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Old 08-05-2003, 02:45 AM   #11
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Quote:
Originally posted by JTVrocher

I do not speak for others but I define truth as ‘what works.’
Hey, you can speak for me with that one

If something works, it sure ain't false. The trick is to realise that different things work for different people.

I'd like to find whatever eejit came up with the idea of universal truth and give him a slap in the head. Damn fool idea.
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Old 08-05-2003, 03:36 AM   #12
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<laughs softly> I think you guys took my post wrong. The pagans who I had such a POSITIVE experience with were on this board. My largest experience with them is elsewhere, and THAT is where I get disgusted by them. Those I find elsewhere tend to be new age woo-woos that accept everything without thinking about it in the slightest. It is you guys that I like to talk to about it, and that is why I keep coming back here.

Nero
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Old 08-05-2003, 08:16 AM   #13
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Originally posted by tribalbeeyatch
Hey, be careful where you are painting with that broad brush, emotional. Beyond pointing out contradictions between a particular theist's proclamations on the Nature of Reality (TM) and reality as I see it, I don't see how I (an atheist) can be fairly smeared with this tar, if even then.


Atheists do make the objective truth claim that nature is all there is. And all its corollaries are objective truth claims as well. Saying there are no gods, or no life after death, is an objective truth claims. Atheists do claim their view is universal, ie it's true for all people everywhere all the time.

Quote:

I mean, The Truth (TM) is usually reserved for a certain type of knowledge, one that is immune from rational exploration or even honest questions at all.
Oh, certainly it's standard to say, "I'll believe in gods upon evidence", but when a theist comes here with "evidence for gods", it is usually critiqued. The worldview of metaphysical naturalism is incredibly plastic and any evidence can be made to fit it. Witness how near-death experiences are explained away as an illusion of the brain, thus neatly drawing them into the fold of metaphysical natuarlism. Metaphysical naturalism is an a priori view just as unfalsifiable as Christian theism in the end.
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Old 08-05-2003, 08:24 AM   #14
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Originally posted by triplew00t
My largest experience with them is elsewhere, and THAT is where I get disgusted by them. Those I find elsewhere tend to be new age woo-woos that accept everything without thinking about it in the slightest.
So you're not disgusted with paganism, you're disgusted with the New Age. Same as I am. I too can't stand the attitude of "these crystals will cure you and can be used in foretelling the future". I don't believe in divination, crop circles, ley lines, healing energies and all that stuff. I'm a bit miffed about people lumping me with the New Age just because I'm a spiritualist.

In the end, Buddha's words are pertinent:

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"Do not believe in anything simply because you have heard it. Do not believe simply because it has been handed down for many generations. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is written in Holy Scriptures. Do not believe in anything merely on the authority of Teachers, elders or wise men. Believe only after careful observation and analysis, when you find that it agrees with reason and is conducive to the good and benefit of one and all. Then accept it and live up to it."
You don't have to find a labelled belief. Just take some and blend them, make up your own. You just have to take the challenge of blending philosophical Taoism with the Greek gods.
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Old 08-05-2003, 08:26 AM   #15
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I think you guys took my post wrong. The pagans who I had such a POSITIVE experience with were on this board. My largest experience with them is elsewhere, and THAT is where I get disgusted by them. Those I find elsewhere tend to be new age woo-woos that accept everything without thinking about it in the slightest. It is you guys that I like to talk to about it, and that is why I keep coming back here.
I am glad to hear your experience here is positive. I have (a while back) frequented New-Age/Pagan/Witch boards. I found many who were drawn to Paganism but couldn't buy the whole "the Gods are real" line of thought. I think there are probably quite a few secular pagans out there, but they keep to themselves more or less.

I am a godless heathen! That baffles some pagans, but by and large they accept it as the path I have chosen, one that may not be right for them but IS right for me.

Paganism can be a journey of self-discovery and it does require that one look within and without to find the answers. I think there are plenty of kooky people regardless of what religion you come across, and these people believe all sorts of whacky stuff. Most are on a journey just like you are, but many aren't ready yet to relinquish superstition for personal responsibility. Hopefully they will get to that point sooner rather then later.

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Old 08-05-2003, 08:53 AM   #16
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Aquila did say once that the pagans are not so different from the Christians:

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Originally posted by Aquila ka Hecate

They're not so far removed from the monotheists, after all. Many seem to have taken the omnipotent god thing, replaced it with omnipotent god/esses thingies,and thrown in a whole heap of baggage, including invocations, evocations, elementals, reincarnation etc etc.

Which is just the kind of stuff I am unable to accept-in wicca as much as in christianity.

Beleive it or not, most of my former coreligionists were as horrified by the 'A'-word as any church deacon.A lack of beleif in any gods was totally bewildering and unnacceptable to many of them.
Which I find startling, as Eric S Raymond, in his Paganism FAQ, says paganism is the antithesis to faith:

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Neopagan religions are religions of practice, pragmatism and immediate experience. The emphasis is always on what they can help the individuals in them to *do* and *experience*; theology and metaphysics take a back seat, and very little `faith' or `belief' is required or expected. In fact many neopagans (including yours truly) are actively hostile to `faith' and all the related ideas of religious authority, `divine revelation' and the like.
In the end, for me, paganism lost its appeal especially because it depends on subjective experientalism. This reliance on Subjective Religious Experiences of the gods and goddesses splits people into spiritual have and have-nots, and I happen to be one of the have-nots. I've never had a single spiritual experience in my life.

That, and my fear of death, and the unavailability of green nature areas in the city, made me leave paganism.
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Old 08-05-2003, 10:25 AM   #17
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Quote:
Originally posted by emotional
Atheists do make the objective truth claim that nature is all there is. And all its corollaries are objective truth claims as well. Saying there are no gods, or no life after death, is an objective truth claims. Atheists do claim their view is universal, ie it's true for all people everywhere all the time.
Some may, but I don't. And I would wager that the majority of the posters here wouldn't make those sorts of claims either, if you'd bother to ask. It doesn't seem to be much of an imposition to ask that you qualify sweeping generalizations such as these by saying "some atheists" or even "most atheists" if you believe these ideas to represent the norm.
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Oh, certainly it's standard to say, "I'll believe in gods upon evidence", but when a theist comes here with "evidence for gods", it is usually critiqued.
And the problem with this is what exactly? Nobody who shares their opinion can reasonably demand no discussion or dissent regardless of the forum. To complain about something so benign as 'critique' of "evidence for gods" in this forum strikes me as absurd.
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The worldview of metaphysical naturalism is incredibly plastic and any evidence can be made to fit it. Witness how near-death experiences are explained away as an illusion of the brain, thus neatly drawing them into the fold of metaphysical natuarlism. Metaphysical naturalism is an a priori view just as unfalsifiable as Christian theism in the end.
Where did you get the idea that either metaphysical naturalism or Christianity was unfalsifiable?
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Old 08-05-2003, 10:31 AM   #18
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Quote:
Originally posted by tribalbeeyatch
And the problem with this is what exactly? Nobody who shares their opinion can reasonably demand no discussion or dissent regardless of the forum. To complain about something so benign as 'critique' of "evidence for gods" in this forum strikes me as absurd.


I've never seen any "evidence for gods" accepted as such. It's as if the atheists had taken an oath not to accept any evidence for gods beforehand. I just can't think of any theistic argument that could possibly convince the atheist.

Vice versa is also correct, though.

Quote:

Where did you get the idea that either metaphysical naturalism or Christianity was unfalsifiable?
I get the idea from the plasticity of the positions. Both metaphysical naturalism and Christian theism can absorb any sort of evidence into their framework.

No-one knows the truth. Everyone is shaped by preconceived ideas. The only thing left for the sane person is to guess, to believe what the truth may be.
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Old 08-05-2003, 07:55 PM   #19
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Originally posted by triplew00t
I am SICK of this switching. It makes my whole life on shakey ground. I wish I could be satisfied with one view of what happens upon death. For some reason I cannot.
I find atheism and materialism to be immensely satisfying. To me, my life (mental and physical) is like the flame of a candle. Like a flame, it only exists in that it is a process. The physical components of a flame are consumed in the act of being that flame.

To me, memory is not like experiences on a videotape, which are replayed by my mind. Memory is impression on the brain, true, but my brain is me. So we hold our memories by making them part of ourselves, part of the person who we are. Every moment I change, like the flame. Each momemt I become a slightly different person to the person I was a moment before - yet I am still myself.

To me, the debates about free will are a chimera - they come from an underlying assumption of dualism. A dualism that I do not agree with - the idea that there is a free will, an authentic me, that is somehow "out there", and asks how it interacts with the physical world and our physical bodies "down here".

I say it is silly to argue whether my "me" is subject to my hormones and my neurons. My body is myself. My hormones and my neurons is my me. One might as well ask if the waves are free to crash onto the beach, or if they are subject to the atomic reactions between the molecules.

So, I have become comfortable with extinguishment. Why struggle to exist after death? Fill the life you have with meaning, and this will be enough.

Of course, when the time comes I shall fight it. This is also the Tao. People is what they are, me no less than anyone else.

Quote:

If I was to choose based on what appears to be true, I would have to say there is no afterlife, despite what so many claim about contact with the dead. It is hard to do this though as my girlfriend as of now believes she has this ability. So either she is mistaken or I am wrong about death being the end of existance. This added emotional involvement makes it even harder to choose, as I dont want to think shes delusional.
Women excel at self-deception. Sure she's nuts, but no more so than most of the rest of 'em. That's why we men rule the world, and always will. Deep down, she values you for keeping your feet on the ground. Just give her good lovin and keep bringing home the bacon.

Women. Can't live with 'em ... pass the beer nuts.
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Old 08-06-2003, 02:51 AM   #20
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pmurray: I think that post just made my day
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