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04-22-2003, 11:29 AM | #1 |
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Transcendental Argument
A friend of mine presented the following essay as a sort of a transcental argument for god's existence. I don't know what to make out of it. It just seems like preaching to the choir. But I thought I'd share with you guys, to see what's your take on it.
http://home.earthlink.net/~gbl111/knowledge.htm |
04-22-2003, 12:17 PM | #2 | ||
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I haven't read through the entire text yet, but I thought I'd argue this claim. (taken from the site you linked to)
Quote:
The efficiency of logic can only be validated through usage, and is easy to prove. I'm not sure what he meant by "universality", so I may have mistaken his claim. Quote:
Ofcourse, noone can convince a parrot that the earth moves around the sun, no matter how elaborate your logic is. |
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04-22-2003, 12:21 PM | #3 |
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"Wittgenstein claims that in any genuine language, there must be a distinction between the incorrect and incorrect uses of that language, and that in the case of the supposed private language, no such distinction can be drawn." P82
Is that a typo? |
04-22-2003, 12:42 PM | #4 |
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See that there are shortcoming to whatever epistemic theory, I don't dispute. What I dispute is the grand entrance the bible makes. It all narrows down to "X makes sense because the bible says so".
If you ask me, it's just another example of theists finding gaps, and stuffing their god in it. |
04-22-2003, 02:25 PM | #5 |
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I think the greatest difference between the "logical standard" and various religious standards of truth, is that the logical standard is not based on a single assumption, while the religious ones are.
And the only reason the new standards like (what the bible says is true, or god is the truth) were established was that the believer found the conclutions from the other standard disagreeable. |
04-22-2003, 03:34 PM | #6 | |
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Quote:
The argument is this: you cannot "account for" the universality (its presence and "law" like quality throughout human culture) of logic from a naturalistic/materialistic worldview. If you argue that logic is merely "conventional," then why can't I adopt another convention (criteria) by which I am right and you are wrong, i.e., void the law of contradiction. |
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04-22-2003, 07:31 PM | #7 | |
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Quote:
Just as simple as God did it, and more parsiminous. Dave |
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04-23-2003, 12:40 AM | #8 | |
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Quote:
Of course, those laws do not deal with reality, but with our statements about reality. Thus it is not surprising that they emerge from the semantics of our language. Regards, HRG. |
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04-24-2003, 03:58 AM | #9 | |
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Re: Transcendental Argument
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I don't normally agree with presuppositionalist arguments, but this guy makes a good case! The only complaint I would make is that the author confuses the "existence of God" with "the truth of Christianity". His argument merely (!) shows we should assume the existence of God, not that Christianity is true. |
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04-24-2003, 05:12 AM | #10 |
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I skimmed/read it, and I know only a bit about epistemology, but...
There are two duties that the TAGer has to discharge: (1) Show how nontheistic (non-Christian) theories of knowledge fail. (2) Show how theistic (Christian) theories of knowledge succeed. As for (1), this is more 'book report' than argument. "Here are some nontheistic (non-Christian) theories of knowledge throughout history. Here are some criticisms. Here are some long-standing problems. ... Therefore, they all fail." Say what? And what's more, he doesn't address any contemporary epistemology ("many contemporary philosophers such as Nietzsche, Quine and Rorty and others have become skeptics as to the possibility of objective truth" is just a knee-slapper. Nietzsche is long-dead, Quine is dead, and Quine's theories of knowledge still command a lot of respect among science-loving, "objective truth" types -- he doesn't deserve the guilt by association.) As for (2), oops, it's missing. I have no idea how theism or Christianity are supposed to succeed where the heathens fail. |
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