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08-08-2003, 04:13 PM | #51 |
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08-08-2003, 04:21 PM | #52 | |
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Meta: But that's just it! That's his typical ignorance of the Jewish thinking. I know from debating him on the old JM list, he knows very little about Jewish thought of that day. The Jews of Jesus' day did believe Messiah was pre mundane and they called him "son of God." That would not have been a streach for the Jerusalem chruch, and they didn't need to barrow it from the Greek! |
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08-08-2003, 04:27 PM | #53 | |
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Meta: It's just incredible to me that you don't see through this guy! That is such an iditoic reponse! Flesh never means natinoality! Get over it! It doesn't! You can't show me a single exampe in Greek or Hebrew lit where flesh means nationality! Ancestor according to the flesh! NO way! that can't be nationality, how ridiculous. You beieve that you beileve anything. I can't for the life of me see how seemlingly intelligent people dont' see through this guy. Do you want to buy some cornations? I have some land in Florida to seel you, there's a bridge on it, I got it in New York. |
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08-08-2003, 04:33 PM | #54 | |
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best, Peter Kirby |
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08-08-2003, 04:37 PM | #55 | |
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Meta: Bernard, I'm sorry if this is repiticious, but would you give me the URL to that page of yours? I've always contended that Doherty is drawing upon Neo-Platonic ideas of the fourth century for his veiw on Platonism. What do you think of that? Does he have any evidence for the nature of Alexandrian Gnositicism in first century? He reiles upon Apollos as the author of Hebrews. That's how he gets out of the obvious statment in that book on Jesus as fleshly being. But I contend that there is no evidence for that kind of gnosticism in the first century Aledandria, and that Apollos is not a good candidate for author of Hebrews: 1) he was not a Pauline insider Apollos was just a rival of the Pauline circle with whom they were on cordial speaking terms, but he was not close enough to Paul to fit the descrition Hebreic author gives of self. 2) Paul only alludes to him once and does not attribute co-founding of any of his own chruches to Apollos 3) No evidence Apollos ever kept in close touch with Timothy. 4) Pricilla makes much better candidate. |
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08-08-2003, 04:50 PM | #56 | |
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08-08-2003, 04:51 PM | #57 | |||
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The same for Buddha (I do not remember the real name), the sacred books were written afterwards. Actually, I found a lot of common ground between the development of Buddhism and the one of Christianity, and the process applied to the alleged founders (through a quick study on Buddhism's origin, I may add). And then I did not say HJ had anything to do with the start of Christianity. He triggered it, unintentionally. Quote:
Best regards, Bernard |
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08-08-2003, 05:06 PM | #58 | |
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best, Peter Kirby |
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08-08-2003, 05:06 PM | #59 |
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Metacrock,
Here is my website, which is not a page, but a many pages, almost book length site. You are right, Apollos' relation with Paul were hot & cold, sometimes accepting Paul's authority, sometimes being his own man, that is the great teacher. But I still think he was behind 'Hebrews', which I explained in a lot of details in my page HJ-3b. Jesus, a historical reconstruction |
08-08-2003, 05:07 PM | #60 | |
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Pete, I've done that so many times. It always goes in a circle. You present a bunch of evidence they can't answer, at the end the thread (long long thead) the start saying the same things they said at the first casue they forgot what was said. Next week, they espouse with totally certainty all the thing you diprove and knock down the week before. It's the never ending story, and I'm sick of it! I' m really sick of this whole scene. I'll be back someday. In the mean time I'm going to try to get my anti-Doherty pages fixed up better. Look for that in the next few days. farewell for atleast a day or two. ;-) then I'll bitch and moan somemore about how sick I am of you guys!!!! ;-) |
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