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Old 06-25-2003, 08:41 AM   #41
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IMO, there is no rational basis for anyone to impose their moral system on another. There are, however, rational bases to argue why humans can (and should) agree on a moral system and there are also rational bases to argue why one moral system might be superior to another


yes it would be more practical if we didn't have to spend time developing weapons, or creating defenses.

Love seems like the best way to do things, whether or not you believe on God.





DD - Love & Laughter
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Old 06-25-2003, 08:59 AM   #42
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Originally posted by Bill Snedden
Obviously, there are rational bases for societies to impose sanctions based upon violations of laws (which are generally based on values and morals), but laws are not moral systems.

IMO, there is no rational basis for anyone to impose their moral system on another. There are, however, rational bases to argue why humans can (and should) agree on a moral system and there are also rational bases to argue why one moral system might be superior to another.
I'm not talking about laws in this case, I'm talking about individuals. If you agree moral systems are dependant on consciousness, and each consciousness is necessarily dependant on the individual, then what are you presupposing by claiming one system is superior to another?

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In what case? In the case of god? Why does his opinion suddenly become "objective?"
In the case of imposing a moral system on others. In the case you believe it is wrong for another to commit murder.

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Originally posted by Bill Snedden
Not at all. If I can rationally demonstrate that their moral system is incomplete, incoherent, or inadequate, then I can argue that their action is wrong.
How do you rationally demonstrate this? You would need a "measuring stick" of morality in order to show your moral system is "more complete". In fact, you would need a complete moral system, otherwise yours would be incomplete as well, and you would be unjustified in criticizing someone else’s incomplete system. Unless you can rationally show how your system is "more complete", but again, you'd need a complete system for any of these concepts to have any meaning.

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Originally posted by Bill Snedden
IMO, the closest humans can get to "objectivity" is intersubjective agreement. I point to a chair and say, "chair". You point to the same chair, nod your head in agreement and say, "chair." We've just come to intersubjective agreement.
The problem with these examples is that it is strongly rooted in materialism. A chair is a chair for material properties. But killing is wrong because of what properties?
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Old 06-25-2003, 09:58 AM   #43
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That's an interesting theory, but that doesn't explain why you think it is wrong for a person on the opposite side of the world to kill, when he isn't a part of your tribe/society/culture. Or what gives you the right to claim he is wrong?
Exactly when did I say it was wrong for a person on the other side of the world to kill??? I must have blacked out on that one Fact is, I think there are degrees of wrongness in killing...in fact, under certain circumstances, I don't think it is wrong at all, along with most other people in the world I might add, though you would be hard pressed to find any two people who would agree on the "degree of wrongness" for any given circumstance, so wherefore the "objective" standard?
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Old 06-25-2003, 10:52 AM   #44
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Originally posted by Llyricist
Exactly when did I say it was wrong for a person on the other side of the world to kill??? I must have blacked out on that one
You didn't, I presupposed you thought it was wrong

Quote:
Originally posted by Llyricist
Fact is, I think there are degrees of wrongness in killing...in fact, under certain circumstances, I don't think it is wrong at all, along with most other people in the world I might add, though you would be hard pressed to find any two people who would agree on the "degree of wrongness" for any given circumstance, so wherefore the "objective" standard?
Why do you select those circumstances, and what makes you the authority on those circumstances? If someone kills for different reasons then you, by what do you measure if he did it for the "right" reasons, or the "wrong" reasons? When you condemn someone else for killing, you are borrowing an objective standard of morality, and "speaking for god".
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Old 06-25-2003, 11:30 AM   #45
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[QUOTE]Why do you select those circumstances,[QUOTE]
Because I have an ability called reason...
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and what makes you the authority on those circumstances?
Absolutely nothing, I never claimed any authority, I just volunteered my own thoughts on the matter.
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If someone kills for different reasons then you, by what do you measure if he did it for the "right" reasons, or the "wrong" reasons?
As I pointed out in the previous post I do not think that MY beliefs are authoritative, or indeed that there are any authoritative standards, as rarely would two people agree on what would constitute justification.
So please stop putting words in my mouth or thoughts in my head, what I did say was that there is no such thing as any absolute, objective moral standard, the closest we can get is an agreement or concensus.

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When you condemn someone else for killing, you are borrowing an objective standard of morality, and "speaking for god".
I cannot condemn anyone in any meaningful way, only the society's Justice system can. I freely ADMIT that my opinions do not constitute an authority, so I cannot be said to be speaking for god. I am borrowing No such thing as an objective standard.
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Old 06-25-2003, 11:46 AM   #46
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Originally posted by Normal
I'm not talking about laws in this case, I'm talking about individuals.
That's what I thought. "Impose" seems to me to have legalistic overtones and I just wanted to make sure we were on the same page.

Quote:
Originally posted by Normal
If you agree moral systems are dependant on consciousness, and each consciousness is necessarily dependant on the individual, then what are you presupposing by claiming one system is superior to another?
Actually, I didn't say that one system was superior to another. I said that I could make a rational case (an argument) for why one should be considered superior to the other.

In doing so, I'm presupposing that I can identify a value that the other system or its adherents hold(s) (or say they hold) and then demonstrate how the other system or adherents is/are:

a) inadequate or inconsistent in support of that value, or
b) inferior to another system in support of that value.

I didn't say it would be easy...

Quote:
Originally posted by Normal
In the case of imposing a moral system on others. In the case you believe it is wrong for another to commit murder.
I am aware of no moral systems of any human culture or society that do not believe murder is wrong, so I'm unsure of why I would ever need to impose that belief on any others.

Remember, "murder" is defined as "unjustified killing." All cultures seem to recognize that there are times when killing is justified (e.g., self-defense), it is the nature of the justification that often is at odds between cultures or moral systems.

What needs to be demonstrated to "impose" a moral system on others is that their "justification" for killing falls prey to one of the situations I mentioned, above: inconsistency, inadequacy, or inferiority.

Quote:
Originally posted by Normal
How do you rationally demonstrate this? You would need a "measuring stick" of morality in order to show your moral system is "more complete". In fact, you would need a complete moral system, otherwise yours would be incomplete as well, and you would be unjustified in criticizing someone else’s incomplete system. Unless you can rationally show how your system is "more complete", but again, you'd need a complete system for any of these concepts to have any meaning.
The "measuring stick" or standard, is a value or values upon which there is wide intersubjective agreement.

Quote:
Originally posted by Normal
The problem with these examples is that it is strongly rooted in materialism. A chair is a chair for material properties. But killing is wrong because of what properties?
I wasn't trying to draw that kind of analogy, merely to show that intersubjective agreements occur quite commonly; it shouldn't be surprising, therefore, to see one occur here, if the value in question is indeed held subjectively by all those who appear to agree to it.

Regards,

Bill Snedden
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Old 06-25-2003, 12:10 PM   #47
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I was going to split the thread, but it seems clearly to have taken an MF&P turn, so I will simply move it there.
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Old 06-25-2003, 12:51 PM   #48
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Well, I tried to keep it on-topic. Darn hijackers.

- Joe
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Old 06-25-2003, 01:27 PM   #49
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Quote:
Originally posted by Llyricist
I cannot condemn anyone in any meaningful way, only the society's Justice system can. I freely ADMIT that my opinions do not constitute an authority, so I cannot be said to be speaking for god. I am borrowing No such thing as an objective standard.
I'm not talking about the justice system, or laws in place, I'm talking about your personal views on morality.

Do you feel that someone else committing murder is wrong?
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Old 06-25-2003, 01:35 PM   #50
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Quote:
Do you feel that someone else committing murder is wrong?
Asked and answered.
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