peak or transcendental experience could promote self-actualization. Correlational research has supported this relationship. In a recent statistical meta-analysis of causal designs with Transcendental Meditation (TM) controlling for length of treatment and strength of study design, it was found that: TM enhances self-actualization on standard inventories significantly more than recent clinically devised relaxation/meditation procedures not explicitly directed toward transcendence [mystical experience] (p. 1; Alexander, 1992) b) Christian Repentence Promotes Healthy Mindedness william James Gilford lectures Quote: "Within the Christian body, for which repentance of sins has from the beginning been the critical religious act, healthy-mindedness has always come forward with its milder interpretation. Repentance according to such healthy-minded Christians means getting away from the sin, not groaning and writhing over its commission. The Catholic practice of confession and absolution is in one of its aspects little more than a systematic method of keeping healthy-mindedness on top. By it a man's accounts with evil are periodically squared and audited, so that he may start the clean page with no old debts inscribed. Any Catholicwill tell us how clean and fresh and free he feels after the purging operation. Martin Luther by no means belonged to the healthy-minded type in the radical sense in which we have discussed it, and be repudiated priestly absolution for sin. Yet in this matter of repentance he had some very healthy-minded ideas, due in the main to the largeness of his conception of God. -..." e. Recent Empirical Studies Prove Religious Believers have less depression, mental illness lower Divorce rate, ect. J. Gartner, D.B. Allen, The Faith Factor: An Annotated Bibliography of Systematic Reviews And Clinical Research on Spiritual Subjects Vol. II, David B. Larson M.D., Natiional Institute for Health Research Dec. 1993, p. 3090 Quote: "The Reviews identified 10 areas of clinical staus in whihc research has demonstrated benefits of religious commitment: (1) Depression, (2) Suicide, (3) Delinquency, (4) Mortality, (5) Alchohol use (6) Drug use, (7) Well-being, (8) Divorce and martital satisfaction, (9) Physical Health Status, and (10) Mental health outcome studies....The authors underscored the need for additional longitudinal studies featuring health outcomes. Although there were few, such studies tended to show mental health benefit. Similarly, in the case of teh few longevity or mortality outcome studies, the benefit was in favor of those who attended chruch...at least 70% of the time, increased religious commitment was associated with improved coping and protection from problems." [The authors conducted a literature search of over 2000 publications to glean the current state of empirical study data in areas of Spirituality and health] 2) Shrinks assume religious experience Normative. Dr. Jorge W.F. Amaro, Ph.D., Head psychology dept. Sao Paulo [ <a href="http://www.psywww.com/psyrelig/amaro.html]" target="_blank">http://www.psywww.com/psyrelig/amaro.html]</a> a) Unbeliever is the Sick Soul "A non spiritualized person is a sick person, even if she doesn't show any symptom described by traditional medicine. The supernatural and the sacredness result from an elaboration on the function of omnipotence by the mind and can be found both in atheist and religious people. It is an existential function in humankind and the uses each one makes of it will be the measure for one's understanding." b. psychotheraputic discipline re-evalutes Frued's criticism of religion Quote: Amaro-- "Nowadays there are many who do not agree with the notion that religious behavior a priori implies a neurotic state to be decoded and eliminated by analysis (exorcism). That reductionism based on the first works by Freud is currently under review. The psychotherapist should be limited to observing the uses their clients make of the representations of the image of God in their subjective world, that is, the uses of the function of omnipotence. Among the several authors that subscribe to this position are Odilon de Mello Franco (12), .... W. R. Bion (2), one of the most notable contemporary psychoanalysts, ..." [sources sited by Amaro BION, W. R. Atenção e interpretação (Attention and interpretation). Rio de Janeiro: Imago, 1973. MELLO FRANCO, O. de. Religious experience and psychoanalysis: from man-as-god to man-with-god. Int. J. of Psychoanalysis (1998) 79,] c) This relationship is so strong it led to the creation of a whole discipline in psychology; transactionalism Neilson on Maslow Quote: "One outgrowth of Maslow's work is what has become known as Transpersonal Psychology, in which the focus is on the spiritual well-being of individuals, and values are advocated steadfastly. Transpersonal psychologists seek to blend Eastern religion (Buddhism, Hinduism, etc.) or Western (Christian, Jewish or Moslem) mysticism with a form of modern psychology. Frequently, the transpersonal psychologist rejects psychology's adoption of various scientific methods used in the natural sciences." "The influence of the transpersonal movement remains small, but there is evidence that it is growing. I suspect that most psychologists would agree with Maslow that much of psychology -- including the psychology of religion -- needs an improved theoretical foundation." 3) Religion is positive factor in physical health. "Doctrors find Power of faith hard to ignore By Usha Lee McFarling Knight Ridder News Service (Dec. 23, 1998) <a href="Http://www.tennessean.com/health/stories/98/trends1223.htm" target="_blank">Http://www.tennessean.com/health/stories/98/trends1223.htm</a> Quote: "Some suspect that the benefits of faith and churchgoing largely boil down to having social support — a factor that, by itself, has been shown to improve health. But the health effects of religion can't wholly be explained by social support. If, for example, you compare people who aren't religious with people who gather regularly for more secular reasons, the religious group is healthier. In Israel, studies comparing religious with secular kibbutzim showed the religious communes were healthier."Is this all a social effect you could get from going to the bridge club? It doesn't seem that way," said Koenig, who directs Duke's Center for the Study of Religion/Spirituality and Health .Another popular explanation for the link between religion and health is sin avoidance." "The religious might be healthier because they are less likely to smoke, drink and engage in risky sex and more likely to wear seat belts.But when studies control for those factors, say by comparing religious nonsmokers with nonreligious nonsmokers, the religious factors still stand out. Compare smokers who are religious with those who are not and the churchgoing smokers have blood pressure as low as nonsmokers. "If you're a smoker, make sure you get your butt in church," said Larson, who conducted the smoking study." see also: he Faith Factor: An Annotated Bibliography of Systematic Reviews And Clinical Research on Spiritual Subjects Vol. II, David B. Larson M.D., Natiional Institute for Health Research Dec. 1993 For data on a many studies which support this conclusion. 4) Religion is the most powerful Factor in well being. Poloma and Pendelton The Faith Factor: An Annotated Bibliography of Systematic Reviews And Clinical Research on Spiritual Subjects Vol. II, David B. Larson M.D., Natiional Institute for Health Research Dec. 1993, p. 3290. Quote: "The authors found that religious satisfaction was the most powerful predicter of existential well being. The degree to which an individual felt close to God was the most important factor in terms of existential well-being. While frequency of prayer contributed to general life satisfaction and personal happiness. As a result of their study the authors concluded that it would be important to look at a combindation of religious items, including prayer, religionship with God, and other measures of religious experince to begin to adequately clearlify the associations of religious committment with general well-being." |
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02-10-2002, 09:03 AM | #25 | |
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Do you hear voices too?
November 7th - TBN's Fall 2000 Praise-A-Thon Quote:
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02-10-2002, 09:09 AM | #26 | |
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Look, your opinions and your imposition of experince upon reality as the standard is totally meaningless. You have not one shread of data. you can try to bastardize these general statments from shrink text books all you want but real shrinks have really sutdied the issue and never find that religion in general is corrollated with mental illness. In fact the find the oppossite. Just read the data I've put through. That worth far more than your biased conjectures. Real shrinks ahve studies it and found you are wrong! that is worth far more than your conjectures. |
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02-10-2002, 09:11 AM | #27 |
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Meta=> said:
Why dont' you try to finnish your education. I am not Finnish! |
02-10-2002, 09:15 AM | #28 | |||
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So let me see now, you want psychiatric verification of your views, but when they go agisnt you they are the sick ones. You think religious thoguht is insane but admitt that the vast majority of people believe it? What's your defition of mental health? It's begining to look like it's totally self referential. |
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02-10-2002, 09:18 AM | #29 | |
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These are empirical studies! You have no concept what that means do you? "scholarhsip slapped on it" you have no concept of social science research. I have a degree in it. My BA was in sociology, and I can tell you know nothing. In fact I would bet you work at McDonalds. |
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02-10-2002, 09:19 AM | #30 |
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I woke up this morning to what sounded like a very large rock being rolled away from the opening of a tomb.
I thought to myself "oh no,not again!" but sure enough, I get online and find that Metacrock is on the loose again. You try to keep him busy while I go get the net. |
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