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02-17-2003, 04:50 AM | #21 | |
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Isn't it that Taoism is the anti-thesis of Confucianism and its bias toward education? (Similar, aren't they? Lest we forget, the Europeans were looking to Confucian China for inspiration during that time.) Anyway, I feel another poem coming up: Starlight asked Non-Being: "Master, are you? Or are you not? Since he received no answer whatever, Starlight set himself to watch for Non-Being. He waited to see if Non-Being would put in an appearance. He kept his gaze fixed on the deep void, hoping to catch glimpse on Non-Being. All day long he looked, and he saw nothing. He listened, but heard nothing. He reached out to grasp and grapsed nothing. The Starlight exclaimed at: "This is IT!" "This is the furthest yet! Who can reach it? I can comprehend the absence of being But who can comprehend the absence of Nothing? If now, on top of all this, Non-Being IS, who can comprehend it?" |
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02-17-2003, 04:57 AM | #22 | |
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"How does the True man of Tao Walk through walls without obstruction Stand in fire without being burnt?" Not because of Understanding Or Daring Not because he has learned But because he has unlearned So you see, I am nearer Tao than you ever will be. Don't you just hate it. |
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02-17-2003, 05:07 AM | #23 |
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The Anti-thesis of Confucianism
O-Phoenix, Phoenix, Where's your virtue gone? It cannot reach the future Or bring the past again! When the world makes sense The wise have work to do They can only hide When the work is askew. Today if you can stay alive Lucky are you: Try to survive! Joy is feather light But who can carry it? Sorrow falls like a landslide Who can parry it? Never, never Teach virtue more You walk in danger Beware! Beware! Even ferns can cut your feet-- When I walk crazy I walk right: But am I man To imitate? The tree on the mountain height is its own enemy The grease that feeds the light devours itself. The cinnamon tree is edible; so it is cut down! The lacquer tree is profitable, the maim it. Ever man knows how useful it is to be useful. No one seems to know How useful it is to be useless. |
02-17-2003, 05:10 AM | #24 | |
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You're from Malaysia, that explains it. Mahatir probably censored that part about indolence. Man, go ahead...goofed around. |
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02-17-2003, 07:31 AM | #25 |
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Not unlearned Rousseau_CHN, regain the flow, as in move back into the Path.
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02-17-2003, 07:36 AM | #26 | ||
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Apparently, the people who came before Lao Zi had used the yin-yang and bagua theories to study natural phenomena, construct medical theories and ponder on the mystery of the universe. One might say therefore that Lao Zi simply took these theories, and unified them into a more-or-less coherent philosophy. |
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02-17-2003, 04:24 PM | #27 |
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[B] by tk
In contrast, the Taoist and Buddhist philosophies discourage the conscious pursuit of such goals -- even the goal of attaining enlightenment. The thesis seems to be that enlightenment can only be attained as a by-product of aligning one's actions with Nature. [B] To Rousseau_CHN Enlightenment? I didn't use that word...I think what I said was Romanticism: the anti-thesis of the Enlightenment and its bias toward education. My reply : Rosseau, you didn't use the word "Enlightnment", someone else did (refer to my 1st qoute above). Isn't it that Taoism is the anti-thesis of Confucianism and its bias toward education? My reply : I don't see how that is possible. Toaism is about cultivating ones' energy and being in peace with yourself and nature, Confucianism is about everyday conducts (whether it is individual matters, matters concerning family or state). In layman's term - Taoism deals with Metaphysical matters while Confucianism deals with more down-to-Earth matters. |
02-17-2003, 06:42 PM | #28 | ||
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