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Old 06-21-2003, 01:36 AM   #71
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Quote:
Originally posted by The Other Michael
Divine authority - Kali, Baal, or Aphrodite?

Did you rigorously investigate all the available deities, or just go with the one your culture was most likely to have indoctrinated you with?

Just curious,

Michael
I went with the one that makes the most logical sense to me.
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Old 06-21-2003, 02:15 AM   #72
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Originally posted by Korihor
I think the opposite can be true for theism or an acceptance of Christianity too. A loss of compassion can result from that as well. You may recall the rationale that Socrates/Sarfati gave at TheologyWeb for his attitude towards non-believers and fellow Christians who disagree with him. He charitably refers to fellow Christians who disagree with his approach as WFJ's (Wimps for Jesus):

From: http://theologyweb.com/forum/showthr...6&pagenumber=4



It does in fact appear that his desire to serve Christ has actually led him to lose compassion and empathy for others. After all, he's just taking what he thinks Christian theology teaches to its logical conclusion. Being nasty towards the heathen makes God happy.


Soc may be rude and obnoxious but that doesn't necessarily mean that he has no compassion or empathy. I doubt that he can defend his attitude using Biblical principles. I don't recall the phrase, 'Taunt your enemy'; it's 'Love your enemy'.


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(On a personal note, I think someone like him would turn more people away from Christianity as opposed to bringing them in. E.g., becoming a Christian means becoming someone like that? The fact that he was voted poster of the month at Tweb I think reflects badly on conservative Christians (at least at Tweb).


I've no doubt that abrasive Christians turn some people away from Christianity and that charming Christians bring some people to Christianity (the same can apply to atheism). Either way, the personality of a follower of a philosophy is a poor way to judge a philosophy. Perhaps he was voted member of the month despite his personality and because of his ability to debate.

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To a more extreme case, you may remember when I mentioned Christian Reconstructionism. I once corresponded with a CR who wrote this to me:

from: http://www.errantyears.com/1996/old/000149.html



Yes, I'm sure you can bring up example of how a secular worldview can bring up a lack of compassion or downright evil beliefs too. But my point with Socrates/Sarfati and the CR is that a commitment to Christ rather than atheism doesn't always lead to gaining a sense of compassion and can even lead to just the opposite (and even a walk towards the darkest abyss, like the CR example).


I agree! But when a Christian turns evil, one can point to a book that will provide a basis of authority by which to correct him. Atheism provides no such authority.

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Here's something to consider also. Regardless if you think that non-theists or humanists cannot rationally justify good deeds, why is it that many non-theists do in fact behave morally anyway? Personally, I volunteer at a homeless shelter every week and feel a sense of altruism and satisfaction from helping people. One II poster here, LadyShea, actually donated her healthy kidney so a friend of hers could survive. What do you think motivates many non-theists to act compassionately towards others? Why aren't we all evil hedonists on a rampage?


I think that you know my views on this from the discussion at T-web. We live in an established and comfortable culture. We blindly accept the values that our parents pass on to us and many people never question those values. We can be motivated to do good things because of the emotional high that we get from helping others. But we needn't look far to see how quickly it can all fall apart, respective philosophies aside. It's easy not to be a thief when one has many of the comforts that one wants. It's easy to refrain from murder when one has never experienced the motivation to kill.

A.S.A. Jones
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Old 06-21-2003, 03:36 AM   #73
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Originally posted by Hired Gun
I just recognize the fact that without divine authority, an atheist has no logical basis for his or her morality.
You speak for yourself, and certainly not for "atheists". Therefore your statement reveals your own personal lack of moral awareness, and says nothing about the morality of others.

Since you admit that without your "divine authority", you would have no reason to behave in a moral fashion, please hold onto your belief system and never let it go - there are enough immoral people in the world already.
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Old 06-21-2003, 04:00 AM   #74
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Hello everyone,

There is some good discussion going on here, along with some undesired personal attacks. Let's keep the discussion on topic, please. Any further personal attacks in this thread will be moderated heavily.

Thanks

Grizzly
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Old 06-21-2003, 05:29 AM   #75
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Quote:
Originally posted by Jobar
Hired Gun:
I don't believe in moral absolutes. Reality, as I know it, consists of moral relativism and countless exceptions to any moral code. Christianity doesn't offer us a set of moral absolutes; it offers us a position of absolute righteousness when we submit to the will of its god. Submitting to the will of God isn't about following the letter of the law, which presents the impossible task of attempting to live by moral absolutes. It's about following the Spirit of the law, which is generated by developing the context of a divine personality.

Er... so tell me, what is the difference between "a position of absolute righteousness" and "a set of moral absolutes"? I see none, myself. Isn't 'righteous' the same thing as 'moral'?

Another thing. Just how are you determining the "will of God"? By your own individual interpretation of what the Bible says, right? Well, don't you also believe that your interpretation, made by your human intellect, is seriously flawed? Isn't it terrible hubris to believe that you are able to understand the "will of God" well enough to try to tell others- believers or unbelievers- what that will is?



A set of moral absolutes would be an attempt to simply list the do's and do nots and try to live by them in order to declare oneself as moral. Logically, this cannot be done.

The Bible describes the character of God. It reveals His 'will' for His creation, or what He desires His creation to be. When you read a book, you get a 'feel' for the personality of the characters in that book and God is no exception. You can get to know the character of a person by reading the text that describes him just as you can get to know a person by their spoken words. When you spend a lot of time with another person, you get to know that person well enough to know their likes and dislikes and what they would approve or disapprove of. You may not always be right! But if you love that person, you will seek to please them. In this regard, a man, who sincerely loves his wife, might buy her a pair of frumpy, furry slippers, not realizing that she abhors them. The wife will know the sincerity of her husband's heart and accept the gift, lovingly. Of course, the wife will continue to desire that her husband would realize that fuzzy slippers do not match her Saks 5th Avenue personality.

When we base our moral decisions on our relationship with God, we are establishing an absolute foundation of principle; To sincerely try to know God through His word to the best of our ability and to govern our actions to do that which we think will please Him. No matter the situation, this is the objective rule that a Christian uses to make moral decisions. Christians may subjectively differ in their assessment of God's likes and dislikes, just as people misunderstand even those whom they love. Righteousness becomes a matter of positioning, of relationship to the Objective Moral Standard, God Himself. In this system, our grasp of morality moves from the dead letter of the law, to a living spirit of the law.

No, I don't believe my interpretation of God or His will to be seriously flawed. I'm sure that you don't believe your interpretation of your philosophy to be seriously flawed, either. Why would my interpretation of any written matter be any less flawed than anyone else's interpretation of any other written material?

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Finally, I point out to you that the only argument you have made so far is the moral one. (And have made no converts using it.) Do you think you have answers for the other atheistic arguments which can be found in any of our forums, and may be ably presented by hundreds of our regular posters?

If you were once truly a convinced atheist, and you found answers to the myriad problems I and all the other skeptics here find with Christianity (of whatever stripe or interpretation), you have here a marvellous platform to present them.

Let me issue you a small challenge- I doubt your ability to convince a single one of the unbelievers here that your belief is logical, rational, or justified. If you are so confident of your debating ability, surely you can show one person here your belief is at least defensible, if not absolute truth. We are open to rational discourse- can you do this? If you can, you will be the first.
One thing that I have learned in my debating adventures is that both participants usually walk away thinking that they are the victor. I see nothing here to make me believe that this one will turn out any differently. No logical argument convinced me of Biblical truths. These are truths that one has to experience and no amount of talk will be an adequate substitute for that revelation. For those readers who may be making a serious attempt to see the truth that I saw, my advice is to go looking in the place where others keep finding it. It's usually the Bible, rarely a forum.

I don't debate to convert. I am here for purely selfish reasons. I need the mental steel that is present in these forums to maintain the sharpness of my own intellect. I honestly appreciate any person who causes me to grind my gears.

A.S.A. Jones
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Old 06-21-2003, 05:34 AM   #76
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I just finished reading this thread and missed the 'undesired personal attack'. Are you serious or just marking a worthy adversary as a target? I've seen people behave like vicious animals in these forums without notice. There hasn't been anything in this thread beyond heated playful banter.
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Old 06-21-2003, 05:41 AM   #77
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Hired Gun - It can be difficult and frustrating to answer multiple posts, especially when you're position is being attacked from all sides. Kudos to you for making the attempt to keep up with all the posts.

That said, here's a question for you:

Suppose that I am a trained martial arts instructor. I am walking down the street one day and see in an alley a man dragging a young child into alley. I recognize him as a convicted child molestor who was released from prison after serving his term. His hand is over the child's mouth and I see the child struggling and trying to get away and to scream. Am I morally obligated to try and help the child?

I would say that I am. Furthermore, even I did not have martial arts expertise (which, in reality, I do not), I would still contend that I am morally obligated to try to rescue the child.

If I ignored the child and went on my way, do I bear responsibility for the crime? Did I commit an immoral act by not stopping the child molestor from harming another victim?

If you answer yes to these questions, then I ask why god is not committing immoral acts by not stopping child molestors. He certainly has the power to do so. If you answer "free will," would not anyone who tries to stop the molestor interfering with his free will? Why are other people allowed to interfere, but god is not? Surely the health and safety of thousands of children (or of one, IMO) is worth more than assuring the free will of one criminal.

Also, in the bible, god regularly "overturned" free will. Exodous records god hardening pharoah's heart, 1 Kings records god moving David to take a census (which was considered sin). Also, you have stated that god has the pergotive to take life when he chooses. Isn't this the ultimate robbery of free will? If it's ok to overturn free will sometimes, why isn't is ok to save the life of a child?
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Old 06-21-2003, 05:52 AM   #78
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Quote:
Originally posted by Cipher Girl
I think it has everything to do with morals. How can one be justified in saying they have a superior moral code if they only do the right thing under fear of the constant threat of punishment? Contrast this with someone who simply does the right thing because it makes them feel happy to do good. No threats, no rewards, no punishment. Now, which person has the better moral code?


Isn't feeling *happy* a reward in and of itself?

I can't see why motivation would matter if both individuals end up doing the 'right' thing. I personally don't care why people don't rob me. However, I don't make moral decisions based on fear of punishment, I make moral decisions based on my love for Jesus Christ, which, by the way, doesn't always make me feel *happy*.

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Of course everyone processes information whever they are presented with new information. But without a social context to process this information existing already, one would not be able to interpet anything. This must already exist before one can interpet something such as the bible. Only already having a moral code in place, could a religious person make any sort of a decision regarding the parts of the bible they will follow as a moral code.

How then would you interpet "Dash thy little one's heads against the stones."? Along with the dozens of others in the bible. I take this as advocating infanticide. What do you think? Or will you apply so much interpetation as to leave the phrase meaningless. What about the dozens of other verses in a similar vein?


Tell you what. You cite the chapter and verse and I'll give you the meaning in context.

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Or just because whatever god orders is "right and moral" even if it involves infanticide? Is this what you are advocating? How then is this a better moral code? Why would I follow such a code, since it would conflict with my conscience?


This isn't what it is advocating, just as Steinbeck's novel wasn't about a cold blooded murder.

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Actually some of the harder questions have been asked by some of the other posters. I'm curious, why the moniker "Hired Gun"?
I use this moniker to provide others with an opportunity to say something stupid about it. That hasn't happened on this thread yet.

A.S.A. Jones
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Old 06-21-2003, 05:57 AM   #79
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Quote:
Originally posted by Odemus
I just finished reading this thread and missed the 'undesired personal attack'. Are you serious or just marking a worthy adversary as a target? I've seen people behave like vicious animals in these forums without notice. There hasn't been anything in this thread beyond heated playful banter.
Contrary to popular belief, we like to discourage people from behaving like "vicious animals". My post was meant to keep the discussion from becoming personal.
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Old 06-21-2003, 06:04 AM   #80
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Quote:
Originally posted by Hired Gun

Tell you what. You cite the chapter and verse and I'll give you the meaning in context.
There are thousands of Christians sects, each making the same claim.

What reason do you have to elevate your opinion above all others? If you are unable to provide a reason, then why should anyone take you seriously?
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