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 Then, having recognized that "the man is become as one of us" why would the Lord God then decide to prevent the man from eating of the tree of life, and live for ever? The Lord God was unable or unwilling to prevent the man from eating of the Tree of Knowledge of Good and Evil. Why is that? It seems that the story is saying that it was possible for man to choose to become a God by eating the fruit of the two trees. This was forbidden, but the choice was still left open to the man. Why did the Lord God intervene, if the man was to have a choice? Did God prevent the man from eating of the Tree of Life to forestall a rival God from emerging? Why did the Lord God put the two trees in the Garden if this undesirable outcome - the man becoming "as one of us" - was a likely possibility? Wouldn't it have made more sense to leave the trees out of the Lord God's creation altogether? [ October 10, 2002: Message edited by: Kind Bud ]</p>  | 
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 As to the rest of it, why should it make sense?  | 
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		#3 | 
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			Forgive me If I am wrong, Toto, but I assumed that BC&A was set up so Bible-believers can answer challenges like mine.
		 
		
		
		
		
		
		
		
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			Offa;  
		
		
		
		
		
		
		
	Please define heaven. Heaven is the haven of priests. Moses built a tent and made one room heaven. The "holy of holies" is heaven. The "world" that GOD created was smaller than a township. My world is my basement and heaven is driving home after work with a beer in hand.  | 
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 If you had read the NT, and then compared it with this and other references in the OT, then it would be quite obvious to whom the Lord God is speaking. Vanderzyden [ October 10, 2002: Message edited by: Vanderzyden ]</p>  | 
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 There is no need for such egotistical displays. Maybe he hasn't read the NT well. Maybe he has and it isn't obvious to him. If someone has a question and you know the answer, it takes just as much effort to belittle as it does to answer it. If you choose to answer the question you have helped someone. If you choose to belittle you have done nothing but belittle. I can respect someone that does not bother to do either. But to choose to belittle instead of answering warrants no such respect. [ October 10, 2002: Message edited by: Liquidrage ]</p>  | 
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		#7 | 
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			If Vanderzyden begins one more reply with "How interesting..." or "Indeed..." when in fact, he is not interested and does not agree, I will SCREAM.
		 
		
		
		
		
		
		
		
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		#8 | 
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			My intention isn't to belittle. Rather, it is to attempt to show the futility of the arrogance that is clearly evident in Kind Bud's posts. 
		
		
		
		
		
		
		
	I don't think Kind Bud is serious. It would seem that he is bent on fighting, not discussing. He also seems to enjoy luring theists into his little "traps". Then he tucks tail and withdraws into an evasive or diversionary mode. This is why I won't bother answering his question directly. Let him scream. Vanderzyden  | 
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		#9 | 
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			(I strongly suspect Van's posts and mine will get deleted by the mods, and I apologize for this off-topic post in advance.) 
		
		
		
		
		
		
		
	My intention isn't to belittle. Rather, it is to attempt to show the futility of the arrogance that is clearly evident in Kind Bud's posts. This forum is for discussing the bible and biblical archaeology, not for "attempting to show the futility of the arrogance that is clearly evident." Discuss, or shut up. I don't think Kind Bud is serious. It would seem that he is bent on fighting, not discussing. Based on your two posts in this thread, the irony is killing me. He also seems to enjoy luring theists into his little "traps". Then he tucks tail and withdraws into an evasive or diversionary mode. The irony continues. This is why I won't bother answering his question directly. Let him scream. Nope, no belittlement going on here.  | 
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		#10 | 
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			On topic, I think modern xians might claim that he was addressing the rest of himself, the other two members of the trinity. As the writer of Genesis apparently had no trinity in their theological arsenal, I don't think this holds much water.
		 
		
		
		
		
		
		
		
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