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		#131 | ||
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 is that low, never mind today's higher standards that rule history, high-tech technology, physics, medicine, mathematics. [ October 27, 2002: Message edited by: Ion ]</p>  | 
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		#132 | |
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 Quiz: Why are ordinary Christians so interested in the original Greek text, and so wary of translator bias, that they purchase Greek interlinear versions by the hundreds of thousands? A. The want to impress their friends B. They realize Bible scholars need their financial support C. They want to know exactly what Jesus said and really meant, the exact and original details and descriptions of events, and the exact intent of the writers. Which Ion apparently can't be bothered with, along with a choir of skeptics on this forum who search the scriptures looking for excuses to remain intellectually lazy, individual scriptures to support novel theories, reasons to mock Christians, and various pins with which to prick the 400 pound gorilla on whom they like to blame all the insoluable ills of society. Rad  | 
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		#133 | |
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 All Christians claim the Bible is the true word of God, but no two can agree on what that word means!  | 
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		#134 | 
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			If Judas did hang himself, he'd have to do it somewhere secluded to prevent someone from trying to stop him.  If it was secluded, then no one would have come across the body for at least a few days.  Knowing how touchy the jews were about "uncleanness" no one would have gone near the rotting corpse to cut it down.  Maybe as the body liquified, it did fall.  Perhaps the bursting and falling were two separate incidents...maybe NONE of it happened.   
		
		
		
		
		
		
		
	 
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		#135 | |
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			Radorth, are you here to debate something? Or are you only here to throw Ad homs and snide / derogatory comments around? Are you angry at atheists in general for some reason, or are you just an ass? 
		
		
		
		
		
		
		
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 [ October 27, 2002: Message edited by: Devilnaut ]</p>  | 
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		#136 | ||
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 Claiming the two geneologies of Jesus are contradictory is like asking us to make the laziest possible intellectual assumption, that at least one is made up out of thin air. And does he who claims a contradiction even proffer a theory as to how NT writers, or future redactors, could be such nits? Does he consider the implications of such an assertion at all, which boils down to an accusation of lying? Does he even say whether he thinks the writer was a nit or a liar? Does he read a Christian scholar's commentary first? No, he doesn't do anything except search the scriptures looking for reasons not to believe it. Meanwhile how many skeptics ever even ask themselves how absurd the alternatives are, or how much they themselves take on pure faith, especially those who would say Jesus-myther arguments are "rational"? I apologize if I have offended anyone personally (which I doubt) but it gets damn old after awhile. And I might say those who do think very hard or ask hard questions, stick out like sore thumbs around here, Christian or otherwise. Rad [ October 27, 2002: Message edited by: Radorth ]</p>  | 
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		#137 | |
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 It doesn't matter if they understand the original if they are misinterpreting the context in which the NT was written. They can't understand Jesus's words if Jesus didn't utter them, and even Christian scholars recognize that much (though not all) of Jesus's utterances were put into his mouth by his later followers. Jesus's alleged final words are a prime example of this. As noted above, according to the NT none of Jesus's followers were there to witness his final words. Yet we have a number of differing accounts. The reason isn't that someone was sitting closer to the dying Jesus; the reason was that each writer had a theological point he wished to make through those words. In other words, it is a prime example of NT fiction.  | 
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		#138 | |
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 What's going on here is much like I pointed out to Radoth: Christians can't stand to evaluate their text in a larger context. Every response I've had referred exclusively to the text itself; none has even tried to look at the larger historical context. The reason is obvious: the shortcomings of the NT as history becomes glaringly obvious when you do.  | 
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		#139 | ||
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 Rad  | 
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		#140 | |
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			Isaac Asimov on the Bible as an historical 
		
		
		
		
		
		
		
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 Above from pages 9-10 of "Asimov's Guide to the Bible; the New Testament" by Isaac Asimov (Equinox books 1971, New York) Cheers!  | 
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