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10-10-2010, 03:17 PM | #1 | ||
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Was the [Ezekiel 26] prophecy against Tyre fulfilled or failed?
I created this thread in response to a discussion that began here
about the biblical prophecy concerning Tyre, Lebanon. (In my best Johnny Skeptic voice) Consider the following... Quote:
Quote:
Or is the prophecy against Tyre a failed one, thus striking a blow against biblical inerrancy? |
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10-10-2010, 03:29 PM | #2 |
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I have very little worth saying on this subject but it is interesting for me at least that if we go a little further into the section on Tyre that we can learn the context from which Origen got his name 'Adamantius':
You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared. You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones. You were blameless in your ways from the day you were created till wickedness was found in you. Through your widespread trade you were filled with violence, and you sinned. So I drove you in disgrace from the mount of God, and I expelled you, O guardian cherub, from among the fiery stones. The point is that Adam was Adamantine. Unlike the Manichaean tradition (which is basically a foreign tradition) the Jews held that the first man was made as hard as diamonds and only subsequently became 'soft' as he fell from grace. |
10-10-2010, 04:09 PM | #3 | |
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Adam wasn't on "the mount of God" or driven in disgrace "from the mount of God"; bad ol' Satan was. Adam was supposed to be a human person, made in the image of God; Satan was created an angel, not a human and not in the image of God. |
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10-10-2010, 04:53 PM | #4 |
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Whoever thinks that Satan is being described here is mistaken. The Hebrew consonantal text of v. 14a is capable of two translations depending on how one vocalizes the first word:
(A) With the great shielding cherub who overshadows I have set you. You were on God's holy mountain, you were amid the fiery stones, and you walked to and fro. (B) You are the great shielding cherub who overshadows, and I have set you on the holy mountain of God. You were amid the fiery stones, and you walked to and fro. The LXX has presumed that the Hebrew be vocalized: "with the cherub ...'"' and so follows (A) whereas the Latin Vulgate has followed (B): "you are the cherub . . ."18 The Syriac Peshitta seems to have read the Hebrew word "''t" as both 'with' and 'you' - "you were with the cherub who was anointed." Verse 16 is also capable of two different readings: (A) I have cast you out as a profane thing from the mountain of God, and the shielding cherub removed you from amid the fiery stones. (B) I have cast you out as a profane thing from the mountain of God, and I have destroyed you, shielding cherub, from amid the fiery stones. There are two distinct options as to how this cherub is to be understood. He is either the figure who resides in heaven or the creature that attends to Adam. The latter is the correct interpretation because it is witness in the earliest Jewish source (Qumran). The people who claim that Satan's fall is being described here are uninformed. Satan was not present in Paradise. At best one could argue that serpent was the firstborn of Satan but even this is a stretch. The evidence of Qumran indicates some sort of high priestly Adam is meant. Origen might not say this explicitly but it is the only explanation to his name - i.e. the restored Adam through Christ. http://books.google.com/books?id=kfT...dam%22&f=false |
10-10-2010, 07:30 PM | #5 | |
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Quote:
Modern Tyre: Looks like the Sovereign LORD blew it. |
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