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08-24-2006, 02:07 AM | #31 | |
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08-24-2006, 05:49 AM | #32 | ||
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08-24-2006, 06:09 AM | #33 | ||
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More importantly: What did Jewish people believe at the time Paul was proclaiming Christ as the antidote to death ? Quote:
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08-24-2006, 06:15 AM | #34 | |
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08-24-2006, 07:27 AM | #35 |
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Wads, the same source says sins are remembered for 4 generations but following commandments for thousands of them. Orthodox tradition is that Jews are still benefiting from the righteousness of the patriarchs.
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08-24-2006, 07:29 AM | #36 |
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"That is true. Jews have a covenant with God and deal with man's essentially corrupt and sinful nature through Moses' law."
Jews don't believe that man is essentially corrupt & sinful. |
08-24-2006, 07:39 AM | #37 | |
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08-24-2006, 07:44 AM | #38 | ||
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08-24-2006, 08:12 AM | #39 | ||
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Kindly, remember also to enlighten me about what the "Jewish terminology" was at the time of Paul. Quote:
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08-24-2006, 08:35 AM | #40 |
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Here is an excerpt from a Hasidic on-line manual on repentance:
Before a person returns to God, he has no being. It is as if he has not yet been created. Because it would have been better for him not to have been created at all. But when he comes and purifies himself in order to return to God, he puts himself in order and prepares to become a being. This element of preparation for becoming -- coming into being, as it were -- explains why the Divine Name which is associated with repentance is Ehyeh, `I shall be' When someone wants to purify himself and return to God, they tell him `Wait!' (Yoma 38b-39a). It is true that he should hurry to release his soul and flee from the darkness. But he shouldn't be discouraged and depressed when he sees how far he is from true prayer and other holy devotions. It is a necessary part of the process that he should wait. In the end he will be worthy of making amends completely, and all will be restored. Understand this well. Repentance never stops. It is a continuing movement. Even at the very moment that a person is saying `I have sinned, I have transgressed, I have rebelled, etc.' it is still impossible for him to say the words with complete sincerity without a single extraneous motive. Thus he must repent for his earlier repentance -- namely the flaw in his previous confession. Jiri |
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