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05-13-2003, 03:14 AM | #1 |
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What is panentheism?
What is panentheism? What distinguishes it from pantheism?
This question is particularly for Vinnie, who subscribes to panentheism, but may be answered by anybody. best, Peter Kirby |
05-13-2003, 03:19 AM | #2 | |||
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Vinnie's Response
I am copying Vinnie's response over here from Biblical Criticism&Archaeology.
Quote:
I share Marcus Borg's view (TGWNK, p. 23) that, "There is very little difference between a distant and absent God and no God as all." Deism along with pantheism might as well be atheism. I think the real reason there are deists is because the most common alternative is supernatural theism. All of the problems with this outlook on God usually force one to retreat into a deist outlook. One of my good buddies is a deist. I layed panentheism on him in an email recently but he didn't respond to it yet. Quote:
Draw a circle mentally (or physically with a crayon if it is too compelx to imagine) The universe is the circle. 1. Atheism has just the circle. 2. Pantheism has God equivalent with the circle or calls the circle or nature God. 3. Deism calls the circle creation and has God existing stationary outside the circle. 4. Supernatural Theism calls the circle creation and has God outside the circle but interacting with it (violating the laws of physics and making asses talk and axeheads float and other strange things like letting the Holocaust happen).* 5.Panenethsim is equivalent with panethism in one regard but it goes further: Draw another circle but draw this one around the first circle. The inner circle is existence as we know it (the universe) and the outer circle is God. God is the ground of our being. In him we live, move and have our being. He (or she) is in everything yet God is more than the sum total of all parts. That is panenethism in a nutshell. It does not force us to believe in an absentee landlord and it has the best qualities of supernatural theism without all the difficulties. It has the best of both worlds with none of the difficulties. This is why I believe prayer works. Lets look at prayer in the 5 scenarios above. First I define prayer as "comminucating with God" and separate it from certain types of meditating. 1. Atheism--prayer may be good for meditating and orienting oneself or whatever but it is self delusion to pray to God as God does not exist. I could't pray to a non-existent God. 2. Pantheism--praying is good for meditating and orienting oneself but praying to the universe (mostly empty space) isn't all that appealing to me or many people. I can't see praying to an inanimate object 3. Deism. God may hear your prayers but he doesn't act on them outside of already established laws of nature (e.g. prayer has the effect of orienting or centering a person). The communication is all onesided as well. God is seen as distant and absent. 4. Supernatural theism--God hears, interacts amd responds to our requests. This view sounds the best thus far but the problems with this view (especially the latter aspect) are too numerous to get into here. I have a five part series on prayer here: http://www.acfaith.com/pray.html 5. Panentheism has God as the ground of being. When we pray we are not praying to the universe (an inanimate object), an absentee landlord, the deity of supernatural theism or a non-existent deity (atheism). We are praying to a God who is right here with us. We pra6y to the one in whom we live, move and have our being. This is from the final section on my site on the efficacy of prayer: Quote:
Marcus Borg discusses pananethism in The God We Never Knew. I'll be picking up some Tillich soon as well. Vinnie *This relationship can become slightly more complex depending one who you ask as Christian- supernatural theists sometimes are smart enough to stress immanence as well as transcendence. |
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05-13-2003, 03:23 AM | #3 |
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Panentheism: "The belief that the Being of God includes and penetrates the whole universe, so that every part of it exists in Him, but (as against Pantheism) that His Being is more than, and is not exhausted by, the universe."
Oxford Dictionary of the Christian Church |
05-13-2003, 03:43 AM | #4 |
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Yes, that sounds like an accurate way of desribing reality, with all it's complexities, the sum total is indeed more than the parts although no more exist than teh parts!
How can 1+1 = 3? But somehow in this explanation model it fits no? DD - Love Spliff |
05-13-2003, 03:47 AM | #5 |
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"An intentional stance refers to the treating of a system as if it has intentions, irrespective of whether it does." - Summary of Dennett
Synthesizing, then, and in terms that I might understand: Panentheism is taking the intentional stance towards the universe. That is, though you don't think that there is a separate being out there and responding to petitions, you do act as though the world makes sense and as though you are being watched over. You believe that you matter to the God of the Universe in a personal way and indeed that you have a relationship with the Cosmos. Is that about right? best, Peter Kirby |
05-13-2003, 04:10 AM | #6 |
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An intentional stance refers to the treating of a system as if it has intentions, irrespective of whether it does." - Summary of Dennett
Synthesizing, then, and in terms that I might understand: Panentheism is taking the intentional stance towards the universe. Yes, that sounds fair enough. That is, though you don't think that there is a separate being out there and responding to petitions, My personal stance is, since my view colors what I see, I can't know if there is no seperate being, but given the evidence given by modern physics and spiritual teachings, A lot points to the fact that this is true, but my stance is like water, I may shift and change whenever you do act as though the world makes sense and as though you are being watched over. Yes, to me the sense I make of the world, makes th eworld seem like it does indeed have sense and meaning. Since I am watching myself, Yes I feel watched over. You believe that you matter to the God of the Universe in a personal way I don't know, I know that I matter to me and indeed that you have a relationship with the Cosmos. Modern physics through Quantum theory leads us to believe that all is connected on a sub atomic level, this is what spiritual people has said through many ages. So Yeah, I have a relationship with the cosmos, I am connected DD - Love Spliff |
05-13-2003, 04:19 AM | #7 |
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Panentheism and Solipsism together?
That should make sense eh? DD - Love Spliff |
05-13-2003, 04:28 AM | #8 | ||
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Quote:
Your like Mr. Square on the surface of a flat two dimensional world. Supernatural theism would have God (the cube) existing outside of the Square's reality. Panentheism has the two dimensional world as being one of the cube's (God's) sides. Quote:
Panenetheism is the most consistent portait or framework for understanding God based upon evidential religious experiences that transcend culture and time. Vinnie |
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05-13-2003, 04:35 AM | #9 |
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1+1 does not equal 3 and panenetheism does not say that. It simply says that there is something about God beyond our reality.
Yes, and what does our Reality consist of? What we can prove with science. Well science is 1+1 = 2 right? BEYOND that(that=2=Reality) there is something more, so suddenly Reality becomes 1+1=2+(~3) Your like Mr. Square on the surface of a flat two dimensional world. Supernatural theism would have God (the cube) existing outside of the Square's reality. Panentheism has the two dimensional world as being one of the cube's (God's) sides. Yes, but we haven't dicovered this hidden side to God yet right? We can't prove it, if we can't prove it, it is not real, isn't taht how scince works? So as long as we only have one side and that side is "1+1=2" then it stand to reason that "1+1=2+" Because we have an unknown we cannot affirm or deny. DD - Love Spliff |
05-13-2003, 04:39 AM | #10 |
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Hi Vinnie,
I don't quite understand the significance of the bit where you say that this universe (the square) is just a side of God (the cube). If that's the case, we have another name for God: the multiverse. I don't understand how making "God" out to be the Universe plus more Universe-like stuff speaks to religious experience. This universe would just be a quantum flux in an even bigger multiverse, which is still unthinking and mostly empty. "If a drunk driver swerves into me God is not going to protect me." I'm a little surprised at this. Suppose that you survived the accident with the drunk, without any violation to natural laws. You would not say, "thank God"? Also, I don't know how you stand on this statement: "Panentheism is taking the intentional stance towards the universe." best, Peter Kirby |
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