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01-16-2003, 09:14 AM | #51 | |
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I don't believe in an objective "justice," however, I am of the thought that God's by default, higher wisdom would lead to a much more developed sense of justice than the insignificant (in comparsion) people who question it. So while still "subjective," it would by default, be the highest or most developed sense of justice that exists. I find the argument of "is God just" to be silly in general because - supposing for the sake of argument that the Bible that the God of the Bible existed as he is stated in there, then we don't have the mental capacity or perspective to understand his sense of justice. It's like little kids complaining because their parents don't want them to eat too much candy, because they don't have the perspective of having to deal with a cavity. |
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01-16-2003, 09:27 AM | #52 | ||||
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However, as we know that the rate of population increase HAS dramatically increased with the spread of modern agricultural and medical technology, the point is moot. Quote:
Geneticists have estimated that the human race passed through a relatively small evolutionary bottleneck maybe 75,000 years ago. This is obviously incompatible with a five-person bottleneck little more than 4,000 years ago. Quote:
As you apparently don't believe in the "omnimax" God, you are in a slightly stronger position than many apologists: you can argue that God is incapable of fixing this mysterious "problem". But this seems somewhat farfetched if God created Adam and Eve in the first place. He could simply have erased them and started over. Quote:
Another example: punishments "unto the third generation". Another: killing the child of David and Bathsheba to punish David. Another: the massacre of the Amalekites in revenge for killing of Israelites 400 years previously. Are you arguing that the actual killers didn't deserve this fate, and neither did any of their descendants for the next 400 years? |
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01-16-2003, 10:11 AM | #53 | ||
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Re: Population spread/genomes
As I stated before you tried to get the "last word" on the subject, I have counter evidence, but let's keep this thread on track. I'd be happy to argue that with you later - in a seperate thread when I have the time. Quote:
Original sin is very much an issue in discussion of Biblical justice because that is the whole point OF Biblical justice. God's justice allows Satan/Adam enough time to present and test their cases. That's the whole point OF the Bible. Quote:
Refresh my memory, what punishments were held to the "third generation?" I remember segregation of the camp based on adultery having to do with generations, but I don't remember any specific punishments offhand. You're missing the issue with the Amalekites. Israel was a theocracy - God's nation, that allowed other people not by birth to become a part of it. The Amalekites attacked Israel unprovoked once - God said that he would wipe them out because of it. Like the God of the Bible consistently does, he warns, allows time to repent (which some places, like Ninevah, did do), and then takes action. The Amalekites had plenty of years to repent - but instead, they kept attacking Israel. They were a continuous thorn in Israel's side throughout the judge period, constantly attacking, so God attacked back, using Saul. The people as a whole could repent, or specific households and families could join Israel, which some did. There was no excuse by the time he attacked them. So basically, you just have a problem with parents being held responsible for minor children? I don't, personally. That's how things work with everything else, after all. I'm going to go eat and head out now. I'll return eventually when I have the time. |
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01-16-2003, 11:23 AM | #54 | ||||||
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And there is no indication in the Bible that he only killed SOME of the firstborn of Egypt. And please explain how (for instance) a one-year-old can choose to obey or not. Quote:
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Many generations of Amalekites lived full and happy lives and died peacefully of old age. Quote:
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01-16-2003, 12:07 PM | #55 | |
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01-16-2003, 12:18 PM | #56 | |||
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I've got a moment, so I'll answer the "easy" ones right off the bat:
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I'll head over there when I have more time to really get into this stuff. Quote:
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What do you mean there was no indication? God killed all the firstborn in the land who did not have lamb's blood sprinkled on their door - which was also a mockery of Egyptian gods. It didn't matter if you were Egyptian or Hebrew either way - it was showing that you trusted God more than Egypt was more important. As I said before, the "1 year old" doesn't make the decision - the parent does. That's part of the responsibility of being a parent - keeping your child safe. If they wanted their child to be safe, they put the blood on the door. If they value whatever over their child's safety, dont whine when something happens to it. I'll get to the rest later. |
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01-16-2003, 12:53 PM | #57 |
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I'm sorry, I know that we shouldn't post bible quotes but this business of claiming that the Bible is correct and then claiming that it doesn't say what it says but what you want it to say is just too much.
God hardens Pharaoh's heart ten different times. Not just once, but again and again. Pharaoh doesn't let his heart be hardened. God does it and gloats over doing it. Exodus 4:21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go. 7:3 And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt 7:13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said. 9:12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses. 10:1 And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: 10:20 But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. 10:27 But the LORD hardened Pharaoh's heart, and he would not let them go. 11:10 And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land. 14:4 And I will harden Pharaoh's heart, that he shall follow after them; and I will be honored upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so. 14:8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand. |
01-16-2003, 01:40 PM | #58 | |
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01-16-2003, 02:04 PM | #59 | |
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01-17-2003, 02:04 AM | #60 | |
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("Cognitive dissonance": the ability to hold mutually exclusive views as both true, or the ability to "believe in" a Biblical verse without actually "believing" it in a real-world context.) If Christians really believed this, they would be compelled to act to correct a monstrous injustice: the legal system only punishes the perpetrators of crimes, not their descendants. We should expect massive Christian vigilante activity against all those who are descended from criminals. Of course, this is baloney. And, even if it was "God's law", it would still be unjust, due to the mismatch between crime and punishment, as already pointed out. Unless you wish to argue that merely carrying the "sin gene" is a crime in itself? |
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