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03-31-2002, 08:10 PM | #11 | |
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04-03-2002, 03:08 AM | #12 | |
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Amos, I agree with everything you say. you are a genius. CV |
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04-03-2002, 07:43 AM | #13 | |
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The arguments are easy to follow but difficult to accept because often much has to be released and I would hate to see anybody lose faith because of me. Faith is good but must be faced in the right direction so whatever we believe can lead to understanding -- instead of becoming a dead end until we die. [ April 03, 2002: Message edited by: Amos ]</p> |
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04-15-2002, 04:13 PM | #14 | |
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There is evidence that Joseph of Arimathea is a fictional character and that the tomb burial story in the Gospel of Mark is also fictional. Roy Hoover notes, "the location of Arimathea has not (yet) been identified with any assurance; the various 'possible' locations are nothing more than pious guesses or conjectures undocumented by any textual or archaeological evidence." (In Paul Copan & Ronald K. Tacelli, ed., Jesus' Resurrection: Fact or Figment?: A Debate Between William Lane Craig & Gerd Ludemann (Downers Grove: InterVarsity Press, 2000), p. 133.) Richard Carrier speculates, "Is the word a pun on 'best disciple,' ari[stos] mathe[tes]? Matheia means 'disciple town' in Greek; Ari- is a common prefix for superiority." (private correspondence) Since commentators have seen the burial by the outsider Joseph of Arimathea as a contrast to the failure of the disciples and intimates of Jesus, the coincidence that Arimathea can be read as "best disciple town" is staggering. Indeed, it is good evidence that Joseph of Arimathea is a fictional character and that the tomb burial story in the Gospel of Mark is also fictional. best, Peter Kirby |
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