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10-31-2002, 04:20 AM | #201 |
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But there is death and then there is.....death.
Capital punishment in this case. How many of our own death row prisoners survive their execution? If the first electric jolt, volley of fire, lethal injection etc. doesn't do the trick the process is repeated until the person is dead. That's a 100 per cent mortality rate. At least I've NEVER heard of survival: the TASK of the prison authorities is to bring about a legal homicide. The Romans performed enough crucifixions so as to be reasonably proficient in the practice. Even surer than the old break-their-legs-to-bring-on- death trick was the run-them-through-with-a-lance/ spear technique and that is what John's G reports for Jesus. If you are betting on a botched execution by the Romans to explain things, you might want to think it over again... Cheers! |
10-31-2002, 06:41 AM | #202 | ||
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That is not a response, and it is quite obvious what a mess Carrier is in when you simply substitute another of Jesus' miracles for the resurrection, which is why there is no response at all to my other questions. Rad |
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10-31-2002, 07:21 AM | #203 | |
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Radorth,
Leonarde and yourself, you have plenty of food for thought in this thread about the difference in evidence between Jesus and Iulius Caesar. Catch up on this topic with the rest of history, like it or not. Also, when you write "Kind words." about Leonarde's attack on my postings, consider Leonarde's unability to address the post I am reprinting below while going instead into an attack tangent to the discussion: Quote:
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10-31-2002, 07:21 AM | #204 | ||
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And, O Radorth, has seeing accounts of the miracles of medieval saints made you want to convert to Catholicism? |
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10-31-2002, 10:08 AM | #205 | |
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Criminy. Rad |
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10-31-2002, 12:05 PM | #206 | |
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Partial post by Family Man:
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is just not correct: 1)the people in the "Jesus Seminar" are mostly NOT professional historians (ie people whose primary background/degrees are in ancient history). 2)MOSTLY they are theologians and theologians of the most liberal (ie in some cases most un-orthodox) stripe. 3)even the most casual reading of their credentials (available online here: <a href="http://westarinstitute.org/Fellows/fellows.html" target="_blank">http://westarinstitute.org/Fellows/fellows.html</a> indicates that they graduated from "Schools of Divinity" "Theological Seminaries" etc. In most cases where their full degree titles are given they are in theological specialties. 4)Now it is true that they have to know ancient languages of the Bible in order to study it but their study is directed by a priori theological and philosophical positions. (Such theological straining of the NT by the NT authors seemed to be your "proof" that Luke and the other NT writers were not even historians; make up your mind: does theology "contaminate" history or not??? 5)Certainly there is overlap between the studies/ concerns/activities of scholars of ancient history and theologians who are trying to "interpret" the Bible. 6)I find the work of the Jesus Seminar to be useful and intellectually stimulating but I don't think for a moment that it is either typical of historical judgements (historians just don't take votes among themselves)or typical of mainline orthodox scholars. 7)I don't think that I, to the extent I can claim to have studied these matters, have "ignored" the Jesus Seminar. I respect their efforts but they have only existed as a "Seminar" since 1985 and their twice a year debate/vote is as likely as not to be overturned next year (or the year after that)by ANOTHER vote. 8)I guess we all find the Oracle at Delphi which pleases us. Cheers! |
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10-31-2002, 12:22 PM | #207 |
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In my previous post about the Jesus Seminar I neglected to mention that their "product" is a color-coded list of Jesus-sayings: a certain color
(red?)may represent the highest probability of the saying being that of Jesus (the historical person); another (say orange) may represent the second highest probability; etc. And all this is determined by a vote of the members. Implicit in all this is: the historical existence of Jesus of Nazareth in the 1st Century. So even this ultra-liberal group of theologians accepts the historical Jesus' existence. Cheers! |
11-01-2002, 06:49 AM | #208 | |
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11-01-2002, 12:25 PM | #209 | |
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Posted by Ion:
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Kingdom come about whether the Jesus Seminar scholars are "historians". Good luck to you both! Cheers! |
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11-01-2002, 02:56 PM | #210 | ||
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He wrote: "...some of the story's features are mythic motifs found in other Near Eastern legends.". "Scholars have known these things for a long time, but we've broken the news very gently." is stated by William Dever. [ November 01, 2002: Message edited by: Ion ]</p> |
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