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Old 01-06-2009, 05:55 AM   #121
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In classical times, the physical nature of epilepsy and other mental disorders existed as opinions among opinions. I guess it was similar to the situation in the US where roughly half believe in creationism and the other believe the scientific point of view.
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Old 01-06-2009, 08:00 AM   #122
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Bauckham, Eyewitnesses to Jesus (or via: amazon.co.uk) proposes just such a distinction between testimony and tradition as his way to obviating form criticism. I'm not sure I buy it however, because I'm not so sure that there's anything inherent in being an eyewitness that necessarily makes the person more reliable.
I'm certainly not going to assume that everything an eyewitness says must be true just because it comes from a eyewitness.

More to Bauckham's point, though, is the absence of any compelling reason to believe that the gospel stories either were eyewitness accounts or originated as such. The claim that they record eyewitness testimony is just apologetic question-begging.
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Old 01-06-2009, 08:05 AM   #123
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When one is trying to do history on a group of marginalized and largely illiterate group of people, one is pretty much stuck in dealing with oral tradition.
The fact that oral tradition is your sole source doesn't make it a reliable source. And it makes no difference why you don't have any other sources.
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Old 01-06-2009, 09:38 AM   #124
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When one is trying to do history on a group of marginalized and largely illiterate group of people, one is pretty much stuck in dealing with oral tradition.
The fact that oral tradition is your sole source doesn't make it a reliable source. And it makes no difference why you don't have any other sources.
And I never said it did. All sources have have to evaluated critically.

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Old 01-07-2009, 07:20 AM   #125
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And I never said it did.
No, you didn't. My apologies.
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Old 01-08-2009, 04:35 AM   #126
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2 Corinthians 12

To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness."

Paul thinks there was a messenger of Satan tormenting him, and he pleaded with Jesus to take it away from him.

And Jesus answered back......

Is this the writing of a sane person?
How different are these accounts generically from the reports of Socrates' encounters with, variously, his daimon or the Oracles?
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Old 01-08-2009, 05:22 AM   #127
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So why did Paul need a 'real' Jesus when an imaginary deity could speak to him and everybody knew that you did not need a flesh-and-blood being on the other end of the conversation?
Because there is the angel of light pretending to be Jesus who leads followers in the opposite direction.

The 'flesh and blood being' is not Paul's idea of being real.
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